Early Church Fathers Scripture Index : Texts

Romans 1:31

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 372, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To the Clergy and People Abiding in Spain, Concerning Basilides and Martial. (HTML)

CCEL Footnote 2782 (In-Text, Margin)

... He shows that they become sharers and partakers of other men’s sins who are associated with the delinquents. And besides, Paul the apostle writes, and says the same thing: “Whisperers, backbiters, haters of God, injurious, proud, boasters of themselves, inventors of evil things, who, although they knew the judgment of God, did not understand that they which commit such things are worthy of death, not only they which commit those things, but they also which consent unto those who do these things.”[Romans 1:30-32] Since they, says he, who do such things are worthy of death, he makes manifest and proves that not only they are worthy of death, and come into punishment who do evil things, but also those who consent unto those who do such things—who, while they ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 270, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)

Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous. (HTML)

CCEL Footnote 713 (In-Text, Margin)

... in spite of ourselves, being carried beyond ourselves, not indeed by culpable desire; but by praiseworthy charity. In us, therefore, these affections arise from human infirmity; but it was not so with the Lord Jesus, for even His infirmity was the consequence of His power. But so long as we wear the infirmity of this life, we are rather worse men than better if we have none of these emotions at all. For the apostle vituperated and abominated some who, as he said, were “without natural affection.”[Romans 1:31] The sacred Psalmist also found fault with those of whom he said, “I looked for some to lament with me, and there was none.” For to be quite free from pain while we are in this place of misery is only purchased, as one of this world’s literati ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 129, footnote 8 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Nature and Grace. (HTML)

Sin and the Penalty of Sin the Same. (HTML)

CCEL Footnote 1191 (In-Text, Margin)

... they did not like to retain God in their knowledge,” says he, “God gave them over to a reprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, odious to God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful.”[Romans 1:28-31] Here, now, let our opponent say: “Sin ought not so to have been punished, that the sinner, through his punishment, should commit even more sins.”

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 195, footnote 6 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

A Commentary on the Acts of the Apostles (HTML)

Homily XXXI on Acts xiv. 14, 15. (HTML)

CCEL Footnote 716 (In-Text, Margin)

... that they themselves should refer all to God. “Nevertheless, He left not Himself without witness, in that He did good, giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness.” (v. 17.) (c) See how covertly he puts the accusation “in that He did good,” etc. And yet if God did this, He could not have “let them alone;” on the contrary, they ought to be punished, for that, enjoying so great benefits, they had not acknowledged Him, not even as their feeder.[Romans 1:18-32] “From heaven,” he says, “giving you rain.” Thus also David said, “From the fruit of their corn and wine and oil were they made to abound” (Ps. iv. 7), and in many places speaking of Creation, he brings forward these benefits: and Jeremiah mentions ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 348, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On the Theophany, or Birthday of Christ. (HTML)

CCEL Footnote 3870 (In-Text, Margin)

... as the more tender, and which she brought to bear upon the man, as she was the more apt to persuade, alas for my weakness! (for that of my first father was mine), he forgot the Commandment which had been given to him; he yielded to the baleful fruit; and for his sin he was banished, at once from the Tree of Life, and from Paradise, and from God; and put on the coats of skins…that is, perhaps, the coarser flesh, both mortal and contradictory. This was the first thing that he learnt—his own shame;[Romans 1:22-31] and he hid himself from God. Yet here too he makes a gain, namely death, and the cutting off of sin, in order that evil may not be immortal. Thus his punishment is changed into a mercy; for it is in mercy, I am persuaded, that God inflicts ...