Early Church Fathers Scripture Index : Texts
Romans 2:21
There are 13 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 16, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book First.—Visions (HTML)
Vision Third. Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men. (HTML)
CCEL Footnote 119 (In-Text, Margin)
... drug-mixers. For the drug-mixers carry their drugs in boxes, but ye carry your drug and poison in your heart. Ye are hardened, and do not wish to cleanse your hearts, and to add unity of aim to purity of heart, that you may have mercy from the great King. Take heed, therefore, children, that these dissensions of yours do not deprive you of your life. How will you instruct the elect of the Lord, if you yourselves have not instruction? Instruct each other therefore, and be at peace among yourselves, that[Romans 2:21] I also, standing joyful before your Father, may give an account of you all to your Lord.”
Ante-Nicene Fathers, Volume 3, page 457, footnote 17 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Romans. St. Paul Cannot Help Using Phrases Which Bespeak the Justice of God, Even When He is Eulogizing the Mercies of the Gospel. Marcion Particularly Hard in Mutilation of This Epistle. Yet Our Author Argues on Common Ground. The Judgment at Last Will Be in Accordance with the Gospel. The Justified by Faith Exhorted to Have Peace with God. The Administration of the Old and the New Dispensations in One and the Same Hand. (HTML)
... to be the Creator’s, cannot possibly be ascribed to another god who is not a judge, and is incapable of wrath. It is only consistent in Him amongst whose attributes are found the judgment and the wrath of which I am speaking, and to whom of necessity must also appertain the media whereby these attributes are to be carried into effect, even the gospel and Christ. Hence his invective against the transgressors of the law, who teach that men should not steal, and yet practise theft themselves.[Romans 2:21] (This invective he utters) in perfect homage to the law of God, not as if he meant to censure the Creator Himself with having commanded a fraud to be practised against the Egyptians to get their gold and silver at the very time when He was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 293, footnote 8 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 876 (In-Text, Margin)
... having a numerous family. Zilpah, her handmaid, is, interpreted, an open mouth. So Leah’s handmaid represents those who are spoken of in Scripture as engaging in the preaching of the gospel with open mouth, but not with open heart. Thus it is written of some: "This people honor me with their lips, but their heart is far from me." To such the apostle says: "Thou that preachest that a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery?"[Romans 2:21-22] But that even by this arrangement the free wife of Jacob, the type of labor or endurance, might obtain children to be heirs of the kingdom, the Lord says: "What they say, do; but do not after their works." And again, the apostolic life, when ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 452, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 9 (HTML)
... time, when it so pleased God, what had always been a most wholesome custom was further confirmed by a declaration of the truth in a plenary Council, but he even put up with those who were manifestly bad, as was very well known to himself, who did not entertain a different view in consequence of the obscurity of the question, but acted contrary to their preaching in the evil practices of an abandoned life, as the apostle says of them, "Thou that preachest a man should not steal, dost thou steal?"[Romans 2:21] For Cyprian says in his letter of such bishops of his own time, his own colleagues, and remaining in communion with him, "While they had brethren starving in the Church, they tried to amass large sums of money, they took possession of estates by ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 475, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He examines the last part of the epistle of Cyprian to Jubaianus, together with his epistle to Quintus, the letter of the African synod to the Numidian bishops, and Cyprian’s epistle to Pompeius. (HTML)
Chapter 23 (HTML)
32. But it will be urged that it is written of heretics that "they are condemned of themselves." What then? are they not also condemned of themselves to whom it was said, "For wherein thou judgest another, thou condemnest thyself?" But to these the apostle says, "Thou that preachest a man should not steal, dost thou steal?"[Romans 2:21] and so forth. And such truly were they who, being bishops and established in Catholic unity with Cyprian himself, used to plunder estates by treacherous frauds, preaching all the time to the people the words of the apostle, who says, "Nor shall extortioners inherit the kingdom of God."
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 88, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Keeping the Law; The Jews’ Glorying; The Fear of Punishment; The Circumcision of the Heart. (HTML)
CCEL Footnote 749 (In-Text, Margin)
... uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”[Romans 2:17-29] Here he plainly showed in what sense he said, “Thou makest thy boast of God.” For undoubtedly if one who was truly a Jew made his boast of God in the way which grace demands (which is bestowed not for merit of works, but gratuitously), then his ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 335, footnote 14 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xiii. 52, ‘Therefore every scribe who hath been made a disciple to the kingdom of Heaven,’ etc. (HTML)
CCEL Footnote 2528 (In-Text, Margin)
... they say and do not.” Why is it said to you, “For they say and do not?” but that there are some of whom what the Apostle says, is clearly exemplified, “Thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you.”[Romans 2:21] It is surely plain that the Lord speaks of these, “For they say and do not.” They then are Scribes, but not “instructed in the kingdom of God.”
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 500, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John III. 19–IV. 3. (HTML)
CCEL Footnote 2347 (In-Text, Margin)
... antichrist: only, when thou art within, thou art hidden; when thou art without, thou art made manifest. Thou unmakest Jesus and deniest that He came in the flesh; thou art not of God. Therefore He saith in the Gospel: “Whoso shall break one of these least commandments, and shall teach so, shall be called least in the kingdom of heaven.” What is this breaking? What this teaching? A breaking in the deeds and a teaching as it were in words. “Thou that preachest men should not steal, dost thou steal?”[Romans 2:21] Therefore he that steals breaks or undoes the commandment in his deed, and as it were teaches so: “he shall be called least in the kingdom of heaven,” i.e. in the Church of this present time. Of him it is said, “What they say do ye; but what ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 82, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXV (HTML)
CCEL Footnote 771 (In-Text, Margin)
... rewarded Me barrenness; I gave life, they death; I honour, they dishonour; I medicine, they wounds; and in all these which they rewarded Me, was truly barrenness. This barrenness in the tree He cursed, when seeking fruit He found none. Leaves there were, and fruit there was not: words there were, and deeds there were not. See of words abundance, and of deeds barrenness. “Thou that preachest a man should not steal, stealest: thou that sayest a man should not commit adultery, committest adultery.”[Romans 2:21-22] Such were they who charged Christ with things that He knew not.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 227, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily to Those Who Had Not Attended the Assembly: and on the Apostolic Saying, 'If Thine Enemy Hunger, Feed Him, Etc. (Rom. xii. 20), and Concerning Resentment of Injuries.' (HTML)
To Those Who Had Not Attended the Assembly. (HTML)
CCEL Footnote 756 (In-Text, Margin)
... to him: for the latter says “but to the sinner said God, why dost thou preach my laws and takest my covenant in thy mouth, whereas thou hast hated instruction?” And the Apostle, addressing himself to these same again who thought great things of their teaching, speaks on this wise: “Thou art confident that thou thyself art a leader of the blind, a light of those who are in darkness, an instructor of the foolish, a teacher of babes: thou therefore that teachest another teachest thou not thyself?”[Romans 2:19-21] Inasmuch then as it could neither profit me the speaker to speak, nor you the hearers to hear, unless we comply with the things which are spoken, but rather would increase our condemnation, let us not limit the display of our zeal to hearing only, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 464, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius. (HTML)
Book II (HTML)
Counsel (HTML)
... you and I will by preference turn to him who introduces us to the Father and who said ‘No man cometh unto the Father but by me.’ I lament for you, my brother, if you believe this; and if you believe it not, I still lament that you hunt through all sorts of ancient and antiquated documents for grounds for suspecting other men of perjury, while perjury, lasting and endless with all its inexplicable impiety, remains upon your own lips. Might not these words of the Apostle be rightly applied to you:[Romans 2:17-24] “Thou that art called a Jew and restest in the law, and makest thy boast in God, being instructed out of the law, and trustest that thou thyself art a leader of the blind, a light of them that sit in darkness, an instructor of the foolish, a teacher ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 471, footnote 3 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius. (HTML)
Book II (HTML)
Jerome attacks one Christian writer after another. (HTML)
... mind, (still less the object of such zealous efforts as to make you set to work to translate the work of Didymus on the Holy Spirit,) to blaze abroad what you call his plagiarisms, which were very possibly the result of a literary necessity when he had to reply at once to some ravings of the heretics. Is this the fairness of a Christian? Is it thus that we are to observe the injunction of the Apostle, “Do nothing through faction or through vain glory”? But I might turn the tables on you and ask,[Romans 2:21] Thou that sayest that a man should not steal, dost thou steal? I might quote a fact I have already mentioned, namely, that, a little before you wrote your commentary on Micah, you had been accused of plagiarizing from Origen. And you did not deny ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 510, footnote 6 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 330. Easter-day xxiv Pharmuthi; xiii Kal. Mai; Æra Dioclet. 46; Coss. Gallicianus, Valerius Symmachus; Præfect, Magninianus; Indict. iii. (HTML)
... saying, ‘Hear, my children, the instruction of a father, and attend to know understanding; for I give you a good gift, forsake ye not my word: for I was an obedient son to my father, and beloved in the sight of my mother.’ For a just father brings up [his children] well, when he is diligent in teaching others in accordance with his own upright conduct, so that when he meets with opposition, he may not be ashamed on hearing it said, ‘Thou therefore that teachest others, teachest thou not thyself[Romans 2:21]?’ but rather, like the good servant, may both save himself and gain others; and thus, when the grace committed to him has been doubled, he may hear, ‘Thou good and faithful servant, thou hast been faithful in a little, I will set thee over much: ...