Early Church Fathers Scripture Index : Texts

Romans 9:7

There are 6 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 329, footnote 4 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of Abraham’s Obedience and Faith, Which Were Proved by the Offering Up, of His Son in Sacrifice, and of Sarah’s Death. (HTML)

CCEL Footnote 941 (In-Text, Margin)

... maid and her son, “In Isaac shall thy seed be called.” No doubt He then goes on to say, “And as for the son of this bond woman, I will make him a great nation, because he is thy seed.” How then is it said “In Isaac shall thy seed be called,” when God calls Ishmael also his seed? The apostle, in explaining this, says, “In Isaac shall thy seed be called, that is, they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”[Romans 9:7-8] In order, then, that the children of the promise may be the seed of Abraham, they are called in Isaac, that is, are gathered together in Christ by the call of grace. Therefore the father, holding fast from the first the promise which behoved to be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 330, footnote 7 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

What is Meant by Abraham’s Marrying Keturah After Sarah’s Death. (HTML)

CCEL Footnote 952 (In-Text, Margin)

... Isaac his son. But unto the sons of his concubines Abraham gave gifts, and sent them away from his son Isaac, (while he yet lived,) eastward, unto the east country.” Therefore the sons of the concubines, that is, the heretics and the carnal Jews, have some gifts, but do not attain the promised kingdom; “For they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed, of whom it was said, In Isaac shall thy seed be called.”[Romans 9:7-8] For I do not see why Keturah, who was married after the wife’s death, should be called a concubine, except on account of this mystery. But if any one is unwilling to put such meanings on these things, he need not calumniate Abraham. For what if even ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 535, footnote 8 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Patience. (HTML)

Section 25 (HTML)

CCEL Footnote 2702 (In-Text, Margin)

... some other which may be received even by the sons of concubines to whom carnal Jews and schismatics or heretics are compared. For though it be written, “Cast out the bondmaid and her son, for the son of the bondmaid shall not be heir with my son Isaac:” and though God said to Abraham, “In Isaac shall thy seed be called:” which the Apostle hath so interpreted as to say, “That is, not they which be sons of the flesh, these be the sons of God; but the sons of the promise are counted for the seed;”[Romans 9:7-8] that we might understand the seed of Abraham in regard of Christ to pertain by reason of Christ to the sons of God, who are Christ’s body and members, that is to say, the Church of God, one, true, very-begotten, catholic, holding the godly faith; ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 185, footnote 3 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ.  Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 420 (In-Text, Margin)

... sacred Scriptures are not chargeable with falsehood. However, one instance out of many may be adduced. The apostle, in the verses following the passage quoted above, says: "The word of God cannot fail. For they are not all Israel which are of Israel; neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called: that is, they which are the children of the flesh, these are not the children of God; but the children of promise are counted for the seed."[Romans 9:6-8] What can our opponent say against this, in view of the declaration made to Abraham: "In thy seed shall all the nations of the earth be blessed?" At the time when the apostle gave the following exposition of this promise, "To Abraham and to his seed ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 99, footnote 7 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

How that is to Be the Reward of All; The Apostle Earnestly Defends Grace. (HTML)

CCEL Footnote 888 (In-Text, Margin)

... flesh are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sarah shall have a son. And not only this; but when Rebecca also had conceived by one, even by our father Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, “The elder shall serve the younger.”[Romans 9:7-12] This is the house of Israel, or rather the house of Judah, on account of Christ, who came of the tribe of Judah. This is the house of the children of promise,—not by reason of their own merits, but of the kindness of God. For God promises what He ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 429, footnote 10 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIX. 17–22. (HTML)

CCEL Footnote 1878 (In-Text, Margin)

... fatness of the olive tree, and not the olive tree that was made partaker of the bitterness of the wild olive tree. For inasmuch as the title, “King of the Jews,” was truthfully written regarding Christ, who are they that are to be understood as the Jews but the seed of Abraham, the children of the promise, who are also the children of God? For “they,” saith the apostle, “who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.”[Romans 9:7-8] And the Gentiles were those to whom he said, “But if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Christ therefore is king of the Jews, but of those who are Jews by the circumcision of the heart, in the spirit, ...