Early Church Fathers Scripture Index : Texts

Acts 15:6

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 76, footnote 1 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

On Idolatry. (HTML)

General Conclusion. (HTML)

CCEL Footnote 343 (In-Text, Margin)

... every eddy thereof sucks down unto Hades. Let no one say, “Who will so safely foreguard himself? We shall have to go out of the world!” As if it were not as well worth while to go out, as to stand in the world as an idolater! Nothing can be easier than caution against idolatry, if the fear of it be our leading fear; any “necessity” whatever is too trifling compared to such a peril. The reason why the Holy Spirit did, when the apostles at that time were consulting, relax the bond and yoke for us,[Acts 15:1-31] was that we might be free to devote ourselves to the shunning of idolatry. This shall be our Law, the more fully to be administered the more ready it is to hand; (a Law) peculiar to Christians, by means whereof we are recognised and examined by ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 245, footnote 3 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense.  Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)

CCEL Footnote 697 (In-Text, Margin)

... people of God without being made proselytes in the usual way by circumcision and the other legal observances. Some also of the converted Gentiles were bent on these ceremonies, from fear of the Jews among whom they lived. Against these Gentiles the Apostle Paul often wrote, and when Peter was carried away by their hypocrisy, he corrected him with a brotherly rebuke. Afterwards, when the apostles met in council, decreed that these works of the law were not obligatory in the case of the Gentiles,[Acts 15:6-11] some Christians of the circumcision were displeased, because they failed to understand that these observances were permissible only in those who had been trained in them before the revelation of faith, to bring to a close the prophetic life in those ...