Early Church Fathers Scripture Index : Texts
Romans 2:1
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 541, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... Of this same subject to the Romans: “Who art thou that judgest another man’s servant? to his own master he standeth or falleth. But he shall stand; for God is able to make him stand.” And again: “Wherefore thou art without excuse, O every man that judgest: for in that in which thou judgest another, thou condemnest thyself; for thou doest the same things which thou judgest. But dost thou hope, who judgest those who do evil, and doest the same, that thou thyself shalt escape the judgment of God?”[Romans 2:1-3] Also in the first Epistle of Paul to the Corinthians: “And let him that thinketh he standeth take heed lest he fall.” And again: “If any man thinketh that he knoweth anything, he knoweth not yet in what manner he ought to know.”
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 279, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Glorius, Eleusius, etc. (HTML)
CCEL Footnote 1633 (In-Text, Margin)
... might overwhelm others with a groundless accusation, and by thus finding occupation for the tongues of men, which screen their own misdeeds from investigation. Moreover, if it were inconceivable that a man should condemn in another the wrong which he had himself done, the Apostle Paul would not have had occasion to say: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”[Romans 2:1] This is exactly what these men did, so that the words of the apostle may be fully and appropriately applied to them.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 475, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He examines the last part of the epistle of Cyprian to Jubaianus, together with his epistle to Quintus, the letter of the African synod to the Numidian bishops, and Cyprian’s epistle to Pompeius. (HTML)
Chapter 23 (HTML)
32. But it will be urged that it is written of heretics that "they are condemned of themselves." What then? are they not also condemned of themselves to whom it was said, "For wherein thou judgest another, thou condemnest thyself?"[Romans 2:1] But to these the apostle says, "Thou that preachest a man should not steal, dost thou steal?" and so forth. And such truly were they who, being bishops and established in Catholic unity with Cyprian himself, used to plunder estates by treacherous frauds, preaching all the time to the people the words of the apostle, who says, "Nor shall extortioners inherit the kingdom of God."
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 20, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter XVI (HTML)
CCEL Footnote 149 (In-Text, Margin)
... man who puts away such an one puts her away for the cause of fornication, not only on her part, but on his own also: on her part, because she commits fornication; on his own, that he may not commit fornication. Nothing, however, is more unjust than for a man to put away his wife because of fornication, if he himself also is convicted of committing fornication. For that passage occurs to one: “For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”[Romans 2:1] And for this reason, whosoever wishes to put away his wife because of fornication, ought first to be cleared of fornication; and a like remark I would make respecting the woman also.