Early Church Fathers Scripture Index : Texts
Acts 13:30
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 28, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
All are Sometimes Understood in One Person. (HTML)
... will not therefore depart when the Father and the Son come, but will be in the same abode with them eternally; because neither will He come without them, nor they without Him. But in order to intimate the Trinity, some things are separately affirmed, the Persons being also each severally named; and yet are not to be understood as though the other Persons were excluded, on account of the unity of the same Trinity and the One substance and Godhead of the Father and of the Son and of the Holy Spirit.[Acts 13:30]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 29, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VIII (HTML)
CCEL Footnote 288 (In-Text, Margin)
... healthful and necessary step of faith is to be neglected, by which we must needs ascend to something certain, which nothing but that which is eternal can be. Hence it appears that they do not possess even this knowledge, which in contempt of faith they promise; seeing that they know not so useful and necessary a step thereof. “Out of the mouth,” then “of babes and sucklings Thou hast made perfect praise,” Thou, our Lord, declaring first by the Apostle, “Except ye believe, ye shall not understand;”[Acts 13:27-41] and saying by His own mouth, “Blessed are they that have not seen, and shall believe.” “Because of the enemies:” against whom too that is said, “I confess to Thee, O Lord of heaven and earth, because Thou hast hid these things from the wise, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 222, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1440 (In-Text, Margin)
Eran. —This distinction is not the teaching of the divine Scripture; it says that the Son of God died. So the Apostle;—“For if when we were enemies we were reconciled to God by the death of His Son.” And he says that the Lord was raised from the dead for “God” he says “raised the Lord from the dead.”[Acts 13:30]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 237, footnote 7 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1537 (In-Text, Margin)
“When therefore the blessed Paul says the Father ‘raised’ the Son ‘from the dead’[Acts 13:30] John tells us that Jesus said ‘Destroy this temple and in three days I will raise it up…but He spake’ of His own ‘body.’ So it is clear to them that take heed that at the raising of the body the Son is said by Paul to have been raised from the dead, for he refers what concerns the body to the Son’s person, and just so when he says ‘the Father gave life to the Son’ it must be understood that the life was given to the Flesh. For if He Himself is life how ...