Early Church Fathers Scripture Index : Texts

Romans 1:32

There are 8 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 14, footnote 13 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Clement of Rome (HTML)

First Epistle to the Corinthians (HTML)

Chapter XXXV.—Immense is this reward. How shall we obtain it? (HTML)
CCEL Footnote 148 (In-Text, Margin)

... things which are pleasing and acceptable to Him; if we do the things which are in harmony with His blameless will; and if we follow the way of truth, casting away from us all unrighteousness and iniquity, along with all covetousness, strife, evil practices, deceit, whispering, and evil-speaking, all hatred of God, pride and haughtiness, vainglory and ambition. For they that do such things are hateful to God; and not only they that do them, but also those that take pleasure in them that do them.[Romans 1:32] For the Scripture saith, “But to the sinner God said, Wherefore dost thou declare my statutes, and take my covenant into thy mouth, seeing thou hatest instruction, and castest my words behind thee? When thou sawest a thief, thou consentedst with ...

Ante-Nicene Fathers, Volume 5, page 372, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To the Clergy and People Abiding in Spain, Concerning Basilides and Martial. (HTML)
CCEL Footnote 2782 (In-Text, Margin)

... He shows that they become sharers and partakers of other men’s sins who are associated with the delinquents. And besides, Paul the apostle writes, and says the same thing: “Whisperers, backbiters, haters of God, injurious, proud, boasters of themselves, inventors of evil things, who, although they knew the judgment of God, did not understand that they which commit such things are worthy of death, not only they which commit those things, but they also which consent unto those who do these things.”[Romans 1:30-32] Since they, says he, who do such things are worthy of death, he makes manifest and proves that not only they are worthy of death, and come into punishment who do evil things, but also those who consent unto those who do such things—who, while they ...

Ante-Nicene Fathers, Volume 8, page 615, footnote 1 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Decretals. (HTML)

The Epistles of Pope Callistus. (HTML)

To All the Bishops of Gaul. (HTML)
Of those who conspire against bishops, or who take part with such. (HTML)
CCEL Footnote 2734 (In-Text, Margin)

Now we have heard that the crime of conspiracies prevails in your parts, and it has been shown us that the people are conspiring against their bishops; of which crime the craft is hateful, not only among Christians, but even among the heathen, and it is forbidden by foreign laws. And therefore the laws not only of the Church, but of the world, condemn those who are guilty of this crime; and not only those indeed who actually conspire, but those also who take part with such.[Romans 1:32] Our predecessors, moreover, together with a very numerous body of bishops, ordained that any guilty of this offence among those who are set in the honour of the priesthood, and who belong to the clergy, should be deprived of the honour which they enjoy; ...

Ante-Nicene Fathers, Volume 8, page 631, footnote 4 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Decretals. (HTML)

The Epistles of Pope Fabian. (HTML)

To All the Ministers of the Church Catholic. (HTML)
CCEL Footnote 2834 (In-Text, Margin)

... apostles decreed, saying, With the excommunicated no fellowship is to be held. And if any one, setting aside the rules wittingly, sings with the excommunicated in his house, or speaks or prays in company with them, that man is to be deprived of the privilege of communion. Such persons, therefore, are in all things to be guarded against, and are not to be received, because, according to the apostle, not only those who commit such things are condemned, but also those who consent with those who do them.[Romans 1:32] Whence also the blessed chief of the apostles, Peter, addressing the people at the ordination of Clement, says this among other things: If this Clement is hostile to any one on account of his deeds, wait not ye for his saying directly to you, Be not ...

Ante-Nicene Fathers, Volume 9, page 239, footnote 23 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The First Epistle of Clement to the Corinthians. (HTML)

Immense is This Reward.  How Shall We Obtain It? (HTML)
CCEL Footnote 4184 (In-Text, Margin)

... things which are pleasing and acceptable to Him; if we do the things which are in harmony with His blameless will; and if we follow the way of truth, casting away from us all unrighteousness and iniquity, along with all covetousness, strife, evil practices, deceit, whispering, and evil-speaking, all hatred of God, pride and haughtiness, vain glory and ambition. For they that do such things are hateful to God; and not only they that do them, but also those that take pleasure in them that do them.[Romans 1:32] For the Scripture saith, “But to the sinner God said, Wherefore dost thou declare my statutes, and take my covenant into thy mouth, seeing thou hatest instruction, and castest my words behind thee? When thou sawest a thief, thou consentedst with ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 594, footnote 7 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 108 (HTML)
CCEL Footnote 2312 (In-Text, Margin)

244. said: "By this sentence, again, the apostle places in the same category those who have fellowship in the consciousness of evil. ‘Worthy of death,’ he says, ‘are both those who do such things, and those who consent with those that do them.’"[Romans 1:32]

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 424, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily XII (HTML)

CCEL Footnote 1539 (In-Text, Margin)

... admonishing him, and teaching him, and instructing him in all things. Whence is this manifest? From the way in which he punished others when they did amiss; from the way in which he laid down laws; from the way in which he set up the tribunals of justice. With the view of making this more plain, Paul spoke of those who were living in wickedness. “Who, knowing the ordinance of God, that they which commit such things are worthy of death, not only do the same, but also consent with them that practise them.”[Romans 1:32] “But from whence,” says some one, “did they know, that it is the will of God, that those who live in iniquity should be punished with death?” From whence? Why, from the way in which they judged others who sinned. For if thou deemest not murder to be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 195, footnote 6 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

A Commentary on the Acts of the Apostles (HTML)

Homily XXXI on Acts xiv. 14, 15. (HTML)

CCEL Footnote 716 (In-Text, Margin)

... that they themselves should refer all to God. “Nevertheless, He left not Himself without witness, in that He did good, giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness.” (v. 17.) (c) See how covertly he puts the accusation “in that He did good,” etc. And yet if God did this, He could not have “let them alone;” on the contrary, they ought to be punished, for that, enjoying so great benefits, they had not acknowledged Him, not even as their feeder.[Romans 1:18-32] “From heaven,” he says, “giving you rain.” Thus also David said, “From the fruit of their corn and wine and oil were they made to abound” (Ps. iv. 7), and in many places speaking of Creation, he brings forward these benefits: and Jeremiah mentions ...

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