Early Church Fathers Scripture Index : Texts
1 Corinthians 1:5
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 349, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. (HTML)
... by way of apology to you, reverend Ambrosius. It is at your sacred encouragement that I have made up my mind to build up in writing the tower of the Gospel; and I have therefore sate down to count the cost, if I have sufficient to finish it, lest I should be mocked by the beholders, because I laid the foundation but was not able to finish the work. The result of my counting, it is true, has been that I do not possess what is required to finish it; yet I have put my trust in God, who enriches us[1 Corinthians 1:5] with all wisdom and all knowledge. If we strive to keep His spiritual laws we believe that He does enrich us; He will supply what is necessary so that we shall get on with our building, and shall even come to the parapet of the structure. That ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 567, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
Letter to Rufinianus. (HTML)
... in the confidence that you will both accept what has been resolved upon, and not charge those who assembled, as I have said, with remissness. But be good enough to read it to the clergy and laity under you, that they may be informed, and may not blame you for being thus minded about such persons. For it would not be fitting for me to write, when your piety is able to do so, and to announce our mind with regard to them, and carry out all that remains to be done. Thanks to the Lord that filled you[1 Corinthians 1:5] with all utterance and with all knowledge. Let then those that repent openly anathematise by name the error of Eudoxius and Euzoius. For they blasphemed still, and wrote that He was a creature, ringleaders of the Arian heresy. But let them confess ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 194, footnote 2 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
A transcript of the faith as dictated by Saint Basil, and subscribed by Eustathius, bishop of Sebasteia. (HTML)
CCEL Footnote 2409 (In-Text, Margin)
... doctrine, and who by ingenious and plausible excuses keep the depravity of their sentiments out of view. For these too this creed is all that is needed. They will either get cured of their concealed unsoundness, or, by continuing to keep it concealed, will themselves bear the load of the sentence due to their dishonesty, and will provide us with an easy defence in the day of judgment, when the Lord will lift the cover from the hidden things of darkness, and “make manifest the counsels of the hearts.”[1 Corinthians 1:5] It is therefore desirable to receive them with the confession not only that they believe in the words put forth by our fathers at Nicæa, but also according to the sound meaning expressed by those words. For there are men who even in this creed ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 273, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book X. Of the Spirit of Accidie. (HTML)
Chapter XXI. Different passages from the writings of Solomon against accidie. (HTML)
... class="sc">And Solomon, the wisest of men, clearly points to this fault of idleness in many passages, as he says: “He that followeth idleness shall be filled with poverty,” either visible or invisible, in which an idle person and one entangled with different faults is sure to be involved, and he will always be a stranger to the contemplation of God, and to spiritual riches, of which the blessed Apostle says: “For in all things ye were enriched in him, in all utterance and in all knowledge.”[1 Corinthians 1:5] But concerning this poverty of the idler elsewhere he also writes thus: “Every sluggard shall be clothed in torn garments and rags.” For certainly he will not merit to be adorned with that garment of incorruption (of which the Apostle says, “Put ye ...