Early Church Fathers Scripture Index : Texts
Romans 8:13
There are 20 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 536, footnote 14 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter X.—By a comparison drawn from the wild olive-tree, whose quality but not whose nature is changed by grafting, he proves more important things; he points out also that man without the Spirit is not capable of bringing forth fruit, or of inheriting the kingdom of God. (HTML)
CCEL Footnote 4525 (In-Text, Margin)
... but in the Spirit, if so be that the Spirit of God dwell in you.” He sets this forth still more plainly, where he says, “The body indeed is dead, because of sin; but the Spirit is life, because of righteousness. But if the Spirit of Him who raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies, because of His Spirit dwelling in you.” And again he says, in the Epistle to the Romans, “For if ye live after the flesh, ye shall die.”[Romans 8:13] [Now by these words] he does not prohibit them from living their lives in the flesh, for he was himself in the flesh when he wrote to them; but he cuts away the lusts of the flesh, those which bring death upon a man. And for this reason he says in ...
Ante-Nicene Fathers, Volume 2, page 395, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book III (HTML)
CCEL Footnote 2570 (In-Text, Margin)
... fratres, non carni, ut secundum carnem vivamus. Si enim secundum camera vivitis, estis morituri: si vero spiritu facta carnis mortificaveritis, vivetis. Quicunque enim spiritu Dei aguntur, ii sunt filii Dei.” Et adversus nobilitatem et adversus libertatem, qum exsecrabiliter ab iis, qui sunt diversæ sententiæ, introducitur, qui de libidine gloriantur, subjungit dicens: “Non enim accepistis spiritum servitutis rursus in timorein, sed accepistis spiritum adoptionis filiorum, in quo clamamus, Abba Pater;”[Romans 8:12-15] hoc est, ad hoc accepimus, ut cognoscamus eum, quem oramus, qui est vere Pater, qui rerum omnium solus est Pater, qui ad salutem erudit et castigat at pater, et timorem minatur.
Ante-Nicene Fathers, Volume 2, page 417, footnote 10 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter VII.—The Blessedness of the Martyr. (HTML)
... If we suffer with Him, that we also may be glorified together as joint-heirs of Christ. And we know that all things work together for good to them that love God, to them that are called according to the purpose. For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the first-born among many brethren. And whom He did predestinate, them He also called; and whom He called, them He also justified; and whom He justified, them He also glorified.”[Romans 8:13]
Ante-Nicene Fathers, Volume 3, page 460, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Divine Power Shown in Christ's Incarnation. Meaning of St. Paul's Phrase. Likeness of Sinful Flesh. No Docetism in It. Resurrection of Our Real Bodies. A Wide Chasm Made in the Epistle by Marcion's Erasure. When the Jews are Upbraided by the Apostle for Their Misconduct to God; Inasmuch as that God Was the Creator, a Proof is in Fact Given that St. Paul's God Was the Creator. The Precepts at the End of the Epistle, Which Marcion Allowed, Shown to Be in Exact Accordance with the Creator's Scriptures. (HTML)
... seemed to be that which it really was not. It is, however, called likeness, since it is what it seems to be. Now it is (what it seems to be), because it is on a par with the other thing (with which it is compared). But a phantom, which is merely such and nothing else, is not a likeness. The apostle, however, himself here comes to our aid; for, while explaining in what sense he would not have us “live in the flesh,” although in the flesh—even by not living in the works of the flesh[Romans 8:5-13] —he shows that when he wrote the words, “Flesh and blood cannot inherit the kingdom of God,” it was not with the view of condemning the substance (of the flesh), but the works thereof; and because it is possible for these not to be committed by us ...
Ante-Nicene Fathers, Volume 4, page 565, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book V (HTML)
Chapter XLIX (HTML)
We, however, when we do abstain, do so because “we keep under our body, and bring it into subjection,” and desire “to mortify our members that are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence;” and we use every effort to “mortify the deeds of the flesh.”[Romans 8:13]
Ante-Nicene Fathers, Volume 4, page 627, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter XXXVIII (HTML)
... connection to mean the visible face, but take it figuratively, in the same way as we have shown that the eyes, the ears, and the other parts of the body are employed. And it is certain that a man—I mean a soul using a body, otherwise called “the inner man,” or simply “the soul”—would answer, not as Celsus makes us answer, but as the man of God himself teaches. It is certain also that a Christian will not make use of “the language of the flesh,” having learnt as he has “to mortify the deeds of the body”[Romans 8:13] by the spirit, and “to bear about in his body the dying of Jesus;” and “mortify your members which are on the earth,” and with a true knowledge of these words, “My spirit shall not always strive with man, for that he also is flesh,” and again, “They ...
Ante-Nicene Fathers, Volume 4, page 633, footnote 9 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter LII (HTML)
... there is laid up for me a crown of righteousness.” And each of us runs “not as uncertain,” and he so fights with evil “not as one beating the air,” but as against those who are subject to “the prince of the power of the air, the spirit that now worketh in the children of disobedience.” Celsus may indeed say of us that we “live with the body which is a dead thing;” but we have learnt, “If ye live after the flesh, ye shall die; but if ye by the Spirit do mortify the deeds of the body, ye shall live;”[Romans 8:13] and, “If we live in the Spirit, let us also walk in the Spirit.” Would that we might convince him by our actions that he did us wrong, when he said that we “live with the body which is dead!”
Ante-Nicene Fathers, Volume 5, page 495, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On Jealousy and Envy. (HTML)
CCEL Footnote 3673 (In-Text, Margin)
... under foot with spiritual vigour, lest, while we are turned back again to the conversation of the old man, we be entangled in deadly snares, even as the apostle, with foresight and wholesomeness, forewarned us of this very thing, and said: “Therefore, brethren, let us not live after the flesh; for if ye live after the flesh, ye shall begin to die; but if ye, through the Spirit, mortify the deeds of the flesh, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.”[Romans 8:12-14] If we are the sons of God, if we are already beginning to be His temples, if, having received the Holy Spirit, we are living holily and spiritually, if we have raised our eyes from earth to heaven, if we have lifted our hearts, filled with God and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 311, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1801 (In-Text, Margin)
... those things which are symbolized by His rest in the grave and His resurrection we hold by faith and hope. For now the command is given to each man, “Take up thy cross, and follow me.” But the flesh is crucified, when our members which are upon the earth are mortified, such as fornication, uncleanness, luxury, avarice, etc., of which the apostle says in another passage: “If ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live.”[Romans 8:13] Hence also he says of himself: “The world is crucified unto me, and I unto the world.” And again: “Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.” The period ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 461, footnote 5 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the eternal punishment of the wicked in hell, and of the various objections urged against it. (HTML)
Of Hell, and the Nature of Eternal Punishments. (HTML)
CCEL Footnote 1510 (In-Text, Margin)
... is fire and worms.” It might have been more briefly said, “The vengeance of the ungodly.” Why, then, was it said, “The flesh of the ungodly,” unless because both the fire and the worm are to be the punishment of the flesh? Or if the object of the writer in saying, “The vengeance of the flesh,” was to indicate that this shall be the punishment of those who live after the flesh (for this leads to the second death, as the apostle intimated when he said, “For if ye live after the flesh, ye shall die”[Romans 8:13], let each one make his own choice, either assigning the fire to the body and the worm to the soul,—the one figuratively, the other really,—or assigning both really to the body. For I have already sufficiently made out that animals can live in the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 382, footnote 7 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Continence. (HTML)
Section 8 (HTML)
CCEL Footnote 1831 (In-Text, Margin)
... yield yourselves unto God, as living in place of dead, and your members weapons of righteousness unto God. For sin shall not rule over you. For ye are not under the law, but under Grace.” And in another place, “Therefore,” saith he, “brethren, we are debtors, not to the flesh, to live after the flesh. For if ye shall live after the flesh, ye shall die; but if by the Spirit ye shall mortify the deeds of the flesh, ye shall live. For as many as are led by the Spirit of God, these are sons of God.”[Romans 8:12-14] This therefore is the business in hand, so long as this our mortal life under Grace lasts, that sin, that is the lust of sin, (for this he in this place calls by the name of sin,) reign not in this our mortal body. But it is then shown to reign, if ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 383, footnote 14 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Continence. (HTML)
Section 11 (HTML)
CCEL Footnote 1849 (In-Text, Margin)
... named, man is understood: whence it is said, “Let every soul be subject unto the higher powers,” that is, every man; and, “Seventy-five souls went down into Egypt with Jacob,” that is, seventy-five men. Therefore live thou not after thyself, O man: thou hadst thence perished, but thou wast sought. Live not then, I say, after thyself, O man; thou hadst thence perished, but thou wast found. Accuse not thou the nature of the flesh, when you hear it said, “If ye shall live after the flesh, ye shall die.”[Romans 8:13] For thus could it be said, and most truly could it, If ye shall live after yourselves ye shall die. For the devil hath not flesh, and yet, because he would live after himself, “he abode not in the truth.” What wonder therefore, if, living after ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 384, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Continence. (HTML)
Section 12 (HTML)
CCEL Footnote 1853 (In-Text, Margin)
... have dominion over me.” For lest haply, after that we had heard, “sin shall not reign over you,” we should lift up ourselves, and lay this to our own strength, straightway the Apostle saw this, and added, “For ye are not under the Law, but under Grace.” Therefore, Grace causeth that sin reign not over you. Do not thou, therefore, have confidence of thyself, lest it thence reign much more over thee. And, when we hear it said, “If by the Spirit ye shall mortify the deeds of the flesh, ye shall live,”[Romans 8:13] let us not lay this so great good unto our own spirit, as though of itself it can do this. For, in order that we should not entertain that carnal sense, the spirit being dead rather than that which putteth others to death, straightway he added, “For ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 18, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
The Life of the Body the Object of Hope, the Life of the Spirit Being a Prelude to It. (HTML)
CCEL Footnote 231 (In-Text, Margin)
... righteousness, because of which even now your spirit is life,—the whole of which process is to be perfected by the grace of Christ, that is, by His Spirit dwelling in you: and men still contradict! He goes on to tell us how it comes to pass that life converts death into itself by mortifying it. “Therefore, brethren,” says he, “we are debtors, not to the flesh, to live after the flesh; for if ye live after the flesh, ye shall die; but if ye through the spirit do mortify the deeds of the flesh, ye shall live.”[Romans 8:12-13] What else does this mean but this: If ye live according to death, ye shall wholly die; but if by living according to life ye mortify death, ye shall wholly live?
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 453, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
The Pelagians Maintain that the Law is the Grace of God Which Helps Us Not to Sin. (HTML)
CCEL Footnote 3083 (In-Text, Margin)
... “The letter killeth, but the Spirit giveth life.” And yet these obstinate persons, blind to God’s light, and deaf to His voice, maintain that the letter which kills gives life, and thus gainsay the quickening Spirit. “Therefore, brethren” (that I may warn you with better effect in the words of the apostle himself), “we are debtors not to the flesh, to live after the flesh; for if ye live after the flesh ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live.”[Romans 8:12-13] I have said this to deter your free will from evil, and to exhort it to good by apostolic words; but yet you must not therefore glory in man,—that is to say, in your own selves,—and not in the Lord, when you live not after the flesh, but through the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 508, footnote 10 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
Book I (HTML)
God’s Promise is Sure. (HTML)
CCEL Footnote 3496 (In-Text, Margin)
... God’s.” Why are not both in God’s, as well what He commands as what He offers? For He is asked to give what He commands. Believers ask that their faith may be increased; they ask on behalf of those who do not believe, that faith may be given to them; therefore both in its increase and in its beginnings, faith is the gift of God. But it is said thus: “If thou believest, thou shalt be saved,” in the same way that it is said, “If by the Spirit ye shall mortify the deeds of the flesh, ye shall live.”[Romans 8:13] For in this case also, of these two things one is required, the other is offered. It is said, “If by the Spirit ye shall mortify the deeds of the flesh, ye shall live.” Therefore, that we mortify the deeds of the flesh is required, but that we may ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 493, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 31, ‘If I bear witness of myself,’ etc.; and on the words of the apostle, Galatians v. 16, ‘Walk by the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth,’ etc. (HTML)
CCEL Footnote 3836 (In-Text, Margin)
... from a man’s hand to the ground, wast thou broken. And because thou wast broken, therefore art thou turned against thyself; therefore art thou contrary to thine own self. Let there be nought in thee contrary to thyself, and thou shalt stand in thine integrity. For that thou mayest know that this office appertaineth to the Holy Spirit; the Apostle saith in another place, “For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the flesh, ye shall live.”[Romans 8:13] From these words man was at once uplifting himself, as though by his own spirit he were able to mortify the deeds of the flesh. “If ye live after the flesh, ye shall die; but if through the Spirit ye do mortify the deeds of the flesh, ye shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 494, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 31, ‘If I bear witness of myself,’ etc.; and on the words of the apostle, Galatians v. 16, ‘Walk by the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth,’ etc. (HTML)
CCEL Footnote 3840 (In-Text, Margin)
... man too. Sometimes even the wind is called spirit; as it is in the Psalm, “Fire, hail, snow, frost, the spirit of the tempest.” For as much then as the word “spirit” is used in many ways, by what spirit, O Apostle, hast thou said that the deeds of the flesh are to be mortified; by mine own, or by the Spirit of God? Hear what follows, and understand. The difficulty is removed by the following words. For when he had said, “But if through the Spirit ye mortify the deeds of the flesh, ye shall live;”[Romans 8:13] he added immediately, “For as many as are acted upon by the Spirit of God, they are the sons of God.” Thou dost act, if thou art acted upon, and actest well, if thou art acted upon by the Good. So then when he said to thee, “If through the Spirit ye ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 527, footnote 5 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
... Me shall never thirst.’ We too shall be counted worthy of these things, if at all times we cleave to our Saviour, and if we are pure, not only in these six days of Easter, but consider the whole course of our life as a feast, and continue near and do not go far off, saying to Him, ‘Thou hast the words of eternal life, and whither shall we go?’ Let those of us who are far off return, confessing our iniquities, and having nothing against any man, but by the spirit mortifying the deeds of the body[Romans 8:13]. For thus, having first nourished the soul here, we shall partake with angels at that heavenly and spiritual table; not knocking and being repulsed like those five foolish virgins, but entering with the Lord, like those who were wise and loved the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 127, footnote 13 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter IX. A passage of St. Paul abused by heretics, to prove a distinction between the Divine Persons, is explained, and it is proved that the whole passage can be rightly said of each Person, though it refers specially to the Son. It is then proved that each member of the passage is applicable to each Person, and as to say, of Him are all things is applicable to the Father, so may all things are through Him and in Him also be said of Him. (HTML)
99. But in like manner we also read of many things done through the Spirit, as you find: “But God hath revealed them to us through His Spirit;” and in another place: “Keep the good deposit through the Holy Spirit;” and to the Ephesians: “to be strengthened through His Spirit;” and to the Corinthians: “To another is given through the Spirit the word of wisdom;” and in another place: “But if through the Spirit ye mortify the deeds of the flesh, ye shall live;”[Romans 8:13] and above: “He Who raised Christ from the dead shall also quicken your mortal bodies through the indwelling of His Spirit in you.”