Early Church Fathers Scripture Index : Texts
Acts 21:9
There are 10 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 546, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
In the first Epistle of Paul to the Corinthians: “Let women be silent in the church. But if any wish to learn anything, let them ask their husbands at home.”[Acts 21:9] Also to Timothy: “Let a woman learn with silence, in all subjection. But I permit not a woman to teach, nor to be set over the man, but to be in silence. For Adam was first formed, then Eve; and Adam was not seduced, but the woman was seduced.”
Ante-Nicene Fathers, Volume 7, page 481, footnote 13 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)
Sec. I.—On the Diversity of Spiritual Gifts (HTML)
CCEL Footnote 3587 (In-Text, Margin)
... giveth grace to the humble.” Now Silas and Agabus prophesied in our times; yet did they not equal themselves to the apostles, nor did they exceed their own measures though they were beloved of God. Now women prophesied also. Of old, Miriam the sister of Moses and Aaron, and after her Deborah, and after these Huldah and Judith —the former under Josiah, the latter under Darius. The mother of the Lord did also prophesy, and her kinswoman Elisabeth, and Anna; and in our time the daughters of Philip;[Acts 21:9] yet were not these elated against their husbands, but preserved their own measures. Wherefore if among you also there be a man or a woman, and such a one obtains any gift, let him be humble, that God may be pleased with him. For says He: “Upon whom ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 115, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily XVIII on Acts vii. 54. (HTML)
CCEL Footnote 414 (In-Text, Margin)
... (Num. xv. 32) and in no other instance did any suffer the same fate. So too on the present occasion, “Peter said to him, Thy money perish, because thou hast imagined that the gift of God is to be purchased with money.”—(v. 20.) Why had not these received the Holy Ghost, when baptized? Either because Philip kept this honor for the Apostles; or, because he had not this gift (to impart); or, he was one of the Seven: which is rather to be said. Whence, I take it, this Philip was one of the Apostles.[Acts 21:9] But observe; those went not forth: it was Providentially ordered that these should go forth and those be lacking, because of the Holy Ghost: for they had received power to work miracles, but not also to impart the Spirit to others: this was the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 163, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The Death of John and Philip. (HTML)
CCEL Footnote 868 (In-Text, Margin)
5. But Luke, in the Acts of the Apostles, mentions the daughters of Philip who were at that time at Cæsarea in Judea with their father, and were honored with the gift of prophecy. His words are as follows: “We came unto Cæsarea; and entering into the house of Philip the evangelist, who was one of the seven, we abode with him. Now this man had four daughters, virgins, which did prophesy.”[Acts 21:8-9]
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 227, footnote 11 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book V (HTML)
Rhodo and his Account of the Dissension of Marcion. (HTML)
CCEL Footnote 1545 (In-Text, Margin)
“Therefore also they disagree among themselves, maintaining an inconsistent opinion. For Apelles, one of the herd, priding himself on his manner of life and his age, acknowledges one principle, but says that the prophecies are from an opposing spirit, being led to this view by the responses of a maiden by name Philumene,[Acts 21:9] who was possessed by a demon.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 234, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book V (HTML)
Miltiades and His Works. (HTML)
CCEL Footnote 1611 (In-Text, Margin)
3. They cannot show that one of the old or one of the new prophets was thus carried away in spirit. Neither can they boast of Agabus, or Judas, or Silas, or the daughters of Philip,[Acts 21:9] or Ammia in Philadelphia, or Quadratus, or any others not belonging to them.”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 10, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Chromatius, Jovinus, and Eusebius. (HTML)
CCEL Footnote 119 (In-Text, Margin)
... towards her. Associated with you as she is in a holy life, she has the start of you, her holy children, in that she is your mother. Her womb may thus be truly called golden. With her I salute your sisters, who ought all to be welcomed wherever they go, for they have triumphed over their sex and the world, and await the Bridegroom’s coming, their lamps replenished with oil. O happy the house which is a home of a widowed Anna, of virgins that are prophetesses, and of twin Samuels bred in the Temple![Acts 21:9] Fortunate the roof which shelters the martyr-mother of the Maccabees, with her sons around her, each and all wearing the martyr’s crown! For although you confess Christ every day by keeping His commandments, yet to this private glory you have added ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 55, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 877 (In-Text, Margin)
2. If, then, the apostle Peter, upon whom the Lord has founded the Church, has expressly said that the prophecy and promise of the Lord were then and there fulfilled, how can we claim another fulfilment for ourselves? if the Montanists reply that Philip’s four daughters prophesied[Acts 21:9] at a later date, and that a prophet is mentioned named Agabus, and that in the partition of the spirit, prophets are spoken of as well as apostles, teachers and others, and that Paul himself prophesied many things concerning heresies still future, and the end of the world; we tell them that we do not so much reject prophecy—for this is attested by the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 198, footnote 8 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2761 (In-Text, Margin)
... plains of Megiddo which had once witnessed the slaying of Josiah, and entered the land of the Philistines. Here she could not fail to admire the ruins of Dor, once a most powerful city; and Strato’s Tower, which though at one time insignificant was rebuilt by Herod king of Judæa and named Cæsarea in honour of Cæsar Augustus. Here she saw the house of Cornelius now turned into a Christian church; and the humble abode of Philip; and the chambers of his daughters the four virgins “which did prophesy.”[Acts 21:8-9] She arrived next at Antipatris, a small town half in ruins, named by Herod after his father Antipater, and at Lydda, now become Diospolis, a place made famous by the raising again of Dorcas and the restoration to health of Æneas. Not far from this ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 262, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3632 (In-Text, Margin)
... mortified their loins with girdles of skin, while the second of them is said to have come in the spirit and power of Elijah as the forerunner of the Lord. As such he prophesied while still in his mother’s womb, and before the day of judgment won the commendation of the Judge. She admired also the zeal of Anna the daughter of Phanuel, who continued even to extreme old age to serve the Lord in the temple with prayers and fastings. When she thought of the four virgins who were the daughters of Philip,[Acts 21:9] she longed to join their band and to be numbered with those who by their virginal purity have attained the grace of prophecy. With these and similar meditations she fed her mind, dreading nothing so much as to offend her grandmother and her mother. ...