Early Church Fathers Scripture Index : Texts
Romans 1:8
There are 18 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 625, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
Christ Not the Father, as Praxeas Said. The Inconsistency of This Opinion, No Less Than Its Absurdity, Exposed. The True Doctrine of Jesus Christ According to St. Paul, Who Agrees with Other Sacred Writers. (HTML)
CCEL Footnote 8166 (In-Text, Margin)
... liar” who “denieth that Jesus is the Christ;” whilst on the other hand he declares that “every one is born of God who believeth that Jesus is the Christ.” Wherefore he also exhorts us to believe in the name of His (the Father’s,) Son Jesus Christ, that “our fellowship may be with the Father, and with His Son Jesus Christ.” Paul, in like manner, everywhere speaks of “God the Father, and our Lord Jesus Christ.” When writing to the Romans, he gives thanks to God through our Lord Jesus Christ.[Romans 1:8] To the Galatians he declares himself to be “an apostle not of men, neither by man, but through Jesus Christ and God the Father.” You possess indeed all his writings, which testify plainly to the same effect, and set forth Two—God the Father, and our ...
Ante-Nicene Fathers, Volume 5, page 309, footnote 2 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
The Roman Clergy to Cyprian. (HTML)
CCEL Footnote 2334 (In-Text, Margin)
... and by maintaining the ever-guarded rule of discipline itself as if it were the rudder of safety in the tempest. Nor is it now but lately that this counsel has been considered by us, nor have these sudden appliances against the wicked but recently occurred to us; but this is read of among us as the ancient severity, the ancient faith, the ancient discipline, since the apostle would not have published such praise concerning us, when he said “that your faith is spoken of throughout the whole world”[Romans 1:8] unless already from thence that vigour had borrowed the roots of faith from those times; from which praise and glory it is a very great crime to have become degenerate. For it is less disgrace never to have attained to the heraldry of praise, than ...
Ante-Nicene Fathers, Volume 5, page 672, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise on Re-baptism. (HTML)
A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5452 (In-Text, Margin)
... thee behind me, Satan; thou art an offence unto me, because he savoured not the things which are of God, but those things which are of men.” Which rebuke against Peter became more and more apparent when the Lord was apprehended, and, frightened by the damsel, he said, “I know not what thou sayest, neither know I thee;” and again when, using an oath, he said this same thing; and for the third time, cursing and swearing, he affirmed that he knew not the man, and not once, but frequently, denied Him.[Romans 1:8] And this disposition, because it was to continue to him even to the Lord’s passion, was long before made manifest by the Lord, that we also might not be ignorant of it. Again, after the Lord’s resurrection, one of His disciples, Cleopas, when he ...
Ante-Nicene Fathers, Volume 8, page 674, footnote 6 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)
The Teaching of Simon Cephas in the City of Rome. (HTML)
CCEL Footnote 3139 (In-Text, Margin)
... passing along a dead person, a son of one of those who were chiefs and men of note and renown among them. And all of them, as they were assembled together, said to him: Whichever of you shall restore to life this dead person, he is true, and to be believed in and received, and we will all follow him in whatsoever he saith to us. And they said to Simon the sorcerer: Because thou wast here before Simon the Galilæan, and we knew thee before him, exhibit thou first the power which accompanieth thee.[Romans 1:8]
Ante-Nicene Fathers, Volume 9, page 487, footnote 14 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIII. (HTML)
The World and Offences. Various Meanings of World. (HTML)
... world,” is equivalent to, They are not of the place round about the earth. And so also the disciples of Jesus are not of this world, as He was not of the world. And further also the saying, “That the world may believe that Thou hast sent Me,” twice spoken in the Gospel according to John, does not refer to the things that are superior to men, but to men who need to believe that the Father sent the Son into the world here. Yea, and also in the Apostle, “Your faith is proclaimed in the whole world.”[Romans 1:8]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 238, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Grace of Christ, and on Original Sin. (HTML)
On Original Sin. (HTML)
Pelagius Deceived the Council in Palestine, But Was Unable to Deceive the Church at Rome. (HTML)
CCEL Footnote 1937 (In-Text, Margin)
... in imposing on the church at Rome (where, as you well know, he is by no means a stranger), although he went so far as to make the attempt, if he might somehow succeed. But, as I have just said, he entirely failed. For the most blessed Pope Zosimus recollected what his predecessor, who had set him so worthy an example, had thought of these very proceedings. Nor did he omit to observe what opinion was entertained about this man by the trusty Romans, whose faith deserved to be spoken of in the Lord,[Romans 1:8] and whose consistent zeal in defence of catholic truth against this heresy he saw prevailing amongst them with warmth, and at the same time most perfect harmony. The man had lived among them for a long while, and his opinions could not escape their ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 387, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily VI (HTML)
CCEL Footnote 1314 (In-Text, Margin)
... he praised and admired them, for not having obeyed him! So good a thing is virtue, that it has even its enemies themselves to applaud and admire it! These had fought and conquered, but the vanquished party gave thanks, that the sight of the fire had not terrified them, but that the hope in their Lord had comforted them. And He names the God of the whole world after the three youths, not at all circumscribing His sovereignty, but inasmuch as these three youths were equivalent to the whole world.[Romans 1:8] For this reason he both applauds those who had despised him, and passing by so many governors, kings, and princes, those who had obeyed him, he stands in admiration of the three captives and slaves, who derided his tyranny! For they did these ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 325, footnote 5 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily LV on Acts xxviii. 17-20. (HTML)
CCEL Footnote 1178 (In-Text, Margin)
... fact of their exonerating them, they do in fact accuse them. (b) For this very thing was a proof that they knew themselves exceedingly in the wrong. Had they been confident, they would at any rate have done this, so that he should not have it in his power to make out his story in his own way, and besides they shrank from coming. And by their many times attempting they showed * * (f) “As for this sect, it is known to us,” say they, “that it is everywhere spoken against.” (v. 21, 21.)[Romans 1:8] True, but (people) are also everywhere persuaded (as, in fact, here), “some were persuaded, and some believed not. And when they had appointed him a day,” etc. (v. 23–25.) See again how not by miracles but by Law and Prophets he puts them to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 223, footnote 1 (Image)
Chrysostom: Homilies on First and Second Corinthians
Homilies on First Corinthians. (HTML)
Homily XXXVII (HTML)
CCEL Footnote 252 (In-Text, Margin)
... thing, and by the general voice making his saying acceptable. Wherefore also elsewhere he said, “Who shall put you in remembrance of my ways which be in Christ, even as I teach everywhere in all the Churches.” (1 Cor. iv. 17.) And again, “God is not a God of confusion, but of peace, as in all the Churches of the saints.” (c. xiv. 33.) And here, “What? was it from you that the word of God went forth? or came it unto you alone?” i.e., “neither first, nor alone are ye believers, but the whole world[Romans 1:8].” Which also writing to the Colossians he said, “even as it is bearing fruit and increasing in all the world,” (Col. i. 6.) speaking of the Gospel.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 293, footnote 3 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Leo, Bishop of Rome. (HTML)
CCEL Footnote 1880 (In-Text, Margin)
... are made bright by certain spiritual boons. But on your city the great Provider has bestowed an abundance of good gifts. She is the largest, the most splendid, the most illustrious of the world, and overflows with the multitude of her inhabitants. Besides all this, she has achieved her present sovereignty, and has given her name to her subjects. She is moreover specially adorned by her faith, in due testimony whereof the divine Apostle exclaims “your faith is spoken of throughout the whole world.”[Romans 1:8] And if even after receiving the seeds of the message of salvation her boughs were straightway heavy with these admirable fruits, what words can fitly praise the piety now practised in her? In her keeping too are the tombs that give light to the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 454, footnote 3 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius. (HTML)
Book I (HTML)
Jerome's complaint of new doctrines may be retorted on himself. (HTML)
36. I will address the Master in one of his own phrases. Why, after nearly four hundred years, do you give such teachings as these to the Latin people with their peaceable and simple minds! Why do you inflict on unaccustomed ears new-sounding words, which no one finds in the writings of the Apostles? I beseech you, spare the ears of the Romans, spare that faith which the Apostle praised.[Romans 1:8] Why do you bring out in public what Peter and Paul were unwilling to publish? Did not the Christian world exist without any of these things until—not as you say I made my translations, but up to the time when you wrote what I have quoted, that is till some fifteen years ago? For what is this teaching of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 18, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pope Damasus. (HTML)
CCEL Footnote 264 (In-Text, Margin)
1. Since the East, shattered as it is by the long-standing feuds, subsisting between its peoples, is bit by bit tearing into shreds the seamless vest of the Lord, “woven from the top throughout,” since the foxes are destroying the vineyard of Christ, and since among the broken cisterns that hold no water it is hard to discover “the sealed fountain” and “the garden inclosed,” I think it my duty to consult the chair of Peter, and to turn to a church whose faith has been praised by Paul.[Romans 1:8] I appeal for spiritual food to the church whence I have received the garb of Christ. The wide space of sea and land that lies between us cannot deter me from searching for “the pearl of great price.” “Wheresoever the body is, there will the eagles be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 134, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Theophilus. (HTML)
CCEL Footnote 1915 (In-Text, Margin)
2. I thank you for your reminder concerning the canons of the Church. Truly, “whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” Still I would assure you that nothing is more my aim than to maintain the rights of Christ, to keep to the lines laid down by the fathers, and always to remember the faith of Rome; that faith which is praised by the lips of an apostle,[Romans 1:8] and of which the Alexandrian church boasts to be a sharer.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 180, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius and Oceanus. (HTML)
CCEL Footnote 2596 (In-Text, Margin)
... alone? I answer, because he alone is praised by you as an apostle. Take away your exaggerated love for him, and I am ready to take away the greatness of my dislike. While you gather other men’s faulty statements out of their books merely to defend Origen in his error, you extol this latter to the sky and will not allow that he has erred at all. Whosoever you are who are thus preaching new doctrines, I beseech you, spare the ears of the Romans, spare the faith of a church which an apostle has praised.[Romans 1:8] Why after four hundred years do you try to teach us Romans doctrines of which until now we have known nothing? Why do you publicly proclaim opinions which Peter and Paul refused to profess? Until now no such teaching has been heard of, and yet the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 256, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Principia. (HTML)
CCEL Footnote 3560 (In-Text, Margin)
... scandalous version of Origen’s book On First Principles, and that ‘fortunate’ disciple who would have been indeed fortunate had he never fallen in with such a master. Next followed the confutation set forth by my supporters, which destroyed the case of the Pharisees and threw them into confusion. It was then that the holy Marcella, who had long held back lest she should be thought to act from party motives, threw herself into the breach. Conscious that the faith of Rome—once praised by an apostle[Romans 1:8] —was now in danger, and that this new heresy was drawing to itself not only priests and monks but also many of the laity besides imposing on the bishop who fancied others as guileless as he was himself, she publicly withstood its teachers choosing ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 269, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3748 (In-Text, Margin)
16. I have all but passed over the most important point of all. While you were still quite small, bishop Anastasius of holy and blessed memory ruled the Roman church. In his days a terrible storm of heresy came from the East and strove first to corrupt and then to undermine that simple faith which an apostle has praised.[Romans 1:8] However the bishop, rich in poverty and as careful of his flock as an apostle, at once smote the noxious thing on the head, and stayed the hydra’s hissing. Now I have reason to fear—in fact a report has reached me to this effect—that the poisonous germs of this heresy still live and sprout in the minds of some to this day. I think, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 11, footnote 3 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
In how many ways “Through whom” is used; and in what sense “with whom” is more suitable. Explanation of how the Son receives a commandment, and how He is sent. (HTML)
CCEL Footnote 827 (In-Text, Margin)
17., then, the apostle “thanks God through Jesus Christ,”[Romans 1:8] and again says that “through Him” we have “received grace and apostleship for obedience to the faith among all nations,” or “through Him have access unto this grace wherein we stand and rejoice,” he sets forth the boons conferred on us by the Son, at one time making the grace of the good gifts pass through from the Father to us, and at another bringing us to the Father through Himself. For by saying “through whom we have received grace and apostleship,” he declares ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 56, footnote 1 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
From Theodoret, Bishop of Cyrus, to Leo. (See vol. iii. of this Series, p. 293.) (HTML)
CCEL Footnote 375 (In-Text, Margin)
... are compensated by certain spiritual gifts: but your city has the fullest abundance of good things from the Giver of all good. For she is of all cities the greatest and most famous, the mistress of the world and teeming with population. And besides this she has created an empire which is still predominant and has imposed her own name upon her subjects. But her chief decoration is her Faith, to which the Divine Apostle is a sure witness when he exclaims “your faith is proclaimed in all the world[Romans 1:8];” and if immediately after receiving the seeds of the saving Gospel she bore such a weight of wondrous fruit, what words are sufficient to express the piety which is now found in her? She has, too, the tombs of our common fathers and teachers of the ...