Early Church Fathers Scripture Index : Texts
Romans 9:23
There are 17 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 285, footnote 5 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The progress of the earthly and heavenly cities traced by the sacred history. (HTML)
Of the Children of the Flesh and the Children of the Promise. (HTML)
CCEL Footnote 772 (In-Text, Margin)
... “Cast out the bond woman and her son; for the son of the bond woman shall not be heir with my son Isaac,” or, as the apostle says, “with the son of the free woman.” In the earthly city, then, we find two things—its own obvious presence, and its symbolic presentation of the heavenly city. Now citizens are begotten to the earthly city by nature vitiated by sin, but to the heavenly city by grace freeing nature from sin; whence the former are called “vessels of wrath,” the latter “vessels of mercy.”[Romans 9:22-23] And this was typified in the two sons of Abraham,—Ishmael, the son of Agar the handmaid, being born according to the flesh, while Isaac was born of the free woman Sarah, according to the promise. Both, indeed, were of Abraham’s seed; but the one was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 177, footnote 8 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He expounds this trinity that he has found in knowledge by commending Christian faith. (HTML)
Of the Same Subject. (HTML)
... was poured out for the remission of our sins; that, because the devil deservedly held those whom, as guilty of sin, he bound by the condition of death, he might deservedly loose them through Him, whom, as guilty of no sin, the punishment of death undeservedly affected. The strong man was conquered by this righteousness, and bound with this chain, that his vessels might be spoiled, which with himself and his angels had been vessels of wrath while with him, and might be turned into vessels of mercy.[Romans 9:22-23] For the Apostle Paul tells us, that these words of our Lord Jesus Christ Himself were spoken from heaven to him when he was first called. For among the other things which he heard, he speaks also of this as said to him thus: “For I have appeared ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 273, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
There is No Ground in Scripture for the Opinion of Those Who Deny the Eternity of Future Punishments. (HTML)
CCEL Footnote 1305 (In-Text, Margin)
... oppose themselves to Holy Scripture, but, at the suggestion of their own feelings, they soften down everything that seems hard, and give a milder turn to statements which they think are rather designed to terrify than to be received as literally true. For “Hath God” they say, forgotten to be gracious? hath He in anger shut up His tender mercies?” Now, they read this in one of the holy psalms. But without doubt we are to understand it as spoken of those who are elsewhere called “vessels of mercy,”[Romans 9:23] because even they are freed from misery not on account of any merit of their own, but solely through the pity of God. Or, if the men we speak of insist that this passage applies to all mankind, there is no reason why they should therefore suppose ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 265, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that Manichæans believe in two gods. Hyle no god. Augustin discusses at large the doctrine of God and Hyle, and fixes the charge of dualism upon the Manichæans. (HTML)
CCEL Footnote 758 (In-Text, Margin)
... forbid. For Moses saith, I will have mercy on whom I will have mercy, and will have compassion on whom I will have compassion." Observe what he adds, after asserting the undeniable truth that there is no unrighteousness with God: "But what if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted for destruction, and that He might manifest the riches of His grace towards the vessels of mercy, which He hath before prepared unto glory?"[Romans 9:22-23] etc. Here it evidently cannot be said that it is one God who shows his wrath, and makes known his power in the vessels of wrath fitted for destruction, and another God who shows his riches in the vessels of mercy. According to the apostle’s ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 309, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 955 (In-Text, Margin)
... it is said by the Apostle Paul, "That He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles. As He saith also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people, there shall they be called the children of the living God."[Romans 9:23-26] Here Paul applies the prophecy to the Gentiles. So also Peter, writing to the Gentiles, without naming the prophet, borrows his expressions when he says, "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 123, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Nature and Grace. (HTML)
It Was a Matter of Justice that All Should Be Condemned. (HTML)
CCEL Footnote 1142 (In-Text, Margin)
The entire mass, therefore, incurs penalty and if the deserved punishment of condemnation were rendered to all, it would without doubt be righteously rendered. They, therefore, who are delivered therefrom by grace are called, not vessels of their own merits, but “vessels of mercy.”[Romans 9:23] But of whose mercy, if not His who sent Christ Jesus into the world to save sinners, whom He foreknew, and foreordained, and called, and justified, and glorified? Now, who could be so madly insane as to fail to give ineffable thanks to the Mercy which liberates whom it would? The man who correctly appreciated the whole subject could not possibly blame the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 186, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Work on the Proceedings of Pelagius. (HTML)
The Same Continued. (HTML)
CCEL Footnote 1621 (In-Text, Margin)
... light not sufficient for itself unless the assistance of a clear external light is rendered to it. God forbid, however, that they who are “the called according to His purpose, whom He also foreknew, and predestinated to be conformed to the likeness of His Son,” should be given up to their own desire to perish. This is suffered only by “the vessels of wrath,” who are perfected for perdition; in whose very destruction, indeed, God “makes known the riches of His glory on the vessels of His mercy.”[Romans 9:23] Now it is on this account that, after saying, “He is my God, His mercy shall go before me,” he immediately adds, “My God will show me vengeance upon my enemies.” That therefore happens to them which is mentioned in Scripture, “God gave them up to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 295, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
Book II (HTML)
Why God Proceeds to Create Human Beings, Who He Knows Will Be Born in Sin. (HTML)
CCEL Footnote 2262 (In-Text, Margin)
... measures; and just as He was not unwilling to create him because He foresaw that he would be evil; so in regard to the entire human race, though not a man of it is born without the taint of sin, He who is supremely good Himself is always working out good, making some men, as it were, “vessels of mercy,” whom grace distinguishes from those who are “vessels of wrath;” whilst He makes others, as it were, “vessels of wrath,” that He may make known the riches of His glory towards the vessels of mercy.[Romans 9:23] Let, then, this objector go and contest the point against the apostle, whose words I use; nay, against the very Potter, whom the apostle forbids us answering again, in the well-known words: “Who art thou, O man, that repliest against God! Shall the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 398, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book II (HTML)
The Apostle Meets the Question by Leaving It Unsolved. (HTML)
CCEL Footnote 2648 (In-Text, Margin)
... thus? Hath not the potter power of the clay of the same lump to make one vessel unto honour and another unto dishonour?” Then, following on, he opened up this great and hidden secret as far as he judged it fit that it should be disclosed to men, saying, “But if God, willing to show His wrath and to demonstrate His power, endured in much patience the vessels of wrath fitted for destruction, even that He might make known the riches of His glory on the vessels of mercy which He has prepared for glory.”[Romans 9:22-23] This is not only the assistance, but, moreover, the proof of God’s grace—the assistance, namely, in the vessels of mercy, but the proof in the vessels of wrath; for in these He shows His anger and makes known His power, because His goodness is so ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 424, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book IV (HTML)
Why God Makes of Some Sheep, Others Not. (HTML)
CCEL Footnote 2832 (In-Text, Margin)
... of him that runneth, but of God that showeth mercy.” Let, therefore, His free compassion be grateful to us, even although this profound question be still unsolved; which, nevertheless, is so far solved as the same apostle solves it, saying, “But if God, willing to show His wrath, and to demonstrate His power, endured in much patience the vessels of wrath which are fitted to destruction; and that He might make known the riches of His glory on the vessels of mercy, which He has prepared for glory.”[Romans 9:22-23] Certainly wrath is not repaid unless it is due, lest there be unrighteousness with God; but mercy, even when it is bestowed, and not due, is not unrighteousness with God. And hence, let the vessels of mercy understand how freely mercy is afforded to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 482, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Rebuke and Grace. (HTML)
Therefore Rebuke is to Be Used. (HTML)
CCEL Footnote 3339 (In-Text, Margin)
... even in the fact of his being rebuked. But since he who rebukes is ignorant whether he is so called, let him do with love what he knows ought to be done; for he knows that such an one ought to be rebuked. God will show either mercy or judgment; mercy, indeed, if he who is rebuked is “made to differ” by the bestowal of grace from the mass of perdition, and is not found among the vessels of wrath which are completed for destruction, but among the vessels of mercy which God has prepared for glory;[Romans 9:22-23] but judgment, if among the former he is condemned, and is not predestinated among the latter.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 536, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
A Treatise on the Gift of Perseverance. (HTML)
God’s Goodness and Righteousness Shown in All. (HTML)
CCEL Footnote 3618 (In-Text, Margin)
It is therefore settled that God’s grace is not given according to the deserts of the recipients, but according to the good pleasure of His will, to the praise and glory of His own grace; so that he who glorieth may by no means glory in himself, but in the Lord, who gives to those men to whom He will, because He is merciful, what if, however, He does not give, He is righteous: and He does not give to whom He will not, that He may make known the riches of His glory to the vessels of mercy.[Romans 9:23] For by giving to some what they do not deserve, He has certainly willed that His grace should be gratuitous, and thus genuine grace; by not giving to all, He has shown what all deserve. Good in His goodness to some, righteous in the punishment of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 355, footnote 4 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XV. 17–19. (HTML)
CCEL Footnote 1457 (In-Text, Margin)
3. But that world which God is in Christ reconciling unto Himself, which is saved by Christ, and has all its sins freely pardoned by Christ, has been chosen out of the world that is hostile, condemned, and defiled. For out of that mass, which has all perished in Adam, are formed the vessels of mercy, whereof that world of reconciliation is composed, that is hated by the world which belongeth to the vessels of wrath that are formed out of the same mass and fitted to destruction.[Romans 9:23] Finally, after saying, “If ye were of the world, the world would love its own,” He immediately added, “But because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” And so these men were themselves also of that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 531, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CVI (HTML)
CCEL Footnote 4857 (In-Text, Margin)
32. So “He gave them unto compassions, in the sight of all that had taken them captive” (ver. 46). That they might not be vessels of wrath, but vessels of mercy.[Romans 9:22-23] The compassions unto which He gave them are named in the plural for this reason, I imagine, because each one hath a gift of his own from God, one in one way, another in another. Come then, whosoever readest this, and dost recognise the grace of God, by which we are redeemed unto eternal life through our Lord Jesus Christ, by reading in the apostolical writings, and by searching in the Prophets, and seest the Old ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 539, footnote 10 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CIX (HTML)
CCEL Footnote 4941 (In-Text, Margin)
... O Lord God, for Thy Name’s sake.” Whence a higher sense should not be passed over, supposing the Son to have thus addressed the Father, “Deal Thou with Me,” since the works of the Father and of the Son are the same. Where although we understand mercy,—for these words follow, “for sweet is Thy mercy,”—because he said not, “In me,” or, “over me;” or anything of this sort: but, “work Thou with Me;” we rightly understand that the Father and Son together work mercifully towards the vessels of mercy.[Romans 9:23] “Work with me,” may also be understood to mean, help me. We use this expression in our daily language, when we are speaking of anything which is in our favour; “It works with us.” For the Father aideth the Son, as far as the Deity aideth Man, on ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 569, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Zain. (HTML)
CCEL Footnote 5206 (In-Text, Margin)
... judgments from the beginning of the world, O Lord, and received comfort” (ver. 52); or, as other copies have it, “and I was exhorted,” that is, received exhortation. For either might be rendered for the Greek “From the beginning of the world,” that is, from the birth of the human race, “I was mindful of Thy judgments” upon the vessels of wrath, which are fitted unto perdition: “and I received comfort,” since through these also hast Thou shown the riches of Thy glory on the vessels of Thy mercy.[Romans 9:22-23]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 331, footnote 8 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Dialogue Against the Luciferians. (HTML)
CCEL Footnote 4140 (In-Text, Margin)
... object to terrify them. Nevertheless he suffers from the raids of nimble roes or the wantonness of the wild asses; here the mice convey the corn to their garners underground, there the ants crowd thickly in and ravage the corn-field. Thus the case stands. No one who has land is free from care. While the householder slept the enemy sowed tares among the wheat, and when the servants proposed to go and root them up the master forbade them, reserving for himself the separation of the chaff and the grain.[Romans 9:22-23] There are vessels of wrath and of mercy which the Apostle speaks of in the house of God. The day then will come when the storehouses of the Church shall be opened and the Lord will bring forth the vessels of wrath; and, as they depart, the saints ...