Early Church Fathers Scripture Index : Texts

1 Corinthians 1:8

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 445, footnote 8 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse IV (HTML)
That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. (HTML)
CCEL Footnote 3409 (In-Text, Margin)

... explain badly. It is this: ‘The Word He sent to the children of Israel, preaching peace by Jesus Christ; this is Lord of all.’ For they say that since the Word spoke through Christ, as in the instance of the Prophets, ‘Thus saith the Lord,’ the prophet was one and the Lord another. But to this it is parallel to oppose the words in the first to the Corinthians, ‘waiting for the revelation of our Lord Jesus Christ, who shall also confirm you unto the end unblameable in the day of our Lord Jesus Christ[1 Corinthians 1:7-8].’ For as one Christ does not confirm the day of another Christ, but He Himself confirms in His own day those who wait for Him, so the Father sent the Word made flesh, that being made man He might preach by means of Himself. And therefore he ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 568, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius. (HTML)

Book III. (HTML)
Chapter X. How the apostle maintains that Christ is the power of God and the wisdom of God. (HTML)
CCEL Footnote 2439 (In-Text, Margin)

... them that are perfect: but the wisdom not of this world, nor of the rulers of this world who are brought to nought: but we speak the hidden wisdom of God in a mystery, which God ordained before the world, unto our glory: which none of the princes of this world knew: for if they had known it, they would never have crucified the Lord of glory. But as it is written: that eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what God hath prepared for them that love Him.”[1 Corinthians 1:6-9] You see what great matters the Apostle’s discourse comprises in how small a compass. He says that he speaks wisdom, but a wisdom which only those that are perfect can know, and which the prudent of this world cannot know. For he says that this is ...

Online Dictionary & Commentary of Early Church Beliefs