Early Church Fathers Scripture Index : Texts
Acts 15:8
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 76, footnote 1 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
General Conclusion. (HTML)
CCEL Footnote 343 (In-Text, Margin)
... every eddy thereof sucks down unto Hades. Let no one say, “Who will so safely foreguard himself? We shall have to go out of the world!” As if it were not as well worth while to go out, as to stand in the world as an idolater! Nothing can be easier than caution against idolatry, if the fear of it be our leading fear; any “necessity” whatever is too trifling compared to such a peril. The reason why the Holy Spirit did, when the apostles at that time were consulting, relax the bond and yoke for us,[Acts 15:1-31] was that we might be free to devote ourselves to the shunning of idolatry. This shall be our Law, the more fully to be administered the more ready it is to hand; (a Law) peculiar to Christians, by means whereof we are recognised and examined by ...
Ante-Nicene Fathers, Volume 4, page 99, footnote 11 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Difference Between Discipline and Power, and of the Power of the Keys. (HTML)
CCEL Footnote 982 (In-Text, Margin)
... his feet he “absolved” from his defect of health. Moreover, in that dispute about the observance or non-observance of the Law, Peter was the first of all to be endued with the Spirit, and, after making preface touching the calling of the nations, to say, “And now why are ye tempting the Lord, concerning the imposition upon the brethren of a yoke which neither we nor our fathers were able to support? But however, through the grace of Jesus we believe that we shall be saved in the same way as they.”[Acts 15:7-11] This sentence both “loosed” those parts of the law which were abandoned, and “bound” those which were reserved. Hence the power of loosing and of binding committed to Peter had nothing to do with the capital sins of believers; and if the Lord had ...
Ante-Nicene Fathers, Volume 5, page 668, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise on Re-baptism. (HTML)
A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5434 (In-Text, Margin)
... how that He said, John indeed baptized with water, but ye shall be baptized with the Holy Ghost. If, therefore, He gave them a like gift as to us, who believe on the Lord Jesus Christ, who was I, that I could withstand the Lord?” And again: “Men and brethren, ye know how from ancient days God made choice among us, that the Gentiles by my mouth should hear the word of the Gospel, and believe. And God, who knoweth the hearts, bare them witness, giving them the Holy Spirit, even as He did unto us.”[Acts 15:7-8] And on this account we ought to consider what is the force and power of this saying. For the Lord says to them who would have to be subsequently baptized because they should believe, that they must be baptized not in like manner as by Him in water, ...
Ante-Nicene Fathers, Volume 7, page 455, footnote 1 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. III.—The Heresies Attacked by the Apostles (HTML)
CCEL Footnote 3214 (In-Text, Margin)
... And they, when they were come to Jerusalem, declared to us what questions were arisen in the church of Antioch,—namely, that some said men ought to be circumcised, and to observe the other purifications. And when some said one thing, and some another, I Peter stood up, and said unto them: “Men and brethren, ye know how that from ancient days God made choice among you that the Gentiles should hear the word of the Gospel by my mouth, and believe; and God, which knoweth the hearts, bare them witness.[Acts 15:7-8] For an angel of the Lord appeared on a certain time to Cornelius, who was a centurion of the Roman government, and spake to him concerning me, that he should send for me, and hear the word of life from my mouth. He therefore sent for me from Joppa ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 245, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 697 (In-Text, Margin)
... people of God without being made proselytes in the usual way by circumcision and the other legal observances. Some also of the converted Gentiles were bent on these ceremonies, from fear of the Jews among whom they lived. Against these Gentiles the Apostle Paul often wrote, and when Peter was carried away by their hypocrisy, he corrected him with a brotherly rebuke. Afterwards, when the apostles met in council, decreed that these works of the law were not obligatory in the case of the Gentiles,[Acts 15:6-11] some Christians of the circumcision were displeased, because they failed to understand that these observances were permissible only in those who had been trained in them before the revelation of faith, to bring to a close the prophetic life in those ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 129, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter X. Being about to prove that the will, the calling, and the commandment of the Trinity is one, St. Ambrose shows that the Spirit called the Church exactly as the Father and the Son did, and proves this by the selection of SS. Paul and Barnabas, and especially by the mission of St. Peter to Cornelius. And by the way he points out how in the Apostle's vision the calling of the Gentiles was shadowed forth, who having been before like wild beasts, now by the operation of the Spirit lay aside that wildness. Then having quoted other passages in support of this view, he shows that in the case of Jeremiah cast into a pit by Jews, and rescued by Abdemelech, is a type of the slighting of the Holy Spirit by the Jews, and of His being honoured (HTML)
110. And not only in this place, but also elsewhere in the same book, the Apostle Peter declared that the Church was built by the Holy Spirit. For you read that he said: “God, Which knoweth the hearts of men, bare witness, giving them the Holy Spirit, even as also to us; and He made no distinction between us and them, purifying their hearts by faith.”[Acts 15:8-9] In which is to be considered, that as Christ is the Cornerstone, Who joined together both peoples into one, so, too, the Holy Spirit made no distinction between the hearts of each people, but united them.