Early Church Fathers Scripture Index : Texts
Romans 13:13
There are 20 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 248, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chapter IV.—How to Conduct Ourselves at Feasts. (HTML)
... psalteries, and choirs, and dances, and Egyptian clapping of hands, and such disorderly frivolities, they become quite immodest and intractable, beat on cymbals and drums, and make a noise on instruments of delusion; for plainly such a banquet, as seems to me, is a theatre of drunkenness. For the apostle decrees that, “putting off the works of darkness, we should put on the armour of light, walking honestly as in the day, not spending our time in rioting and drunkenness, in chambering and wantonness.”[Romans 13:12-13] Let the pipe be resigned to the shepherds, and the flute to the superstitious who are engrossed in idolatry. For, in truth, such instruments are to be banished from the temperate banquet, being more suitable to beasts than men, and the more ...
Ante-Nicene Fathers, Volume 2, page 392, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book III (HTML)
CCEL Footnote 2533 (In-Text, Margin)
... enim filii cupiditatis, sed voluntatis; et eum, qui uxorem duxit propter liberorum procreationem, exercere oportet continentiam, ut ne suam quidem concupiscat uxorem, quam debet diligere, honesta et moderata voluntate operam dans liberis. Non enim “carnis curam gerere ad concupiscentias” didicimus; “honeste autem tanquam in die,” Christo, et Dominica lucida vitæ institutione, “ambulantes, non in comessationibus et ebrietatibus, non in cubilibus et impudicitiis, non in litibus et contentionibus.”[Romans 13:12-14] Verumenimvero non oportet considerare continentiam in uno solum genere, nempe in rebus venereis, sed etiam in quibuscunque aliis, qua: luxuriosa concupiscit anima, non contenta necessariis, sed sollicita de deliciis. Continentia est pecuniam ...
Ante-Nicene Fathers, Volume 2, page 441, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter XXIII.—The Same Subject Continued. (HTML)
... Him alone?” He asks of thee, who hast the power of choosing salvation. What is it, then, that the Pythagoreans mean when they bid us “pray with the voice”? As seems to me, not that they thought the Divinity could not hear those who speak silently, but because they wished prayers to be right, which no one would be ashamed to make in the knowledge of many. We shall, however, treat of prayer in due course by and by. But we ought to have works that cry aloud, as becoming “those who walk in the day.”[Romans 13:13] “Let thy works shine,” and behold a man and his works before his face. “For behold God and His works.” For the gnostic must, as far as is possible, imitate God. And the poets call the elect in their pages godlike and gods, and equal to the gods, and ...
Ante-Nicene Fathers, Volume 4, page 80, footnote 13 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Parables of the Lost Ewe and the Lost Drachma. (HTML)
CCEL Footnote 787 (In-Text, Margin)
Similarly, the parable of the drachma, as being called forth out of the same subject-matter, we equally interpret with reference to a heathen; albeit it had been “lost” in a house, as it were in the church; albeit “found” by aid of a “lamp,” as it were by aid of God’s word. Nay, but this whole world is the one house of all; in which world it is more the heathen, who is found in darkness, whom the grace of God enlightens, than the Christian, who is already in God’s light.[Romans 13:12-13] Finally, it is one “straying” which is ascribed to the ewe and the drachma: (and this is an evidence in my favour); for if the parables had been composed with a view to a Christian sinner, after the loss of his faith, a second loss and ...
Ante-Nicene Fathers, Volume 4, page 108, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
From Fasts Absolute Tertullian Comes to Partial Ones and Xerophagies. (HTML)
CCEL Footnote 1075 (In-Text, Margin)
... understood likewise a restriction of food fore-furnishing a formal type to drink. For the quality of the drink is correspondent to that of the eating. It is not probable that a man should sacrifice to God half his appetite; temperate in waters, and intemperate in meats. Whether, moreover, the apostle had any acquaintance with xerophagies—(the apostle) who had repeatedly practised greater rigours, “hunger, and thirst, and fasts many,” who had forbidden “drunkennesses and revellings”[Romans 13:13] —we have a sufficient evidence even from the case of his disciple Timotheus; whom when he admonishes, “for the sake of his stomach and constant weaknesses,” to use “a little wine,” from which he was abstaining not from rule, but from devotion—else ...
Ante-Nicene Fathers, Volume 4, page 113, footnote 9 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
Conclusion. (HTML)
CCEL Footnote 1118 (In-Text, Margin)
... down, forthwith you will sell all your “primacies:” with you “love” shows its fervour in sauce-pans, “faith” its warmth in kitchens, “hope” its anchorage in waiters; but of greater account is “love,” because that is the means whereby your young men sleep with their sisters! Appendages, as we all know, of appetite are lasciviousness and voluptuousness. Which alliance the apostle withal was aware of; and hence, after premising, “Not in drunkenness and revels,” he adjoined, “nor in couches and lusts.”[Romans 13:13]
Ante-Nicene Fathers, Volume 5, page 494, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Jealousy and Envy. (HTML)
CCEL Footnote 3663 (In-Text, Margin)
... finally, the Apostle Paul, instructing and warning, that we who, illuminated by the light of Christ, have escaped from the darkness of the conversation of night, should walk in the deeds and works of light, writes and says, “The night has passed over, and the day is approaching: let us therefore cast away the works of darkness, and let us put upon us the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in lusts and wantonness, not in strifes and jealousy.”[Romans 13:12-13] If the darkness has departed from your breast, if the night is scattered therefrom, if the gloom is chased away, if the brightness of day has illuminated your senses, if you have begun to be a man of light, do those things which are Christ’s, ...
Ante-Nicene Fathers, Volume 8, page 544, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of the Holy Apostle Thomas. (HTML)
Acts of the Holy Apostle Thomas, When He Came into India, and Built the Palace in the Heavens. (HTML)
About the Dragon and the Young Man. (HTML)
... seen by us, and we have it; and if riches, they exist and appear in this world, and we name them, since it has been said, With difficulty will a rich man enter into the kingdom of the heavens. And if we speak of fine clothing, which they who delight in this life put on, it has been said, They that wear soft things are in kings’ palaces; and if costly dinners, about these we have received a commandment to keep away from them, not to be burdened by carousing and drunkenness and the cares of life;[Romans 13:13] as also in the Gospel it has been said, Take no heed for your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on: because the life is more than food, and the body than clothing. And if we speak of this rest ...
Ante-Nicene Fathers, Volume 9, page 470, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Force of the Words “Before Them.” (HTML)
... flesh, but known in His divinity by means of all the Gospels, and beholden in the form of God according to their knowledge; for before them is Jesus transfigured, and not to any one of those below. But when He is transfigured, His face also shines as the sun, that He may be manifested to the children of light, who have put off the works of darkness, and put on the armour of light, and are no longer the children of darkness or night, but have become the sons of day, and walk honestly as in the day;[Romans 13:13] and being manifested, He will shine unto them not simply as the sun, but as demonstrated to be the sun of righteousness.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 127, footnote 10 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)
Having Prayed to God, He Pours Forth a Shower of Tears, And, Admonished by a Voice, He Opens the Book and Reads the Words in Rom. XIII. 13; By Which, Being Changed in His Whole Soul, He Discloses the Divine Favour to His Friend and His Mother. (HTML)
CCEL Footnote 683 (In-Text, Margin)
... heaven; and come and follow me.” And by such oracle was he forthwith converted unto Thee. So quickly I returned to the place where Alypius was sitting; for there had I put down the volume of the apostles, when I rose thence. I grasped, opened, and in silence read that paragraph on which my eyes first fell,—“Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.”[Romans 13:13-14] No further would I read, nor did I need; for instantly, as the sentence ended,—by a light, as it were, of security infused into my heart,—all the gloom of doubt vanished away.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 239, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Bishop Aurelius (HTML)
CCEL Footnote 1483 (In-Text, Margin)
... namely, which he has placed second—is very strictly punished by the Church; but the other two, viz. the first and third, appear to be tolerable in the estimation of men, and so it may gradually come to pass that they shall even cease to be regarded as vices. The words of the chosen vessel are these: “Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying: but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.”[Romans 13:13-14]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 240, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Bishop Aurelius (HTML)
CCEL Footnote 1489 (In-Text, Margin)
7. As to “strife and deceit,”[Romans 13:13] what right have I to speak, seeing that these vices prevail more seriously among our own order than among our congregations? Let me, however, say that the source of these evils is pride, and a desire for the praises of men, which also frequently produces hypocrisy. This is successfully re sisted only by him who is penetrated with love and fear of God, through the multiplied declarations of the divine books; provided, however, that such a man exhibit in himself a pattern both of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 588, footnote 6 (Image)
Augustine: The City of God, Christian Doctrine
Examples of the Various Styles Drawn from Scripture. (HTML)
CCEL Footnote 1982 (In-Text, Margin)
... single clauses, are terminated by a period of two members: “Owe no man anything, but to love one another.” And a little farther on: “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying: but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.”[Romans 13:12-14] Now if the passage were translated thus, “ et carnis providentiam ne in concupiscentiis feceritis,” the ear would no doubt be gratified with a more harmonious ending; but our translator, with more strictness, preferred to retain even the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 207, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 13, 14. (HTML)
CCEL Footnote 660 (In-Text, Margin)
8. Behold, even lamps bear witness to the day, because of our weakness, for we cannot bear and look at the brightness of the day. In comparison, indeed, with unbelievers, we Christians are even now light; as the apostle says, “For ye were once darkness, but now light in the Lord: walk as children of light:” and he says elsewhere, “The night is far spent, the day is at hand: let us therefore cast away the works of darkness, and put on us the armor of light; let us walk honestly as in the day.”[Romans 13:12-13] Yet that even the day in which we now are is still night, in comparison with the light of that to which we are to come, listen to the Apostle Peter: he says that a voice came to the Lord Christ from the excellent glory, “Thou art my beloved Son, in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 262, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIII (HTML)
CCEL Footnote 2478 (In-Text, Margin)
... our good works, they cannot be accomplished by us. And worthy things we ought to work: that is, as though in the light, since by Christ showing the way we work. Whosoever worketh evil things, in the night he worketh, not in the dawn; according to the Apostle, saying, “They that are drunken, in the night are drunken; and they that sleep, in the night do sleep; let us that are of the day, be sober.” He exhorteth us that after the day we should walk honestly: “As in the day, honestly let us walk.”[Romans 13:13] And again, “Ye,” he saith, “are sons of light, and sons of day; we are not of night nor of darkness.” Who are sons of night, and sons of darkness? They that work all evil things. To such a degree they are sons of night, that they fear lest the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 575, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Lamed. (HTML)
CCEL Footnote 5259 (In-Text, Margin)
91. “Day continueth according to Thy ordinance” (ver. 91). For all these things are day: “and this is the day which the Lord hath made: let us rejoice and be glad in it:” and “let us walk honestly as in the day.”[Romans 13:13] “For all things serve Thee.” He said all things of some: “all” which belong to this day “serve Thee.” For the ungodly of whom it is said, “I have compared thy mother unto the night,” do not serve Thee.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 346, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On the Theophany, or Birthday of Christ. (HTML)
CCEL Footnote 3857 (In-Text, Margin)
V. And how shall this be? Let us not adorn our porches, nor arrange dances, nor decorate the streets; let us not feast the eye, nor enchant the ear with music, nor enervate the nostrils with perfume, nor prostitute the taste, nor indulge the touch, those roads that are so prone to evil and entrances for sin; let us not be effeminate in clothing soft and flowing, whose beauty consists in its uselessness, nor with the glittering of gems or the sheen of gold[Romans 13:13] or the tricks of colour, belying the beauty of nature, and invented to do despite unto the image of God; Not in rioting and drunkenness, with which are mingled, I know well, chambering and wantonness, since the lessons which evil teachers give are evil; or rather the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 374, footnote 6 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4152 (In-Text, Margin)
... light, as it was said to the disciples by the Great Light, ye are the light of the world. Let us be made lights in the world, holding forth the Word of Life; that is, let us be made a quickening power to others. Let us lay hold of the Godhead; let us lay hold of the First and Brightest Light. Let us walk towards Him shining, before our feet stumble upon dark and hostile mountains. While it is day let us walk honestly as in the day, not in rioting and drunkenness, not in chambering and wantonness,[Romans 13:13] which are the dishonesties of the night.
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 65, footnote 3 (Image)
Basil: Letters and Select Works
The Hexæmeron. (HTML)
“The Earth was Invisible and Unfinished.” (HTML)
CCEL Footnote 1457 (In-Text, Margin)
But, whilst I am conversing with you about the first evening of the world, evening takes me by surprise, and puts an end to my discourse. May the Father of the true light, Who has adorned day with celestial light, Who has made the fire to shine which illuminates us during the night, Who reserves for us in the peace of a future age a spiritual and everlasting light, enlighten your hearts in the knowledge of truth, keep you from stumbling, and grant that “you may walk honestly as in the day.”[Romans 13:13] Thus shall you shine as the sun in the midst of the glory of the saints, and I shall glory in you in the day of Christ, to Whom belong all glory and power for ever and ever. Amen.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 37, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XLV. On what is noble and virtuous, and what the difference between them is, as stated both in the profane and sacred writers. (HTML)
230. In our writings this is put somewhat more plainly. For David says: “The Lord reigneth, He is clothed with splendour.” And the Apostle says: “Walk honestly as in the day.”[Romans 13:13] The Greek text has ευσχημόνως —and this really means: with good clothing, with a good appearance. When God made the first man, He created him with a good figure, with limbs well set, and gave him a very noble appearance. He had not given him remission of sins. But afterwards He, Who came in the form of a servant, and in the likeness of man, renewed him with His Spirit, ...