Early Church Fathers Scripture Index : Texts
1 Corinthians 1:10
There are 23 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 50, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Ephesians: Shorter and Longer Versions (HTML)
Chapter II.—Congratulations and entreaties. (HTML)
CCEL Footnote 505 (In-Text, Margin)
... Father of our Lord Jesus Christ shall also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom, I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who hath glorified you, that by a unanimous obedience “ye may be perfectly joined together in the same mind, and in the same judgment, and may all speak the same thing concerning the same thing,”[1 Corinthians 1:10] and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.
Ante-Nicene Fathers, Volume 1, page 50, footnote 10 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Ephesians: Shorter and Longer Versions (HTML)
Chapter II.—Congratulations and entreaties. (HTML)
CCEL Footnote 510 (In-Text, Margin)
... Father of our Lord Jesus Christ will also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who hath glorified you, that by a unanimous obedience “ye may be perfectly joined together in the same mind and in the same judgment, and may all speak the same thing concerning the same thing,”[1 Corinthians 1:10] and that, being subject to the bishop and the presbytery, ye may in all respects be sanctified.
Ante-Nicene Fathers, Volume 1, page 68, footnote 10 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Trallians: Shorter and Longer Versions (HTML)
Chapter VI.—Abstain from the poison of heretics. (HTML)
CCEL Footnote 759 (In-Text, Margin)
I therefore, yet not I, out the love of Jesus Christ, “entreat you that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.”[1 Corinthians 1:10] For there are some vain talkers and deceivers, not Christians, but Christ-betrayers, bearing about the name of Christ in deceit, and “corrupting the word” of the Gospel; while they intermix the poison of their deceit with their persuasive talk, as if they mingled aconite with sweet wine, that so he who drinks, being deceived in his taste by the very great sweetness of the draught, ...
Ante-Nicene Fathers, Volume 1, page 116, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Philippians (HTML)
Chapter I.—Reason for writing the epistle. (HTML)
CCEL Footnote 1299 (In-Text, Margin)
Being mindful of your love and of your zeal in Christ, which ye have manifested towards us, we thought it fitting to write to you, who display such a godly and spiritual love to the brethren, to put you in remembrance of your Christian course, “that ye all speak the same thing, being of one mind, thinking the same thing, and walking by the same rule of faith,”[1 Corinthians 1:10] as Paul admonished you. For if there is one God of the universe, the Father of Christ, “of whom are all things;” and one Lord Jesus Christ, our [Lord], “by whom are all things;” and also one Holy Spirit, who wrought in Moses, and in the prophets and apostles; and also one baptism, which is administered ...
Ante-Nicene Fathers, Volume 3, page 245, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
Heresy, as Well as Schism and Dissension, Disapproved by St. Paul, Who Speaks of the Necessity of Heresies, Not as a Good, But, by the Will of God, Salutary Trials for Training and Approving the Faith of Christians. (HTML)
CCEL Footnote 1896 (In-Text, Margin)
... since the whole passage points to the maintenance of unity and the checking of divisions, inasmuch as heresies sever men from unity no less than schisms and dissensions, no doubt he classes heresies under the same head of censure as he does schisms also and dissensions. And by so doing, he makes those to be “not approved,” who have fallen into heresies; more especially when with reproofs he exhorts men to turn away from such, teaching them that they should “all speak and think the selfsame thing,”[1 Corinthians 1:10] the very object which heresies do not permit.
Ante-Nicene Fathers, Volume 3, page 255, footnote 22 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
The Apostles Did in All Cases Teach the Whole Truth to the Whole Church. No Reservation, Nor Partial Communication to Favourite Friends. (HTML)
CCEL Footnote 2137 (In-Text, Margin)
... differing from and contrary to that which they were proclaiming through the Catholic churches, —as if they spoke of one God in the Church, (and) another at home, and described one substance of Christ, publicly, (and) another secretly, and announced one hope of the resurrection before all men, (and) another before the few; although they themselves, in their epistles, besought men that they would all speak one and the same thing, and that there should be no divisions and dissensions in the church,[1 Corinthians 1:10] seeing that they, whether Paul or others, preached the same things. Moreover, they remembered (the words): “Let your communication be yea, yea; nay, nay; for whatsoever is more than this cometh of evil;” so that they were not to handle the gospel in ...
Ante-Nicene Fathers, Volume 4, page 261, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book I (HTML)
On the End or Consummation. (HTML)
... all come in the unity of the faith to a perfect man, to the measure of the stature of the fulness of Christ.” And in keeping with this is the declaration of the same apostle, when he exhorts us, who even in the present life are placed in the Church, in which is the form of that kingdom which is to come, to this same similitude of unity: “That ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”[1 Corinthians 1:10]
Ante-Nicene Fathers, Volume 5, page 424, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Unity of the Church. (HTML)
CCEL Footnote 3123 (In-Text, Margin)
... Himself in His Gospel warns us, and teaches, saying, “And there shall be one flock and one shepherd.” And does any one believe that in one place there can be either many shepherds or many flocks? The Apostle Paul, moreover, urging upon us this same unity, beseeches and exhorts, saying, “I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be joined together in the same mind and in the same judgment.”[1 Corinthians 1:10] And again, he says, “Forbearing one another in love, endeavouring to keep the unity of the Spirit in the bond of peace.” Do you think that you can stand and live if you withdraw from the Church, building for yourself other homes and a different ...
Ante-Nicene Fathers, Volume 5, page 553, footnote 15 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... cxxxiid Psalm: “Behold how good and how pleasant a thing it is that brethren should dwell in unity!” Also in the Gospel according to Matthew: “He that is not with me is against me; and he that gathereth not with me scattereth.” Also in the first Epistle of Paul to the Corinthians: “But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be no schisms among you; but that ye be all joined together in the same mind and in the same opinion.”[1 Corinthians 1:10] Also in the sixty-seventh Psalm: “God, who maketh men to dwell with one mind in a house.”
Ante-Nicene Fathers, Volume 5, page 668, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise on Re-baptism. (HTML)
A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5429 (In-Text, Margin)
... innovated could not be established without dissension among the brethren and mischief to the Church, assuredly it ought not,—right or wrong, as they say, that is, contrary to what is good and proper—rashly to be flung like a stain upon our mother the Church; and the ignominy of this audacity and impiety ought with reason to be attached to those who should attempt this. But since it is not in our power, according to the apostle’s precept, “to speak the same thing, that there be not schisms among us;”[1 Corinthians 1:10] yet, as far as we can, we strive to demonstrate the true condition of this argument, and to persuade turbulent men, even now, to mind their own business, as we shall even attain a great deal if they will at length acquiesce in this sound advice. And ...
Ante-Nicene Fathers, Volume 7, page 416, footnote 8 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. VI.—The Disputes of the Faithful to Be Settled by the Decisions of the Bishop, and the Faithful to Be Reconciled (HTML)
CCEL Footnote 2790 (In-Text, Margin)
XLIV. Be ye of one mind, O ye bishops, one with another, and be at peace with one another; sympathize with one another, love the brethren, and feed the people with care; with one consent teach those that are under you to be of the same sentiments and to be of the same opinions about the same matters, “that there may be no schisms among you; that ye may be one body and one spirit, perfectly joined together in the same mind and in the same judgment,”[1 Corinthians 1:10] according to the appointment of the Lord. And let the deacon refer all things to the bishop, as Christ does to His Father. But let him order such things as he is able by himself, receiving power from the bishop, as the Lord did from His Father the power of ...
Ante-Nicene Fathers, Volume 9, page 495, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
The Power of Harmony in Relation to Prayer. (HTML)
... and written by one spirit, and one voice, and one soul, which wrought with true harmony, and the three speak as one, “As the heart panteth after the springs of the water, so panteth my soul after thee, O God.” But also they say in the plural in the forty-fourth Psalm, “O God, we have heard with our ears.” But if you wish still further to see those who are making symphony on earth look to those who heard the exhortation, “that ye may be perfected together in the same mind and in the same judgment,”[1 Corinthians 1:10] and who strove after the goal, “the soul and the heart of all the believers were one,” who have become such, if it be possible for such a condition to be found in more than two or three, that there is no discord between them, just as there is no ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 418, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He proves that baptism can be conferred outside the Catholic communion by heretics or schismatics, but that it ought not to be received from them; and that it is of no avail to any while in a state of heresy or schism. (HTML)
Chapter 10 (HTML)
... Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chlöe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"[1 Corinthians 1:10-13] These, therefore, if they continued in the same perverse obstinacy, were doubtless indeed born, but yet would not belong by the bond of peace and unity to the very Church in respect of which they were born. Therefore she herself bears them in her ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 428, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke x. 38, ‘And a certain woman named Martha received him into her house,’ etc. (HTML)
CCEL Footnote 3316 (In-Text, Margin)
... bear you, if ye did not mind “one thing”? Whence in this many is this quiet? Give oneness, and it is a people; take oneness away, and it is a crowd. For what is a crowd, but a disordered multitude? But give ear to the Apostle: “Now I beseech you, brethren.” He was speaking to a multitude; but he wished to make them all “one.” “Now I beseech you, brethren, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfected in the same mind, and in the same knowledge.”[1 Corinthians 1:10] And in another place, “That ye be of one mind, thinking one thing, doing nothing through strife or vainglory.” And the Lord prays to the Father touching them that are His: “that they may be one even as We are One.” And in the Acts of the Apostles; ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 437, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke xii. 15, ‘And he said unto them, take heed, and keep yourselves from all covetousness.’ (HTML)
CCEL Footnote 3396 (In-Text, Margin)
... more than man. What more did He wish to make him, from whom He wished to take covetousness away? What more did He wish to make him? I will tell you, “I have said, Ye are gods, and all of you are children of the Most High.” Lo, what He wished to make him, to reckon him that hath no covetousness among the “gods.” “Man, who made Me a divider among you?” So the Apostle Paul His servant, when he said, “I beseech you, brethren, that ye all speak the same thing, and that there be no schisms among you,”[1 Corinthians 1:10] was unwilling to be a divider. And afterwards he thus admonished them who were running after his name, and dividing Christ: “Every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. Is Christ divided? Was Paul ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 130, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLI (HTML)
CCEL Footnote 1200 (In-Text, Margin)
... unto the same thing. How much better with me unto the same thing, than against me “unto the same thing.” What is, “Against me unto the same thing”? With one counsel, with one conspiring. Christ then speaketh unto thee, Ye consent against Me, consent ye to Me: why against Me? wherefore not with Me? That same thing if ye had always had, ye had not divided you into schisms. For, saith the Apostle, “I beseech you, brethren, that ye all speak the same thing, and that there be no division among you.”[1 Corinthians 1:10] “All mine enemies whisper against Me unto the same thing:” against Me do they “devise evil to Me.” To themselves rather, for “they have gathered iniquity to themselves;” but therefore to Me, because by their intention they are to be weighed: for not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 317, footnote 5 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2051 (In-Text, Margin)
... Epistle to the Romans after certain exhortations he adds “I beseech you brethren for the Lord Jesus Christ’s sake and for the love of the spirit.” Now if he had known the Christ as being any other than the Son he would not have put Him before the Holy Ghost. Writing to the Corinthians, at the very beginning of his letter, he mentions the name of Christ as alone sufficient to influence the faithful. “Now I beseech you brethren by the name of our Lord Jesus Christ that ye all speak the same thing”[1 Corinthians 1:10] and when writing to them a second time he thus concludes “The peace of our Lord Jesus Christ and the love of God the Father and the communion of the Holy Ghost be with you all.” Here he puts the name of Christ not only before the Spirit, but also ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 405, footnote 6 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Texts Explained; Ninthly, John x. 30; xvii. 11, &c. Arian explanation, that the Son is one with the Father in will and judgment; but so are all good men, nay things inanimate; contrast of the Son. Oneness between Them is in nature, because oneness in operation. Angels not objects of prayer, because they do not work together with God, but the Son; texts quoted. Seeing an Angel, is not seeing God. Arians in fact hold two Gods, and tend to Gentile polytheism. Arian explanation that the Father and Son are one as we are one with Christ, is put aside by the Regula Fidei, and shewn invalid by the usage of Scripture in illustrations; the true force of the comparison; force of the terms used. Force of 'in us;' force of 'as;' confirmed by S. John. In (HTML)
... example and image, instead of saying, ‘Let them learn of Us.’ For as Paul to the Corinthians, so is the oneness of the Son and the Father a pattern and lesson to all, by which they may learn, looking to that natural unity of the Father and the Son, how they themselves ought to be one in spirit towards each other. Or if it needs to account for the phrase otherwise, the words ‘in Us’ may mean the same as saying, that in the power of the Father and the Son they may be one, speaking the same things[1 Corinthians 1:10]; for without God this is impossible. And this mode of speech also we may find in the divine writings, as ‘In God will we do great acts;’ and ‘In God I shall leap over the wall;’ and ‘In Thee will we tread down our enemies.’ Therefore it is plain, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 36b, footnote 1 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book II (HTML)
Concerning Passion and Energy. (HTML)
... sensation then have already been sufficiently discussed above. It is sensation that causes a passion, which is called presentation, to arise in the soul, and from presentation comes notion. Thereafter thought, weighing the truth or falseness of the notion, determines what is true: and this explains the Greek word for thought, διάνοια, which is derived from διανοεῖν, meaning to think and discriminate. That, however, which is judged[1 Corinthians 1:10] and determined to be true, is spoken of as mind.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 153, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies. (HTML)
Chapter XXVIII. In what Way, on collating the consentient opinions of the Ancient Masters, the Novelties of Heretics may be detected and condemned. (HTML)
CCEL Footnote 513 (In-Text, Margin)
... despise these, who had their appointment of God in His Church in their several times and places, when they are unanimous in Christ, in the interpretation of some one point of Catholic doctrine, despises not man, but God, from whose unity in the truth, lest any one should vary, the same Apostle earnestly protests, “I beseech you, brethren, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment.”[1 Corinthians 1:10] But if any one dissent from their unanimous decision, let him listen to the words of the same apostle, “God is not the God of dissension but of peace;” that is, not of him who departs from the unity of consent, but of those who remain steadfast in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 28, footnote 2 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To the Bishops of Sicily. (HTML)
CCEL Footnote 175 (In-Text, Margin)
... knowledge so instructed the Apostles and teachers of the whole Church as to allow nothing disordered or confused to exist in our Christian observances, we must discern the relative importance of the various solemnities and observe a reasonable distinction in all the institutions of our fathers and rulers: for we cannot otherwise “be one flock and one shepherd,” except as the Apostle teaches us, “that we all speak the same thing: and that we be perfected in the same mind and in the same judgment[1 Corinthians 1:10].”
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 47, footnote 7 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Julian, Bishop of Cos. (HTML)
CCEL Footnote 339 (In-Text, Margin)
... just reached me, shows with what spiritual love of the Catholic Faith you are inspired: and it makes me very glad that devout hearts all agree in the same opinion, so that according to the teaching of the Holy Ghost there may be fulfilled in us what the Apostle says: “Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same things, and there be no divisions among you: but that ye be perfect in the same mind and in the same judgment[1 Corinthians 1:10].” But Eutyches has put himself quite outside this unity, if he perseveres in his perversity, and still does not understand the bonds with which the devil has bound him, and thinks any one is to be reckoned among the Lord’s ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 77, footnote 1 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Anatolius, Bishop of Constantinople, in rebuke of his self-seeking. (HTML)
CCEL Footnote 452 (In-Text, Margin)
... through God’s grace, and the night of most pestilential error has been dispelled from the universal Church, we are unspeakably glad in the Lord, because the difficult charge entrusted to us has been brought to the desired conclusion, even as the text of your letter announces, so that, according to the Apostle’s teaching, “we all speak the same thing, and that there be no schisms among us: but that we be perfect in the same mind and in the same knowledge[1 Corinthians 1:10].” In devotion to which work we commend you, beloved, for taking part: for thus you benefited those who needed correction by your activity, and purged yourself from all complicity with the transgressors. For when your predecessor Flavian, of happy ...