Early Church Fathers Scripture Index : Texts
Romans 1:14
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 485, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book III (HTML)
Chapter LIV (HTML)
We acknowledge, however, although Celsus will not have it so, that we do desire to instruct all men in the word of God, so as to give to young men the exhortations which are appropriate to them, and to show to slaves how they may recover freedom of thought, and be ennobled by the word. And those amongst us who are the ambassadors of Christianity sufficiently declare that they are debtors[Romans 1:14] to Greeks and Barbarians, to wise men and fools, (for they do not deny their obligation to cure the souls even of foolish persons,) in order that as far as possible they may lay aside their ignorance, and endeavour to obtain greater prudence, by listening also to the words of Solomon: “Oh, ye fools, ...
Ante-Nicene Fathers, Volume 9, page 345, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Fragments of the Fourth Book. (HTML)
CCEL Footnote 4780 (In-Text, Margin)
... despise, and in which the excellency of God’s power appears so clearly. The mystery of the truth and the power of the things said were not hindered by the humble diction from travelling to the ends of the earth, nor from subduing to the word of Christ, not only the foolish things of the world, but sometimes its wise things, too. For we see our calling, not that no wise man according to the flesh, but that not many wise according to the flesh. But Paul, in his preaching of the Gospel, is a debtor[Romans 1:14] to deliver the word not to Barbarians only, but also to Greeks, and not only to the unwise, who would easily agree with him, but also to the wise. For he was made sufficient by God to be a minister of the New Covenant, wielding the demonstration of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 230, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 616 (In-Text, Margin)
... Moses was unlike that of Christ, and that therefore it was improbable that if they believed Moses, they would believe Christ too; and that it would rather follow that their belief in one would imply of necessity opposition to the other,—you could not have said this if you had turned your mind’s eye for a moment to see men all the world over, when they are not blinded by a contentious spirit, learned and unlearned, Greek and barbarian, wise and unwise, to whom the apostle called himself a debtor,[Romans 1:14] believing in both Christ and Moses. If it was improbable that the Jews would believe both Christ and Moses, it is still more improbable that all the world would do so. But as we see all nations believing both, and in a common and well-grounded faith ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 90, footnote 9 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Piety is Wisdom; That is Called the Righteousness of God, Which He Produces. (HTML)
CCEL Footnote 782 (In-Text, Margin)
... grace, after saying that he was a debtor both to the Greeks and to the Barbarians, to the wise and to the unwise, and professing himself ready, so far as to him pertained, to preach the gospel even to those who lived in Rome, adds: “I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”[Romans 1:14-17] This is the righteousness of God, which was veiled in the Old Testament, and is revealed in the New; and it is called the righteousness of God, because by His bestowal of it He makes us righteous, just as we read that “salvation is the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 348, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIV (HTML)
CCEL Footnote 3370 (In-Text, Margin)
... he too be made perfect. The sun, as it were a wise man: the moon, as it were an unwise man: Thou hast not however forsaken. For thus it is written, “A wise man endureth as the sun, but a foolish man as the moon is changed.” What then? Because the sun endureth, that is, because the wise man endureth as the sun, a foolish man is changed like the moon, is one as yet carnal, as yet unwise, to be forsaken? And where is that which hath been said by the Apostle, “To the wise and unwise a debtor I am”?[Romans 1:14]
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 149, footnote 13 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Homily Concerning Lowliness of Mind. (HTML)
Concerning Lowliness of Mind. (HTML)
CCEL Footnote 417 (In-Text, Margin)
... put into his hands not those who inhabited the country of the Romans only, but also all the barbarians, both land and sea. And by way of showing this he said to the Romans, “Now I would not that ye should be ignorant, brethren, that ofttimes I have purposed to come to you, and have been hindered until the present; in order that I might have some fruit also among you, as among the rest of the Gentiles too. Both to Greeks and barbarians, both to wise and those without understanding I am a debtor.”[Romans 1:13-14] Every day therefore he was in anxious thought at one moment for Corinthians, at another for Macedonians; how Philippians, how Cappadocians, how Galatians, how Athenians, how they who inhabited Pon tus, how all together were. But all the same, having ...