Early Church Fathers Scripture Index : Texts
Romans 12:11
There are 15 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 33, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Third.—Similitudes (HTML)
Similitude Fourth. As in Summer Living Trees are Distinguished from Withered by Fruit and Living Leaves, So in the World to Come the Just Differ from the Unjust in Happiness. (HTML)
CCEL Footnote 262 (In-Text, Margin)
... wood, and [so] made manifest, because their actions were evil during their lives. For the sinners shall be consumed because they sinned and did not repent, and the heathen shall be burned because they knew not Him who created them. Do you therefore bear fruit, that in that summer your fruit may be known. And refrain from much business, and you will never sin: for they who are occupied with much business commit also many sins, being distracted about their affairs, and not at all serving their Lord.[Romans 12:11] How, then,” he continued, “can such a one ask and obtain anything from the Lord, if he serve Him not? They who serve Him shall obtain their requests, but they who serve Him not shall receive nothing. And in the performance even of a single action a ...
Ante-Nicene Fathers, Volume 2, page 294, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter XII.—Continuation: with Texts from Scripture. (HTML)
... giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love, in honour preferring one another. Not slothful in business; fervent in spirit, serving the Lord. Rejoicing in hope; patient in tribulation; continuing instant in prayer. Given to hospitality; communicating to the necessities of the saints.”[Romans 12:8-13]
Ante-Nicene Fathers, Volume 4, page 288, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book II (HTML)
On the Soul (Anima). (HTML)
... word conveys, it has appeared to a few curious inquirers that a meaning of no small importance may be suggested. For in sacred language God is called a fire, as when Scripture says,” Our God is a consuming fire.” Respecting the substance of the angels also it speaks as follows: “Who maketh His angels spirits, and His ministers a burning fire;” and in another place, “The angel of the Lord appeared in a flame of fire in the bush.” We have, moreover, received a commandment to be “fervent in spirit;”[Romans 12:11] by which expression undoubtedly the Word of God is shown to be hot and fiery. The prophet Jeremiah also hears from Him, who gave him his answers, “Behold, I have given My words into thy mouth a fire.” As God, then, is a fire, and the angels a flame ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 90, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Attaining his thirtieth year, he, under the admonition of the discourses of Ambrose, discovered more and more the truth of the Catholic doctrine, and deliberates as to the better regulation of his life. (HTML)
She, on the Prohibition of Ambrose, Abstains from Honouring the Memory of the Martyrs. (HTML)
CCEL Footnote 442 (In-Text, Margin)
... after the example of His passion, the martyrs had been sacrificed and crowned. But yet it seems to me, O Lord my God, and thus my heart thinks of it in thy sight, that my mother perhaps would not so easily have given way to the relinquishment of this custom had it been forbidden by another whom she loved not as Ambrose, whom, out of regard for my salvation, she loved most dearly; and he loved her truly, on account of her most religious conversation, whereby, in good works so “fervent in spirit,”[Romans 12:11] she frequented the church; so that he would often, when he saw me, burst forth into her praises, congratulating me that I had such a mother—little knowing what a son she had in me, who was in doubt as to all these things, and did not imagine the way ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 295, footnote 8 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Eudoxius (HTML)
CCEL Footnote 1692 (In-Text, Margin)
... bringing it into subjection, or bearing tribulation, and especially bearing with one another in love (for what can he bear who is not patient with his brother?), or guarding against the craft and wiles of the tempter, and by the shield of faith averting and extinguishing his fiery darts, or “singing and making melody to the Lord in your hearts,” or with voices in harmony with your hearts; —whatever you do, I say, “do all to the glory of God,” who “worketh all in all,” and be so “fervent in Spirit”[Romans 12:11] that your “soul may make her boast in the Lord.” Such is the course of those who walk in the “straight way,” whose “eyes are ever upon the Lord, for He shall pluck their feet out of the net.” Such a course is neither interrupted by business, nor ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 588, footnote 4 (Image)
Augustine: The City of God, Christian Doctrine
Examples of the Various Styles Drawn from Scripture. (HTML)
CCEL Footnote 1980 (In-Text, Margin)
... that which is evil, cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another.”[Romans 12:6-16] And how gracefully all this is brought to a close in a period of two members: “Mind not high things, but condescend to men of low estate!” And a little afterwards: “Render therefore to all their dues: tribute to whom tribute is due; custom to whom ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 324, footnote 23 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xii. 32, ‘Whosoever shall speak a word against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.’ Or, ‘on the blasphemy against the Holy Ghost.’ (HTML)
CCEL Footnote 2403 (In-Text, Margin)
... Pentecost. Now as to John’s expression, “with fire,” though tribulation also might be understood, which believers were to suffer for the name of Christ; yet may we reasonably think that the same Holy Spirit is signified also under the name of “fire.” Wherefore when He came it is said, “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Hence also the Lord Himself said, “I am come to send fire on the earth.” Hence also the Apostle saith, “Fervent in the spirit;”[Romans 12:11] for from Him comes the fervour of love. “For it is shed abroad in our hearts by the Holy Ghost which is given unto us.” And the contrary to this fervour is what the Lord said, “The love of many shall wax cold.” Now perfect love is the perfect gift ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 197, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LI (HTML)
CCEL Footnote 1880 (In-Text, Margin)
... dwell in Thy house, for ever and ever they shall praise Thee:” for this is the sacrifice of righteousness. “Oblations and holocausts.” What are “holocausts”? A whole victim by fire consumed. When a whole beast was laid upon the altar with fire to be consumed, it was called a holocaust. May divine fire take us up whole, and that fervour catch us whole. What fervour? “Neither is there that hideth himself from the heat thereof.” What fervour? That whereof speaketh the Apostle: “In spirit fervent.”[Romans 12:11] Be not merely our soul taken up by that divine fire of wisdom, but also our body; that it may earn their immortality; so be it lifted up for a holocaust, that death be swallowed into victory. “Oblations and holocausts.” “Then shall they lay upon ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 279, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVI (HTML)
CCEL Footnote 2629 (In-Text, Margin)
... passing over through fire and water, thou art led forth into a place of refreshment. For of those things whereof the signs are in the Sacraments, there are the very realities in that perfection of life everlasting.…But we are not torpid there, but we rest: nor though it be called heat, shall we be hot there, but we shall be fervent in spirit. Observe that same heat in another Psalm: “nor is there any one that hideth himself from the heat thereof.” What saith also the Apostle? “In spirit fervent.”[Romans 12:11] Therefore, “we have gone over through fire and water: and Thou hast led us forth into a cool place.”
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 454, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCII (HTML)
CCEL Footnote 4332 (In-Text, Margin)
... from thy own self, it remains that thou drink it thence, whence it floweth: as if thou hast gone back from the light, thou art in darkness: as a stone glows not with its own heat, but either from the sun or fire, and if thou withdraw it from the heat, it cools: there it appears, that the heat was not its own; for it became heated either by the sun or by fire: thus thou also, if thou withdraw from God, wilt become cold; if thou approach God, thou wilt warm: as the Apostle saith “fervent in spirit.”[Romans 12:11] Also what saith he of the light? If thou approach Him, thou wilt be in light; therefore saith the Psalm, “Look upon Him, and be lightened; and your faces shall not be ashamed.” Because therefore thou canst do no good, unless lightened by the light ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 480, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVII (HTML)
CCEL Footnote 4492 (In-Text, Margin)
... what the Gospel doth not promise you, promise not to yourselves. Ye know what the Gospel saith; we are speaking to Christians; we ought not to disobey the faith. The Gospel saith this, that in the last times many evils, many stumbling-blocks, many tribulations, much iniquity, shall abound; but he that shall endure unto the end, the same shall be saved. “The love,” it saith, “of many shall wax cold.” Whosoever then hath been stedfastly fervent in spirit, as the Apostle saith, “fervent in spirit,”[Romans 12:11] his love shall not wax cold: because “the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us.” Let no man therefore promise himself what the Gospel doth not promise. Behold, happier times will come, and I am doing ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 147, footnote 1 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book V (HTML)
Of Marcellus, bishop of Apamea, and the idols' temples destroyed by him. (HTML)
first of the bishops to put the edict in force and destroy the shrines in the city committed to his care was Marcellus, trusting rather in God than in the hands of a multitude. The occurrence is remarkable, and I shall proceed to narrate it. On the death of John, bishop of Apamea, whom I have already mentioned, the divine Marcellus, fervent in spirit,[Romans 12:11] according to the apostolic law, was appointed in his stead.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 558, footnote 8 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
Letter to Dracontius. Written A.D. 354 or 355. (HTML)
... grieved because of you. Take thought of the Church, lest many of the little ones be injured on your account, and the others be given an occasion of withdrawing. Nay but if you feared the times and acted as you did from timidity, your mind is not manly; for in such a case you ought to manifest zeal for Christ, and rather meet circumstances boldly, and use the language of blessed Paul: ‘in all these things we are more than conquerors;’ and the more so in that we ought to serve not the time, but the Lord[Romans 12:11]. But if the organising of the Churches is distasteful to you, and you do not think the ministry of the episcopate has its reward, why, then you have brought yourself to despise the Saviour that ordered these things. I beseech you, dismiss such ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 44, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 718 (In-Text, Margin)
3. But “when I set the wheel rolling I began to form a wine flagon; how comes it that a waterpot is the result?” Lest Horace laugh at me I come back to my two-legged asses, and din into their ears, not the music of the lute, but the blare of the trumpet. They may say if they will, “rejoicing in hope; serving the time,” but we will say “rejoicing in hope; serving the Lord.”[Romans 12:11-12] They may see fit to receive an accusation against a presbyter unconditionally; but we will say in the words of Scripture, “Against an elder receive not an accusation, but before two or three witnesses. Them that sin rebuke before all.” They may choose to read, “It is a man’s saying, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 91, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Nepotian. (HTML)
CCEL Footnote 1336 (In-Text, Margin)
... you need not expect from me boyish declamation, flowery sentiments, a meretricious style, and at the close of every paragraph the terse and pointed aphorisms which call forth approving shouts from those who hear them. Let Wisdom alone embrace me; let her nestle in my bosom, my Abishag who grows not old. Undefiled truly is she, and a virgin forever for although she daily conceives and unceasingly brings to the birth, like Mary she remains undeflowered. When the apostle says “be fervent in spirit,”[Romans 12:11] he means “be true to wisdom.” And when our Lord in the gospel declares that in the end of the world—when the shepherd shall grow foolish, according to the prophecy of Zechariah —“the love of many shall wax cold,” He means that wisdom shall decay. ...