Romans 7

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 317, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus explains the Manichæan denial that man was made by God as applying to the fleshly man not to the spiritual.  Augustin elucidates the Apostle Paul’s contrasts between flesh and spirit so as to exclude the Manichæan view. (HTML)

CCEL Footnote 983 (In-Text, Margin)

1. said: We are asked the reason for our denial that man is made by God. But we do not assert that man is in no sense made by God; we only ask in what sense, and when, and how. For, according to the apostle, there are two men, one of whom he calls sometimes the outer man, generally the earthy, sometimes, too, the old man: the other he calls the inner or heavenly or new man.[Romans 7] The question is, Which of these is made by God? For there are likewise two times of our nativity; one when nature brought us forth into this light, binding us in the bonds of flesh; and the other, when the truth regenerated us on our conversion from error and our entrance into the faith. It is this second ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 49, footnote 7 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Letters. (HTML)

To Julian, Bishop of Cos. (HTML)

CCEL Footnote 354 (In-Text, Margin)

... because He alone was conceived and born without concupiscence of a pure Virgin, and because He was so brought forth of His mother’s womb that her fecundity bare Him without loss of virginity: yet His flesh was not of another nature to ours: nor was the soul breathed into Him from another source to that of all other men, and it excelled others not in difference of kind but in superiority of power. For He had no opposition in His flesh [nor did the strife of desires give rise to a conflict of wishes[Romans 7]]. His bodily senses were active without the law of sin, and the reality of His emotions being under the control of His Godhead and His mind, was neither assaulted by temptations nor yielded to injurious influences. But true Man was united to