Early Church Fathers Scripture Index : Texts
Romans 11:17
There are 17 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 499, footnote 8 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)
CCEL Footnote 4185 (In-Text, Margin)
... up, nor be severe upon those of old time, but ought ourselves to fear, lest perchance, after [we have come to] the knowledge of Christ, if we do things displeasing to God, we obtain no further forgiveness of sins, but be shut out from His kingdom. And therefore it was that Paul said, “For if [God] spared not the natural branches, [take heed] lest He also spare not thee, who, when thou wert a wild olive tree, wert grafted into the fatness of the olive tree, and wert made a partaker of its fatness.”[Romans 11:17]
Ante-Nicene Fathers, Volume 1, page 536, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter X.—By a comparison drawn from the wild olive-tree, whose quality but not whose nature is changed by grafting, he proves more important things; he points out also that man without the Spirit is not capable of bringing forth fruit, or of inheriting the kingdom of God. (HTML)
CCEL Footnote 4512 (In-Text, Margin)
1. This truth, therefore, [he declares], in order that we may not reject the engrafting of the Spirit while pampering the flesh. “But thou, being a wild olive-tree,” he says, “hast been grafted into the good olive-tree, and been made a partaker of the fatness of the olive-tree.”[Romans 11:17] As, therefore, when the wild olive has been engrafted, if it remain in its former condition, viz., a wild olive, it is “cut off, and cast into the fire;” but if it takes kindly to the graft, and is changed into the good olive-tree, it becomes a fruit-bearing olive, planted, as it were, in a king’s park (paradiso): so likewise men, if they do truly ...
Ante-Nicene Fathers, Volume 4, page 82, footnote 9 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Prodigal Son. (HTML)
CCEL Footnote 798 (In-Text, Margin)
... aptly would they have matched the Christian with the elder, and the Jew with the younger son, “according to the analogy of faith,” if the order of each people as intimated from Rebecca’s womb permitted the inversion: only that (in that case) the concluding paragraph would oppose them; for it will be fitting for the Christian to rejoice, and not to grieve, at the restoration of Israel, if it be true, (as it is), that the whole of our hope is intimately united with the remaining expectation of Israel.[Romans 11:11-36] Thus, even if some (features in the parable) are favourable, yet by others of a contrary significance the thorough carrying out of this comparison is destroyed; although (albeit all points be capable of corresponding with mirror-like accuracy) there ...
Ante-Nicene Fathers, Volume 4, page 146, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of the Harmony of the Old and New Laws. (HTML)
Off-broken boughs![Romans 11:17-20] should into parts divide
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 417, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of Holy Virginity. (HTML)
Section 1 (HTML)
CCEL Footnote 2025 (In-Text, Margin)
1. W lately put forth a book “of the Good of Marriage,” in which also we admonished and admonish the virgins of Christ, not, on account of that greater gift which they have received, to despise, in comparison of themselves, the fathers and mothers of the People of God; and not to think those men,[Romans 11:17-18] (whom the Apostle sets forth as the olive, that the engrafted wild olive be not proud,) who did service to Christ about to come hereafter, even by the begetting of sons, on this account of less desert, because by divine right continence is preferred to wedded life, and pious virginity to marriage. Forsooth in them were being prepared and brought ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 176, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus argues that if the apostles born under the old covenant could lawfully depart from it, much more can he having been born a Gentile. Augustin explains the relation of Jews and Gentiles alike to the Gospel. (HTML)
CCEL Footnote 375 (In-Text, Margin)
... is able to graft them in again. For if thou wert cut out of the olive tree, which is wild by nature, and wert grafted contrary to nature into a good olive tree; how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery (lest ye should be wise in your own conceits), that blindness in part is happened to Israel, until the fullness of the Gentiles be come in; and so all Israel shall be saved."[Romans 11:16-26] It appears from this, that you, who do not wish to be graffed into this root, though you are not broken off, like the carnal unbelieving Jews, remain still in the bitterness of the wild olive. Your worship of the sun and moon has the true Gentile ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 265, footnote 8 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that Manichæans believe in two gods. Hyle no god. Augustin discusses at large the doctrine of God and Hyle, and fixes the charge of dualism upon the Manichæans. (HTML)
CCEL Footnote 764 (In-Text, Margin)
... God, but because you have not learned to sing of mercy and judgment? Is not He who causes the sun to rise on the evil and the good, and sends rain on the just and on the unjust, the same who also breaks off the natural branches, and engrafts contrary to nature the wild olive tree? Does not the apostle, in reference to this, say of this one God: "Thou seest, then, the goodness and severity of God: to them which were broken off, severity; but toward thee, goodness, if thou continue in His goodness?"[Romans 11:17-24] Here it is to be observed how the apostle takes away neither judicial severity from God, nor free-will from man. It is a profound mystery, impenetrable by human thought, how God both condemns the ungodly and justifies the ungodly; for both these ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 49, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XIV (HTML)
CCEL Footnote 381 (In-Text, Margin)
... security the Holy Spirit recalls us, when He says by the prophet, “My son, do not add sin upon sin, and say, The mercy of God is great ;” and, “Knowest thou not that the patience of God inviteth thee to repentance?” For whose mercy can be mentioned as being so great as His, who pardons all the sins of those who return, and makes the wild olive a partaker of the fatness of the olive? and whose severity as being so great as His, who spared not the natural branches, but broke them off because of unbelief?[Romans 11:17-24] But let not any one who wishes to love God, and to beware of offending Him, suppose that he can serve two masters; and let him disentangle the upright intention of his heart from all doubleness: for thus he will think of the Lord with a good heart, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 346, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xv. 21,’Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman,’ etc. (HTML)
CCEL Footnote 2632 (In-Text, Margin)
... people did not come to Him, that is by reason of pride; and the natural branches are said to be broken off from the olive tree, that is from that people founded by the Patriarchs; in other words, the Jews are for their punishment justly barren through the spirit of pride; and the wild olive is grafted into that olive tree. The wild olive tree is the people of the Gentiles. So says the Apostle, “that the wild olive tree is grafted into the good olive tree, but the natural branches are broken off.”[Romans 11:17] Because of pride they were broken off: and the wild olive tree grafted in because of humility. This humility did the woman show forth when she said, “Truth, Lord,” “I am a dog, I desire only the crumbs.” In this humility also did the Centurion ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 236, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 37–47. (HTML)
CCEL Footnote 778 (In-Text, Margin)
... made. He saith not,” he adds, “And to seeds, as of many; but as of one, And to thy seed, which is Christ. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” We then have become Abraham’s seed by the grace of God. It was not of Abraham’s flesh that God made any co-heirs with him. He disinherited the former, He adopted the latter; and from that olive tree whose root is in the patriarchs, He cut off the proud natural branches, and engrafted the lowly wild olive.[Romans 11:17] And so, when the Jews came to John to be baptized, he broke out upon them, and addressed them, “O generation of vipers.” Very greatly indeed did they boast of the loftiness of their origin, but he called them a generation of vipers,—not even of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 364, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 1–4. (HTML)
CCEL Footnote 1515 (In-Text, Margin)
... meant to announce with reprobation, that the Jews would refuse to receive Christ, from whom they as certainly would refuse to withdraw; and so it would come to pass that the latter, who could not exist without Him, would also be cast out along with Him by those who would not have Him as their place of abode. For certainly, as there was no other people of God than that seed of Abraham, they would, had they only acknowledged and received Christ, have remained as the natural branches in the olive tree;[Romans 11:17] nor would the churches of Christ have been different from the synagogues of the Jews, for they would have been one and the same, had they also desired to abide in Him. But having refused, what remained but that, continuing themselves out of Christ, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 366, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 1–4. (HTML)
CCEL Footnote 1526 (In-Text, Margin)
... slaying His servants. Appalling mistake! Is it thus thou wouldst please God by striking down the God-pleaser; and is the living temple of God by thy blows laid level with the ground, that God’s temple of stone may not be deserted? Accursed blindness! But it is in part that it has happened to Israel, that the fullness of the Gentiles might come in: in part, I say, and not totally, has it happened. For not all, but only some of the branches have been broken off, that the wild olive might be ingrafted.[Romans 11:17] For just at the time when the disciples of Christ, filled with the Holy Spirit, were speaking in the tongues of all nations, and performing many divine miracles, and scattering divine utterances on every side, Christ, even though slain, was so ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 429, footnote 9 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIX. 17–22. (HTML)
CCEL Footnote 1877 (In-Text, Margin)
... I have which are not of this fold; them also I must bring, and they shall hear my voice, and there shall be one flock and one Shepherd.” Why then would we have some great mystery to be understood in this superscription, wherein it was written, “King of the Jews,” if Christ is king also of the Gentiles? For this reason, because it was the wild olive tree that was made partaker of the fatness of the olive tree, and not the olive tree that was made partaker of the bitterness of the wild olive tree.[Romans 11:17] For inasmuch as the title, “King of the Jews,” was truthfully written regarding Christ, who are they that are to be understood as the Jews but the seed of Abraham, the children of the promise, who are also the children of God? For “they,” saith the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 164, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVII (HTML)
CCEL Footnote 1553 (In-Text, Margin)
... earth raineth not upon itself, nor shineth for itself; but as the earth from heaven expecteth rain and light, so man from God ought to expect mercy and truth. They then, “the mighty gods of the earth, were greatly lifted up,” that is, greatly prided themselves: they thought no physician necessary for themselves, and therefore remained in their sickness, and by their sickness were brought down even to death. The natural branches were broken off that the humble wild olive tree might be grafted in.[Romans 11:17] Hold we fast then, brethren, humility, charity, godliness: since we are called, on their proving reprobate, even by their example let us fear to pride ourselves.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 201, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LII (HTML)
CCEL Footnote 1918 (In-Text, Margin)
... coin more to avail than God? Therefore that man having been condemned that said, blessed of the people to whom these things are: thou that sayest, “Blessed the people of whom is the Lord their own God,” dost think of thyself what? dost hope for thyself what? “But I;” now at length hear that body: “But I am like an olive, fruit-bearing in the house of God” (ver. 9). Not one man speaketh, but that olive fruit-bearing, whence have been pruned the proud branches, and the humble wild olive graffed in.[Romans 11:17] “Like an olive, fruit-bearing in the house of God, I have trusted in the mercy of God.” He did what? “In the multitude of his riches:” therefore his root shall be plucked out from the land of the living. “But I,” because “like an olive, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 334, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIII (HTML)
CCEL Footnote 3257 (In-Text, Margin)
... crucified Christ; although also from that same people there came another wall, meeting in the corner, that is, in Christ Himself, the wall of uncircumcision, that is, of the Gentiles, coming from a different quarter: when, I say, the nations were lifting up themselves, he doth thus depress them. “For if thou,” he saith, “being cut out of the natural wild olive, hast been graffed in among them, do not boast against the branches: for if thou boastest, thou dost not bear the root, but the root thee.”[Romans 11:17-18] Therefore he speaketh of certain branches broken off from the root of the Patriarchs because of unbelief, and the wild olive therein graffed in, that it might be partaker of the fatness of the olive, that is, the Church coming out of the Gentiles. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 474, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVI (HTML)
CCEL Footnote 4443 (In-Text, Margin)
13. “The plains shall be joyful, and all things that are in them” (ver. 12). All the meek, all the gentle, all the righteous, are the “plains” of God. “Then shall all the trees of the woods rejoice.” The trees of the woods are the heathen. Why do they rejoice? Because they were cut off from the wild olive, and engraffed into the good olive.[Romans 11:17] “Then shall all the trees of the woods rejoice:” because huge cedars and cypresses have been cut down, and undecaying timbers have been bought for the building of the house. They were trees of the woods; but before they were sent to the building: they were trees of the woods, but before they produced the olive.