Early Church Fathers Scripture Index : Texts
Romans 8:23
There are 33 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 33, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Third.—Similitudes (HTML)
Similitude Fourth. As in Summer Living Trees are Distinguished from Withered by Fruit and Living Leaves, So in the World to Come the Just Differ from the Unjust in Happiness. (HTML)
CCEL Footnote 260 (In-Text, Margin)
He showed me again many trees, some budding, and others withered. And he said to me, “Do you see these trees?” “I see, sir,” I replied, “some putting forth buds, and others withered.” “Those,” he said, “which are budding are the righteous who are to live in the world to come; for the coming world is the summer[Romans 8:22-24] of the righteous, but the winter of sinners. When, therefore, the mercy of the Lord shines forth, then shall they be made manifest who are the servants of God, and all men shall be made manifest. For as in summer the fruits of each individual tree appear, and it is ascertained of what sort they are, so also the fruits of the righteous shall ...
Ante-Nicene Fathers, Volume 4, page 150, footnote 9 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of the Harmony of the Old and New Laws. (HTML)
A pledge;[Romans 8:23] that, by whose virtue men had been
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 137, footnote 9 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
A Conversation He Had with His Mother Concerning the Kingdom of Heaven. (HTML)
CCEL Footnote 778 (In-Text, Margin)
... whom all these things are made, both which have been, and which are to come; and she is not made, but is as she hath been, and so shall ever be; yea, rather, to “have been,” and “to be hereafter,” are not in her, but only “to be,” seeing she is eternal, for to “have been” and “to be hereafter” are not eternal. And while we were thus speaking, and straining after her, we slightly touched her with the whole effort of our heart; and we sighed, and there left bound “the first-fruits of the Spirit;”[Romans 8:23] and returned to the noise of our own mouth, where the word uttered has both beginning and end. And what is like unto Thy Word, our Lord, who remaineth in Himself without becoming old, and “maketh all things new”?
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 194, footnote 30 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
That the Renewal of Man is Not Completed in This World. (HTML)
CCEL Footnote 1235 (In-Text, Margin)
... may be perfect;” and “O foolish Galatians, who hath bewitched you?” But now not in his own voice, but in Thine who sentest Thy Spirit from above; through Him who “ascended up on high,” and set open the flood-gates of His gifts, that the force of His streams might make glad the city of God. For, for Him doth “the friend of the bridegroom” sigh, having now the first-fruits of the Spirit laid up with Him, yet still groaning within himself, waiting for the adoption, to wit, the redemption of his body;[Romans 8:23] to Him he sighs, for he is a member of the Bride; for Him is he jealous, for he is the friend of the Bridegroom; for Him is he jealous, not for himself; because in the voice of Thy “waterspouts,” not in his own voice, doth he call on that other ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 304, footnote 14 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1747 (In-Text, Margin)
... by faith “the first-fruits of the Spirit;” but still we “groan within ourselves, waiting for the adoption, to wit, the redemption of the body: for we are saved by hope.” While we are in this hope, “the body indeed is dead because of sin, but the spirit is life because of righteousness.” Now mark what follows: “But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.”[Romans 8:23-24] The whole Church, therefore, while here in the conditions of pilgrimage and mortality, expects that to be accomplished in her at the end of the world which has been shown first in the body of our Lord Jesus Christ, who is “the first-begotten from ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 311, footnote 11 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1810 (In-Text, Margin)
... “that so many of us as were baptized into Jesus Christ, were baptized into His death? Therefore we are buried with Him by baptism unto death.” How? By faith. For this is not actually completed in us so long as we are still “groaning within ourselves, and waiting for the adoption, to wit, the redemption of our body: for we are saved by hope; but hope that is seen is not hope: for what a man seeth why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.”[Romans 8:23]
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 268, footnote 10 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)
Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous. (HTML)
CCEL Footnote 688 (In-Text, Margin)
... contention rather than truth. Among ourselves, according to the sacred Scriptures and sound doctrine, the citizens of the holy city of God, who live according to God in the pilgrimage of this life, both fear and desire, and grieve and rejoice. And because their love is rightly placed, all these affections of theirs are right. They fear eternal punishment, they desire eternal life; they grieve because they themselves groan within themselves, waiting for the adoption, the redemption of their body;[Romans 8:23] they rejoice in hope, because there “shall be brought to pass the saying that is written, Death is swallowed up in victory.” In like manner they fear to sin, they desire to persevere; they grieve in sin, they rejoice in good works. They fear to sin, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 436, footnote 9 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
Of the Endless Glory of the Church. (HTML)
CCEL Footnote 1398 (In-Text, Margin)
... Jerusalem: “My tears have been my meat day and night;” and “Every night shall I make my bed to swim; with my tears shall I water my couch;” and “My groaning is not hid from Thee;” and “My sorrow was renewed?” Or are not those God’s children who groan, being burdened, not that they wish to be unclothed, but clothed upon, that mortality may be swallowed up of life? Do not they even who have the first-fruits of the Spirit groan within themselves, waiting for the adoption, the redemption of their body?[Romans 8:23] Was not the Apostle Paul himself a citizen of the heavenly Jerusalem, and was he not so all the more when he had heaviness and continual sorrow of heart for his Israelitish brethren? But when shall there be no more death in that city, except when it ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 51, footnote 19 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The equality of the Trinity maintained against objections drawn from those texts which speak of the sending of the Son and of the Holy Spirit. (HTML)
How the Back Parts of God Were Seen. The Faith of the Resurrection of Christ. The Catholic Church Only is the Place from Whence the Back Parts of God are Seen. The Back Parts of God Were Seen by the Israelites. It is a Rash Opinion to Think that God the Father Only Was Never Seen by the Fathers. (HTML)
... dead, thou shalt be saved;” and again, “Who was delivered,” he says, “for our offenses, and was raised again for our justification.” So that the reward of our faith is the resurrection of the body of our Lord. For even His enemies believe that that flesh died on the cross of His passion, but they do not believe it to have risen again. Which we believing most firmly, gaze upon it as from the solidity of a rock: whence we wait with certain hope for the adoption, to wit, the redemption of our body;[Romans 8:23] because we hope for that in the members of Christ, that is, in ourselves, which by a sound faith we acknowledge to be perfect in Him as in our Head. Thence it is that He would not have His back parts seen, unless as He passed by, that His ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 59, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The appearances of God to the Old Testament saints are discussed. (HTML)
God Uses All Creatures as He Will, and Makes Visible Things for the Manifestation of Himself. (HTML)
10. If, therefore, the Apostle Paul, although he still bare the burden of the body, which is subject to corruption and presseth down the soul, and although he still saw only in part and in an enigma, wishing to depart and be with Christ, and groaning within himself, waiting for the adoption, to wit, the redemption of his body,[Romans 8:23] yet was able to preach the Lord Jesus Christ significantly, in one way by his tongue, in another by epistle, in another by the sacrament of His body and blood (since, certainly, we do not call either the tongue of the apostle, or the parchments, or the ink, or the significant sounds which his tongue uttered, or the alphabetical signs ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 529, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Patience. (HTML)
Section 7 (HTML)
CCEL Footnote 2635 (In-Text, Margin)
7. Though indeed the welfare even of the body is then more providently consulted for if its temporal life and welfare be disregarded for righteousness’ sake, and its pain or death most patiently for righteousness’ sake endured. Since it is of the body’s redemption which is to be in the end, that the Apostle speaks, where he says, “Even we ourselves groan within ourselves, waiting the adoption of sons, the redemption of our body.”[Romans 8:23-25] Then he subjoins, “For in hope are we saved. But hope which is seen is not hope: for what a man seeth, why doth he also hope for? But if what we see not we hope for, we do by patience wait for it.” When therefore any ills do torture us indeed, yet not extort from us ill works, not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 160, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus objects to the incarnation of God on the ground that the evangelists are at variance with each other, and that incarnation is unsuitable to deity. Augustin attempts to remove the critical and theological difficulties. (HTML)
CCEL Footnote 309 (In-Text, Margin)
... adoption is of great importance in the system of our faith, as is seen from the apostolic writings. For the Apostle Paul, speaking of the advantages of the Jews, says: "Whose are the adoption, and the glory, and the covenants, and the giving of the law; whose are the fathers, and of whom, according to the flesh, Christ came, who is over all, God blessed for ever." And again: "We ourselves also groan within ourselves, waiting for the adoption of the sons of God, even the redemption of the body."[Romans 8:23] Again, elsewhere: "But in the fullness of time, God sent His Son, made of a woman, made under the law, that we might receive the adoption of sons." These passages show clearly that adoption is a significant symbol. God has an only Son, whom He begot ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 181, footnote 6 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 398 (In-Text, Margin)
... we obtain in the washing of regeneration is not the salvation itself, but the hope of it. And yet, because this hope is certain, we are said to be saved, as if the salvation were already bestowed. Elsewhere it is said explicitly: "We groan within ourselves, waiting for the adoption, even the redemption of our body. For we are saved by hope. But hope which is seen is not hope; for what a man seeth, why doth he yet hope for? But if we hope for what we see not, then do we with patience wait for it."[Romans 8:23-25] The apostle says not, "we are to be saved," but, "We are now saved," that is, in hope, though not yet in reality. And in the same way it is in hope, though not yet in reality, that we now know no man after the flesh. This hope is in Christ, in whom ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 48, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book II (HTML)
The Beginning of Renewal; Resurrection Called Regeneration; They are the Sons of God Who Lead Lives Suitable to Newness of Life. (HTML)
CCEL Footnote 496 (In-Text, Margin)
... saved; for “He saved us by the laver of regeneration.” In another passage, however, he tells us how this took place. “Not they only,” says he, “but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope; for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.”[Romans 8:23-25]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 112, footnote 9 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
When the Commandment to Love is Fulfilled. (HTML)
CCEL Footnote 1091 (In-Text, Margin)
... loved which is neither known nor believed. But if the saints, in the exercise of their faith, could arrive at that great love, than which (as the Lord Himself testified) no greater can possibly be exhibited in the present life,—even to lay down their lives for the faith, or for their brethren, —then after their pilgrimage here, in which their walk is by “faith,” when they shall have reached the “sight” of that final happiness which we hope for, though as yet we see it not, and wait for in patience,[Romans 8:23] then undoubtedly love itself shall be not only greater than that which we here experience, but far higher than all which we ask or think; and yet it cannot be possibly more than “with all our heart, and with all our soul, and with all our mind.” For ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 272, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
On Marriage and Concupiscence (HTML)
Why Children of Wrath are Born of Holy Matrimony. (HTML)
CCEL Footnote 2136 (In-Text, Margin)
... of the Holy Ghost, which is in you, and which ye have of God; and ye are not your own, for ye are bought with a great price: therefore glorify and carry God in your body.” The whole of this statement is made in reference to our present sanctification, but especially in consequence of that hope of which he says in another passage, “We ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”[Romans 8:23] If, then, the redemption of our body is expected, as the apostle declares, it follows, that being an expectation, it is as yet a matter of hope, and not of actual possession. Accordingly the apostle adds: “For we are saved by hope: but hope that is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 277, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
On Marriage and Concupiscence (HTML)
The Flesh, Carnal Affection. (HTML)
CCEL Footnote 2177 (In-Text, Margin)
... in marriage or in continence. If, however, absolutely nothing of our flesh were in captivity, not even to the devil, because there has accrued to it the remission of sin, that sin be not imputed to it (and this is properly designated the law of sin); yet if under this law of sin, that is, under its own concupiscence, our flesh were not to some degree held captive, how could that be true which the apostle states, when he speaks of our “waiting for the adoption, to wit, the redemption of our body”?[Romans 8:23] In so far, then, as there is now this waiting for the redemption of our body, there is also in some degree still existing something in us which is a captive to the law of sin. Accordingly he exclaims, “O wretched man that I am! who shall deliver me ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 383, footnote 6 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book I (HTML)
'The Law is Spiritual, But I Am Carnal,' To Be Understood of Paul. (HTML)
CCEL Footnote 2571 (In-Text, Margin)
... mortal,” which assuredly he could not be understood to have said except in respect of his body, which had not yet been clothed with immortality. Moreover, in reference to what he added, “sold under sin,” lest any one think that he was not yet redeemed by the blood of Christ, this also may be understood in respect of that which he says: “And we ourselves, having the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”[Romans 8:23] For if in this respect he says that he was sold under sin, that as yet his body has not been redeemed from corruption; or that he was sold once in the first transgression of the commandment so as to have a corruptible body which drags down the soul; ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 404, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book III. (HTML)
Baptism Puts Away All Sins, But It Does Not at Once Heal All Infirmities. (HTML)
CCEL Footnote 2704 (In-Text, Margin)
... regeneration, of which the Lord says, “In the regeneration when the Son of man shall sit on the throne of His glory, ye also shall sit upon twelve thrones,” etc. Certainly in this passage He without doubt calls the last resurrection the regeneration, which Paul the Apostle also calls both the adoption and the redemption, where he says, “But even we ourselves, which have the first-fruits of the Spirit, ourselves also groan within ourselves, waiting for the adoption, the redemption, of our body.”[Romans 8:23] Have we not been regenerated, adopted, and redeemed by the holy washing? And yet there remains a regeneration, an adoption, a redemption, which we ought now patiently to be waiting for as to come in the end, that we may then be in no degree any ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 39, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter IV (HTML)
CCEL Footnote 275 (In-Text, Margin)
... where the Jews are accused of showing by their sin that they did not wish to become sons: those things being left out of account which are said in prophecy of a future Christian people, that they would have God as a Father, according to that gospel statement, “To them gave He power to become the sons of God.” The Apostle Paul, again, says, “The heir, as long as he is a child, differeth nothing from a servant;” and mentions that we have received the Spirit of adoption, “whereby we cry, Abba, Father.”[Romans 8:15-23]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 256, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)
CCEL Footnote 1785 (In-Text, Margin)
... Scripture testifies that our Lord Jesus Christ is the only Son of God, it says, that the brethren and coheirs whom He hath vouchsafed to have, are made so by a kind of adoption through Divine grace. “When,” saith he, “the fulness of time was come, God sent forth His Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.” And in another place: “We groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”[Romans 8:23] And again, when he was speaking of the Jews, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh; who are Israelites, to whom pertaineth the adoption, and the glory, and the testaments, and the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 353, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XV. 15, 16. (HTML)
CCEL Footnote 1443 (In-Text, Margin)
... fellow-apostle Peter, “In whom, though now seeing Him not, ye believe; and in whom, when ye see Him, ye shall rejoice with a joy unspeakable and glorious: receiving the reward of faith, even the salvation of your souls.” If, then, it is now the season of faith, and faith’s reward is the salvation of our souls; who, in that faith which worketh by love, can doubt that the day must come to an end, and at its close the reward be received; not only the redemption of our body, whereof the Apostle Paul speaketh,[Romans 8:23] but also the salvation of our souls, as we are told by the Apostle Peter? For the felicity springing from both is at this present time, and in the existing state of mortality, a matter rather of hope than of actual possession. But this it concerns ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 135, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLII (HTML)
CCEL Footnote 1253 (In-Text, Margin)
... will say, that I will “confess.” It is my God that is “the saving health of my countenance.” For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the “understanding” of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, “I am made whole every whit.” For having but “the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body.”[Romans 8:23] When that “health” (that salvation) is perfected in us, then shall we be living in the house of God for ever, and praising for ever Him to whom it was said, “Blessed are they that dwell in Thy house, they will be praising Thee world without end.” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 326, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXI (HTML)
CCEL Footnote 3161 (In-Text, Margin)
... this because of that same “again” and “again.” “My lips shall exult when I shall psalm to Thee” (ver. 23). Because lips are wont to be spoken of both belonging to the inner and to the outward man, it is uncertain in what sense lips have been used: there followeth therefore, “And my soul which Thou hast redeemed.” Therefore regarding the inward lips having been saved in hope, brought back from the bottomless places of the earth in faith and love, still however waiting for the redemption of our body,[Romans 8:23] we say what? Already he hath said, “And my soul which Thou hast redeemed.” But lest thou shouldest think the soul alone redeemed, wherein now thou hast heard one “again,” “but still,” he saith; why still? “but still my tongue also:” therefore now ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 443, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XC (HTML)
CCEL Footnote 4255 (In-Text, Margin)
... period, “their strength is labour and sorrow,” intimates that such shall be the fate of him who goes beyond this faith, and seeks for more. It may also be understood thus: because although we are established in the New Testament, which the number eighty signifies, yet still our life is one of labour and sorrow, while “we groan within ourselves, awaiting the adoption, to wit, the redemption of our body; for we are saved by hope; and if we hope for that we see not, then do we with patience wait for it.”[Romans 8:23-25] This relates to the mercy of God, of which he proceeds to say, “Since thy mercy cometh over us, and we shall be chastened:” for “the Lord chasteneth whom He loveth, and scourgeth every son whom He receiveth,” and to some mighty ones He giveth a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 555, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXVI (HTML)
CCEL Footnote 5090 (In-Text, Margin)
... then be no slipping of our feet as they walk, when there will be no sliding of the weak flesh. But now, however firm our path, which is Christ, be; yet since we place flesh, which we are enjoined to subdue, beneath us; in the very work of chastening and subduing it, it is a great thing not to fall: but not to slip in the flesh, who can attain? “I shall please in the sight of the Lord, in the land of the living” (ver. 9).…We “labour” indeed now, because we are awaiting “the redemption of our body:”[Romans 8:23] but, “when death shall have been swallowed up in victory, and this corruptible shall have put on incorruption, and this mortal immortality;” then there will be no weeping, because there will be no falling; and no falling, because no corruption. And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 579, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Samech. (HTML)
CCEL Footnote 5300 (In-Text, Margin)
... disappointed of my hope” (ver. 116). He who had before said, “Thou art my taker up,” prayeth that he may be more and more borne up, and be led unto that, for the sake of which he endureth so many troubles; trusting that he may there live in a truer sense, than in these dreams of human affairs. For it is said of the future, “and I shall live,” as if we did not live in this dead body. While “we await the redemption of our body, we are saved by hope, and hoping for that we see not, we await with patience.”[Romans 8:23-25] But hope disappointeth not, if the love of God be spread abroad in our hearts through the Holy Spirit which is given unto us. And, as though it were answered him in silence, Thou dost not wish to be disappointed of thy hope? Cease not to meditate ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 372, footnote 5 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily V (HTML)
CCEL Footnote 1235 (In-Text, Margin)
... death. Tell me, whilst expecting such good things as “eye hath not seen, nor ear heard, nor have entered the heart of man,” dost thou demur about this enjoyment, and art negligent and slothful; and not only slothful, but fearful and trembling? And is it not shameful that thou art distressed on account of death, whereas Paul groaned on account of the present life, and writing to the Romans said, “The creation groaneth together, and ourselves also which have the first fruits of the Spirit do groan.”[Romans 8:22-23] And he spoke thus, not as condemning the things present, but longing for the things to come. “I have tasted,” saith he, “of the grace, and I do not willingly put up with the delay. I have the first fruits of the Spirit, and I press on towards the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 503, footnote 3 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XXI on Rom. xii. 4, 5. (HTML)
CCEL Footnote 1539 (In-Text, Margin)
... intemperate, that of those who are of one mind for money, and for plunder’s sake, and for revels and drinking clubs, he clears it of all these, by saying, “Abhor (ἀποστυγοὕντες) that which is evil.” And he does not speak of refraining from it, but of hating it, and not merely hating it, but hating it exceedingly. For this word ἀπὸ is often of intensive force with him, as where he speaks of “earnest expectation, looking out for,”[Romans 8:23] (complete) “redemption.” For since many who do not evil things still have a desire after them, therefore he says, “Abhor.” For what he wants is to purify the thought, and that we should have a mighty enmity, hatred and war against vice. For do not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 503, footnote 4 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XXI on Rom. xii. 4, 5. (HTML)
CCEL Footnote 1540 (In-Text, Margin)
... are of one mind for money, and for plunder’s sake, and for revels and drinking clubs, he clears it of all these, by saying, “Abhor (ἀποστυγοὕντες) that which is evil.” And he does not speak of refraining from it, but of hating it, and not merely hating it, but hating it exceedingly. For this word ἀπὸ is often of intensive force with him, as where he speaks of “earnest expectation, looking out for,” (complete) “redemption.”[Romans 8:23] For since many who do not evil things still have a desire after them, therefore he says, “Abhor.” For what he wants is to purify the thought, and that we should have a mighty enmity, hatred and war against vice. For do not fancy, he means, because I ...
Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 327, footnote 7 (Image)
Chrysostom: Homilies on First and Second Corinthians
Homilies on Second Corinthians. (HTML)
Homily X (HTML)
CCEL Footnote 663 (In-Text, Margin)
“Who also gave the earnest of the Spirit.” For even then He fashioned us for this; and now He hath wrought unto this by baptism, and hath furnished us with no light security thereof, the Holy Spirit. And he continually calls It an earnest, wishing to prove God to be a debtor of the whole, and thereby also to make what he says more credible unto the grosser sort.[Romans 8:23]
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 54, footnote 4 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians. (HTML)
Homilies on Ephesians. (HTML)
Ephesians 1:1--2 (HTML)
CCEL Footnote 191 (In-Text, Margin)
... what nature is this? He hath set over all one and the same Head, i.e., Christ according to the flesh, alike over Angels and men. That is to say, He hath given to Angels and men one and the same government; to the one the Incarnate, to the other God the Word. Just as one might say of a house which has some part decayed and the other sound, He hath rebuilt the house, that is to say, He has made it stronger, and laid a firmer foundation. So also here He hath brought all under one and the same Head.[Romans 8:18-24] For thus will an union be effected, thus will a close bond be effected, if one and all can be brought under one and the same Head, and thus have some constraining bond of union from above. Honored then as we are with so great a blessing, so high a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 194, footnote 7 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Unconfounded. (HTML)
CCEL Footnote 1255 (In-Text, Margin)
Eran. —What then do you say to be proper to the soul?[Romans 8:23]