Early Church Fathers Scripture Index : Texts
1 Corinthians 1:26
There are 13 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 387, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book II (HTML)
Chapter XIX.—Absurdities of the heretics as to their own origin: their opinions respecting the Demiurge shown to be equally untenable and ridiculous. (HTML)
CCEL Footnote 3096 (In-Text, Margin)
... them should have been Herod the king. But since neither he, nor the chief priests, nor the rulers, nor the eminent of the people, turned to Him [in faith], but, on the contrary, those who sat begging by the highway, the deaf, and the blind, while He was rejected and despised by others, according to what Paul declares, “For ye see your calling, brethren, that there are not many wise men among you, not many noble, not many mighty; but those things of the world which were despised hath God chosen.”[1 Corinthians 1:26] Such souls, therefore, were not superior to others on account of the seed deposited in them, nor on this account were they honoured by the Demiurge.
Ante-Nicene Fathers, Volume 4, page 48, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
Book II (HTML)
Arguments Drawn Even from Heathenish Laws to Discountenance Marriage with Unbelievers. The Happiness of Union Between Partners in the Faith Enlarged on in Conclusion. (HTML)
What am I to fasten on as the cause of this madness, except the weakness of faith, ever prone to the concupiscences of worldly joys?—which, indeed, is chiefly found among the wealthier; for the more any is rich, and inflated with the name of “matron,” the more capacious house does she require for her burdens, as it were a field wherein ambition may run its course. To such the churches look paltry. A rich man is a difficult thing (to find) in the house of God;[1 Corinthians 1:26-27] and if such an one is (found there), difficult (is it to find such) unmarried. What, then, are they to do? Whence but from the devil are they to seek a husband apt for maintaining their sedan, and their mules, and their hair-curlers of outlandish stature? A ...
Ante-Nicene Fathers, Volume 4, page 338, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book III (HTML)
On Human Temptations. (HTML)
... idolatry, poisonings, hatred, contentions, emulations, wrath, quarrelling, dissensions, heresies, sects, envyings, drunkenness, revellings, and the like;” asserting that all these do not derive their origin from the habits or pleasures of the flesh, so that all such movements are to be regarded as inherent in that substance which has not a soul, i.e., the flesh. The declaration, moreover, “For ye see your calling, brethren, how that not many wise men among you according to the flesh are called,”[1 Corinthians 1:26] would seem to require to be understood as if there were one kind of wisdom, carnal and material, and another according to the spirit, the former of which cannot indeed be called wisdom, unless there be a soul of the flesh, which is wise in respect ...
Ante-Nicene Fathers, Volume 4, page 352, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus: That the Scriptures are Divinely Inspired. (HTML)
... to have aroused His wrath by their images, were themselves also excited to jealousy by means of a foolish nation, which God hath chosen by the advent of Jesus Christ and His disciples. For the following is the language of the apostle: “For ye see your calling, brethren, how that not many wise men among you after the flesh, not many mighty, not many noble (are called): but God has chosen the foolish things of the world, and the things which are not, to destroy the things which formerly existed.”[1 Corinthians 1:26-28] Carnal Israel, therefore, should not boast; for such is the term used by the apostle: “No flesh, I say, should glory in the presence of God.”
Ante-Nicene Fathers, Volume 4, page 352, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
... idols, were (themselves) aroused to jealousy by that which was not a people—the foolish nation, namely, which God chose by the advent of Jesus Christ and His disciples. We see, indeed, “our calling, that not many wise men after the flesh, not many mighty, not many noble (are called); but God hath chosen the foolish things of the world to confound the wise; and base things, and things that are despised, hath God chosen, and things that are not, to bring to nought the things which formerly existed;”[1 Corinthians 1:26-28] and let not the Israel according to the flesh, which is called by the apostle “flesh,” boast in the presence of God.
Ante-Nicene Fathers, Volume 4, page 483, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book III (HTML)
Chapter XLVIII (HTML)
And perhaps also from the words, “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and the base things, and the things which are despised, hath God chosen, and things which are not, to bring to nought things that are, that no flesh may glory in His presence;”[1 Corinthians 1:26-28] some have been led to suppose that no one who is instructed, or wise, or prudent, embraces the Gospel. Now, in answer to such an one, we would say that it has not been stated that “ no wise man according to the flesh,” but that “not many wise men according to the flesh,” are ...
Ante-Nicene Fathers, Volume 4, page 580, footnote 15 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VI (HTML)
Chapter XIV (HTML)
... beginning our wise men were trained in the external branches of learning: Moses, e.g., in all the wisdom of the Egyptians; Daniel, and Ananias, and Azariah, and Mishael, in all Assyrian learning, so that they were found to surpass in tenfold degree all the wise men of that country. At the present time, moreover, the Churches have, in proportion to the multitudes (of ordinary believers), a few “wise” men, who have come over to them from that wisdom which is said by us to be “according to the flesh;”[1 Corinthians 1:26] and they have also some who have advanced from it to that wisdom which is “divine.”
Ante-Nicene Fathers, Volume 9, page 345, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Fragments of the Fourth Book. (HTML)
CCEL Footnote 4779 (In-Text, Margin)
... (gnosis) and of hidden wisdom. By “earthen vessels” we understand the humble diction of the Scriptures, which the Greek might so readily be led to despise, and in which the excellency of God’s power appears so clearly. The mystery of the truth and the power of the things said were not hindered by the humble diction from travelling to the ends of the earth, nor from subduing to the word of Christ, not only the foolish things of the world, but sometimes its wise things, too. For we see our calling,[1 Corinthians 1:26-27] not that no wise man according to the flesh, but that not many wise according to the flesh. But Paul, in his preaching of the Gospel, is a debtor to deliver the word not to Barbarians only, but also to Greeks, and not only to the unwise, who would ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 54, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 34–51. (HTML)
CCEL Footnote 166 (In-Text, Margin)
... persons, that He might by them confound the world. Listen to the apostle speaking these things: “For ye see,” saith he, “your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things that are despised, hath God chosen, yea, and things which are not, as though they were things that are, to bring to nought things that are.”[1 Corinthians 1:20-28] If a learned man had been chosen, perhaps he would have said that he was chosen for the reason that his learning made him worthy of choice. Our Lord Jesus Christ, wishing to break the necks of the proud, did not seek the orator by means of the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 274, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVI (HTML)
CCEL Footnote 2587 (In-Text, Margin)
... never would have done otherwise than have lived well. “Give glory to His praise.” Our whole attention upon the praise of God he directeth, nothing for us he leaveth whence we should be praised. Let us glory thence the more, and rejoice: to Him let us cleave, in Him let us be praised. Ye heard when the Apostle was being read, “See ye your calling, brethren, how not many wise after the flesh, not many mighty, not many noble, but the foolish things of the world God hath chosen to confound the wise.”[1 Corinthians 1:26-27] …But the Lord chose afterwards orators also; but they would have been proud, if He had not first chosen fishermen; He chose rich men; but they would have said that on account of their riches they had been chosen, unless at first He had chosen poor ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 422, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXVII (HTML)
CCEL Footnote 4057 (In-Text, Margin)
... princes: but because they became such in her. Princes of what kind were they? Princes come from Babylon, believing monarchs of this world, came to the city of Rome, as to the head of Babylon: they went not to the temple of the Emperor, but to the tomb of the Fisherman. Whence indeed did they rank as princes? “God chose the weak things of the world to confound the strong, and the foolish things He hath chosen, and things which are not as though they were, that things which are may be brought to nought.”[1 Corinthians 1:26-27] This He doth who “from the ground raises the helpless, and from the dunghill exalts the poor.” For what purpose? “That He may set him with the princes, even with the princes of His people.” This is a mighty deed, a deep source of pleasure and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 680, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXLIX (HTML)
CCEL Footnote 5995 (In-Text, Margin)
... the hands of the saints. How then do we understand their being bound in fetters and chains of iron? Ye know, beloved and learned brethren (learned I call you, for ye have been nourished in the Church, and are accustomed to hear God’s Word read), that “God hath chosen the weak things of the world to confound the strong, and the foolish things of the world hath God chosen to confound the wise, and things which are not, just as things which are, that the things which are may be brought to nought.”[1 Corinthians 1:26] …It is said by the Lord, “If thou wilt be perfect, go sell all that thou hast, and give to the poor, and come, follow Me, and thou shalt have treasure in heaven.” Many of the nobles did this, but they ceased to be nobles of the Gentiles, they chose ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 136, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius. (HTML)
CCEL Footnote 1933 (In-Text, Margin)
... Benjamin, that is ‘son of excellence’ or ‘of the right hand’; but the son of the other, afterwards to be a distinguished priest of God, derives his name from the ark. The same thing has come to pass in our own day, for since Paulina fell asleep the Church has posthumously borne the monk Pammachius, a patrician by his parentage and marriage, rich in alms, and lofty in lowliness. The apostle writes to the Corinthians, “Ye see your calling, brethren, how that not many wise men, not many noble are called.”[1 Corinthians 1:26] The conditions of the nascent church required this to be so that the grain of mustard seed might grow up little by little into a tree, and that the leaven of the gospel might gradually raise more and more the whole lump of the church. In our day ...