Early Church Fathers Scripture Index : Texts

Romans 11:4

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 362, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus:  That the Scriptures are Divinely Inspired. (HTML)
CCEL Footnote 2769 (In-Text, Margin)

... Moses, by those who hold the writings of the apostle, as divinely in­spired. And if they require, with respect to the rest of the history, that those events which are contained in it should be considered as having happened for an ensample to those of whom they are written, we have observed that this also has been stated in the Epistle to the Romans, where the apostle adduces an in­stance from the third book of Kings, saying, “I have left me seven thousand men who have not bowed the knee to Baal;”[Romans 11:4] which expression Paul understood as figuratively spoken of those who are called Israel­ites according to the election, in order to show that the advent of Christ had not only now been of ad­vantage to the Gentiles, but that very many even of the ...

Ante-Nicene Fathers, Volume 4, page 362, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Chapter I., Sections 1-23 translated from the Greek:  On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
CCEL Footnote 2893 (In-Text, Margin)

... “who serve for an ensample and shadow of heavenly things.” Now it is probable that, from these illustrations, those will entertain no doubt with respect to the five books of Moses, who have once given in their adhesion to the apostle, as divinely inspired; but do you wish to know, with regard to the rest of the his­tory, if it also happened as a pattern? We must note, then, the expression in the Epistle to the Romans, “I have left to myself seven thousand men, who have not bowed the knee to Baal,”[Romans 11:4] quoted from the third book of Kings, which Paul has understood as equivalent (in meaning) to those who are Israelites according to elec­tion, because not only were the Gentiles benefited by the advent of Christ, but also certain of the race of God.

Ante-Nicene Fathers, Volume 7, page 480, footnote 8 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)

Sec. I.—On the Diversity of Spiritual Gifts (HTML)
CCEL Footnote 3570 (In-Text, Margin)

... after him, though in the war with the Jebusites he had made the sun stand still over against Gibeon, and the moon over against the valley of Ajalon, because the day was not long enough for their victory, insult over Phineas or Caleb. Nor did Samuel, who had done so many surprising things, disregard David the beloved of God: yet they were both prophets, and the one was high priest, and the other was king. And when there were only seven thousand holy men in Israel who had not bowed the knee to Baal,[Romans 11:4] Elijah alone among them, and his disciple Elisha, were workers of miracles. Yet neither did Elijah despise Obadiah the steward, who feared God, but wrought no signs; nor did Elisha despise his own disciple when he trembled at the enemies. Moreover, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 545, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

Predestination is Sometimes Signified Under the Name of Foreknowledge. (HTML)
CCEL Footnote 3678 (In-Text, Margin)

... Israel? he added in continuation, “I say, then, has God cast away His people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” Then he added the words which I am now treating: “God hath not cast away His people whom He foreknew.” And in order to show that the remnant had been left by God’s grace, not by any merits of their works, he went on to add, “Know ye not what the Scripture saith in Elias, in what way he maketh intercession with God against Israel?”[Romans 11:4] and the rest. “But what,” says he, “saith the answer of God unto him? ‘I have reserved to myself seven thousand men, who have not bowed the knee before Baal.’” For He says not, “There are left to me,” or “They have reserved themselves to me,” but, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 469, footnote 6 (Image)

Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews

The Homilies of St. John Chrysostom on the Epistle to the Hebrews. (HTML)

Hebrews 11.7 (HTML)

CCEL Footnote 3235 (In-Text, Margin)

For what does he say? “By faith being warned of God.” What is “being warned of God”? It is, “It having been foretold to him.” But why is the expression “divine communication” (Luke ii. 26) used? for in another place also it is said, “and it was communicated to him by the Spirit,” and again, “and what saith the divine communication?” (Rom. xi. 4.) Seest thou the equal dignity of the Spirit? For as God reveals,[Romans 11:4] so also does the Holy Spirit. But why did he speak thus? The prophecy is called “a divine communication.”

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 388, footnote 20 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)

CCEL Footnote 4343 (In-Text, Margin)

... the three hundred men with Gideon, who bravely lapped, compare with the thousands who were put to flight? Or the servants of Abraham, who scarcely exceeded them in number, with the many kings and the army of tens of thousands whom, few as they were, they overtook and defeated? Or how do you understand the passage that though the number of the children of Israel be as the sand of the sea, a remnant shall be saved? And again, I have left me seven thousand men, who have not bowed the knee to Baal?[Romans 11:4] This is not the case; it is not? God has not taken pleasure in numbers.

Online Dictionary & Commentary of Early Church Beliefs