Early Church Fathers Scripture Index : Texts
Romans 7:16
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 372, footnote 6 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
From the Discourse on the Resurrection. (HTML)
Part III. (HTML)
A Synopsis of Some Apostolic Words from the Same Discourse. (HTML)
... able to stand against the wiles of the devil; “casting down imaginations, and every high thing that exalteth itself against the knowledge of Christ,” “for we wrestle not against flesh and blood;” “for that which I do, I allow not; for what I would, that do I not: but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me—that is, in my flesh—dwelleth no good thing.”[Romans 7:15-18] And this is rightly said. For remember how it has been already shown that, from the time when man went astray and disobeyed the law, thence sin, receiving its birth from his disobedience, dwelt in him. For thus a commotion was stirred up, and we ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 102, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
On Two Souls, Against the Manichæans. (HTML)
Sin is Only from the Will. His Own Life and Will Best Known to Each Individual. What Will is. (HTML)
CCEL Footnote 210 (In-Text, Margin)
... But if he has also willingly been bound that he may deceive some one by this pretext, in what respect then would those chains profit as a means of relieving him of sin? Although bound by these he was really not able to resist, as in the other case the sleeper was absolutely ignorant of what he was then doing. Is there therefore any possibility of doubting that both should be judged to have sinned? Which things having been conceded, I should have argued, that sin is indeed nowhere but in the will,[Romans 7:16-18] since this consideration also would have helped me, that justice holds guilty those sinning by evil will alone, although they may have been unable to accomplish what they willed.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 32, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
From the Epistle to the Romans. (HTML)
CCEL Footnote 355 (In-Text, Margin)
... not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, through Jesus Christ our Lord.”[Romans 7:14-25] Let them, who can, say that men are not born in the body of this death, that so they may be able to affirm that they have no need of God’s grace through Jesus Christ in order to be delivered from the body of this death. Therefore he adds, a few ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 94, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
The Passage in Romans. (HTML)
CCEL Footnote 819 (In-Text, Margin)
... dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, through Jesus Christ out Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.”[Romans 7:7-25]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 168, footnote 15 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
When Our Heart May Be Said Not to Reproach Us; When Good is to Be Perfected. (HTML)
CCEL Footnote 1482 (In-Text, Margin)
... reproaches him, because it reproaches himself, and not his sin which dwelleth in him. But whensoever he suffers not sin to reign in his mortal body to obey it in the lusts thereof, and yields not his members as instruments of unrighteousness unto sin, sin no doubt is present in his members, but it does not reign, because its desires are not obeyed. Therefore, while he does that which he would not,—in other words, while he wishes not to lust, but still lusts,—he consents to the law that it is good:[Romans 7:16] for what the law would, that he also wishes; because it is his desire not to indulge concupiscence, and the law expressly says, “Thou shalt not covet.” Now in that he wishes what the law also would have done, he no doubt consents to the law: but ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 192, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Work on the Proceedings of Pelagius. (HTML)
The Same Continued. Pelagius Acknowledges the Doctrine of Grace in Deceptive Terms. (HTML)
CCEL Footnote 1662 (In-Text, Margin)
... is holy, and the commandment holy, and just, and good.” And he goes on to ask: “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, wrought death in me by that which is good.” And, again, he praises the law by saying: “We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I know not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good.”[Romans 7:14-16] Observe, then, he knows the law, praises it, and consents to it; for what it commands, that he also wishes; and what it forbids, and condemns, that he also hates: but for all that, what he hates, that he actually does. There is in his mind, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 276, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
On Marriage and Concupiscence (HTML)
The Evil Desires of Concupiscence; We Ought to Wish that They May Not Be. (HTML)
CCEL Footnote 2161 (In-Text, Margin)
... these very desires, even if the accomplishment of such a wish be not possible in the body of this death. This is the reason why the same apostle, in another passage, addressing us as if in his own person, gives us this instruction: “For what I would,” says he, “that do I not; but what I hate, that do I.” In a word, “I covet.” For he was unwilling to do this, that he might be perfect on every side. “If, then, I do that which I would not,” he goes on to say, “I consent unto the law that it is good.”[Romans 7:16] Because the law, too, wills not that which I also would not. For it wills not that I should have concupiscence, for it says, “Thou shall not covet;” and I am no less unwilling to cherish so evil a desire. In this, therefore, there is complete accord ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 277, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Ctesiphon. (HTML)
CCEL Footnote 3853 (In-Text, Margin)
... that do I not, but what I hate that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it: but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to perform that which is good I find not. For the good that I would, I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.”[Romans 7:14-20]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 23, footnote 15 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Ten Points of Doctrine. (HTML)
CCEL Footnote 709 (In-Text, Margin)
19. And learn this also, that the soul, before it came into this world, had committed no sin, but having come in sinless, we now sin of our free-will. Listen not, I pray thee, to any one perversely interpreting the words, But if I do that which I would not[Romans 7:16]: but remember Him who saith, If ye be willing, and hearken unto Me, ye shall eat the good things of the land: but if ye be not willing, neither hearken unto Me, the sword shall devour you, &c.: and again, As ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to ...