Early Church Fathers Scripture Index : Texts
Romans 6:23
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 448, footnote 7 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XIX.—Jesus Christ was not a mere man, begotten from Joseph in the ordinary course of nature, but was very God, begotten of the Father most high, and very man, born of the Virgin. (HTML)
CCEL Footnote 3666 (In-Text, Margin)
1. But again, those who assert that He was simply a mere man, begotten by Joseph, remaining in the bondage of the old disobedience, are in a state of death having been not as yet joined to the Word of God the Father, nor receiving liberty through the Son, as He does Himself declare: “If the Son shall make you free, ye shall be free indeed.” But, being ignorant of Him who from the Virgin is Emmanuel, they are deprived of His gift, which is eternal life;[Romans 6:23] and not receiving the incorruptible Word, they remain in mortal flesh, and are debtors to death, not obtaining the antidote of life. To whom the Word says, mentioning His own gift of grace: “I said, Ye are all the sons of the Highest, and gods; but ye shall die like ...
Ante-Nicene Fathers, Volume 2, page 411, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter III.—The True Excellence of Man. (HTML)
... essence of the soul, apprehend the end of each, and not regard death as an evil. “For when ye were the servants of sin,” says the apostle, “ye were free from righteousness. What fruit had ye then in those things in which ye are now ashamed? For the end of those things is death. But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.”[Romans 6:20-23] The assertion, then, may be hazarded, that it has been shown that death is the fellowship of the soul in a state of sin with the body; and life the separation from sin. And many are the stakes and ditches of lust which impede us, and the pits of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 161, footnote 11 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)
In What Manner Many Sought the Mediator. (HTML)
CCEL Footnote 976 (In-Text, Margin)
... like unto God, and something like unto man; lest being in both like unto man, he should be far from God; or if in both like unto God, he should be far from man, and so should not be a mediator. That deceitful mediator, then, by whom in Thy secret judgments pride deserved to be deceived, hath one thing in common with man, that is, sin; another he would appear to have with God, and, not being clothed with mortality of flesh, would boast that he was immortal. But since “the wages of sin is death,”[Romans 6:23] this hath he in common with men, that together with them he should be condemned to death.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 272, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
Eternal Life, Though the Reward of Good Works, is Itself the Gift of God. (HTML)
CCEL Footnote 1300 (In-Text, Margin)
Wherefore, even eternal life itself, which is surely the reward of good works, the apostle calls the gift of God. “For the wages of sin,” he says, “is death; but the gift of God is eternal life through Jesus Christ our Lord.”[Romans 6:23] Wages (stipendium) is paid as a recompense for military service; it is not a gift: wherefore he says, “the wages of sin is death,” to show that death was not inflicted undeservedly, but as the due recompense of sin. But a gift, unless it is wholly unearned, is not a gift at all. We are to understand, then, that man’s good deserts are themselves the gift of God, so that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 494, footnote 10 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which is considered the Council of Carthage, held under the authority and presidency of Cyprian, to determine the question of the baptism of heretics. (HTML)
Chapter 34 (HTML)
66. What it is to be baptized by the dead, we have already, without prejudice to the more careful consideration of the same scripture, sufficiently declared before. But I would ask why it is that they wish heretics alone to be considered dead, when Paul the apostle has said generally of sin, "The wages of sin is death;"[Romans 6:23] and again, "To be carnally minded is death." And when he says that a widow that liveth in pleasure is dead, how are they not dead "who renounce the world in words and not in deeds"? What, therefore, is the profit of washing in him who is baptized by them, except, indeed, that if he himself also is of the same character, he has the laver ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 451, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
Faith Without Good Works is Not Sufficient for Salvation. (HTML)
CCEL Footnote 3054 (In-Text, Margin)
... from unclean demons,—for even these “believe and tremble,” as the Apostle James says; but they do not do well. Therefore they possess not the faith by which the just man lives,—the faith which works by love in such wise, that God recompenses it according to its works with eternal life. But inasmuch as we have even our good works from God, from whom likewise comes our faith and our love, therefore the selfsame great teacher of the Gentiles has designated “eternal life” itself as His gracious “gift.”[Romans 6:23]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 451, footnote 11 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
How is Eternal Life Both a Reward for Service and a Free Gift of Grace? (HTML)
CCEL Footnote 3058 (In-Text, Margin)
... “And if of grace, then is it no more of works; otherwise grace is no more grace”? How, then, is eternal life by grace, when it is received from works? Does the apostle perchance not say that eternal life is a grace? Nay, he has so called it, with a clearness which none can possibly gainsay. It requires no acute intellect, but only an attentive reader, to discover this. For after saying, “The wages of sin is death,” he at once added, “The grace of God is eternal life through Jesus Christ our Lord.”[Romans 6:23]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 452, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
Eternal Life is 'Grace for Grace.' (HTML)
CCEL Footnote 3068 (In-Text, Margin)
... fulness we have received, according to our humble measure, our particles of ability as it were for leading good lives—“according as God hath dealt to every man his measure of faith;” because “every man hath his proper gift of God; one after this manner, and another after that.” And this is grace. But, over and above this, we shall also receive “grace for grace,” when we shall have awarded to us eternal life, of which the apostle said: “The grace of God is eternal life through Jesus Christ our Lord,”[Romans 6:23] having just said that “the wages of sin is death.” Deservedly did he call it “wages,” because everlasting death is awarded as its proper due to diabolical service. Now, when it was in his power to say, and rightly to say: “But the wages of ...