Early Church Fathers Scripture Index : Texts

Acts 11:29

There are 9 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 471, footnote 1 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Lying. (HTML)

Section 29 (HTML)
CCEL Footnote 2346 (In-Text, Margin)

... that, “Take no thought for the morrow,” and, “Take therefore no thought what ye shall eat, or what ye shall drink, or what ye shall put on.” Now when we see that the Lord Himself had a bag in which was put what was given, that it might be kept for necessary uses as the time should require; and that the Apostles themselves made much provision for the indigence of the brethren, not only for the morrow, but even for the more protracted time of impending dearth, as we read in the Acts of the Apostles;[Acts 11:28-30] it is sufficiently clear that these precepts are so to be understood, that we are to do nothing of our work as matter of necessity, through love of obtaining temporal things, or fear of want.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 517, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 27 (HTML)
CCEL Footnote 2566 (In-Text, Margin)

... so please them, let it be the study of good believers and most devoted subjects of the Eternal King, to carry their service to His most valiant soldiers even to that length, that they shall not be forced even to fill a vessel of water for themselves, if now-a-days people have surpassed even them which at that time were at Jerusalem, in a new grade of righteousness, stepping out beyond them. To them, namely, by reason of famine being imminent, and foretold by the Prophets which were at that time,[Acts 11:28-30] good believers sent out of Greece supplies of corn; of which I suppose they made them bread, or at least procured to be made; which thing the birds do not. But if now-a-days these persons, as I began to say, have surpassed these in some grade of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 518, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 31 (HTML)
CCEL Footnote 2573 (In-Text, Margin)

31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, “Why then had the Lord Himself a bag in which to put by the money which was collected? Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers?[Acts 11:28-30] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians in his Epistle: “Now concerning the collection for the saints, as I have given order to the Churches of Galatia, even so do ye. Upon the first day of the week let ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 53, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter XVII (HTML)
CCEL Footnote 418 (In-Text, Margin)

... “And in these days came prophets down from Jerusalem to Antioch, and there was great rejoicing. And when we were gathered together, there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar. Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul.”[Acts 11:27-30] And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished for more than a single day. And when the same apostle writes, “Let him that stole steal no more: but ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 456, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily XVII (HTML)

CCEL Footnote 1711 (In-Text, Margin)

... Christians at Antioch.” This dignity, none of the cities throughout the world possesses, not even the city of Romulus herself! For this it can look the whole world in the face; on account of that love toward Christ, that boldness and virtue. Dost thou wish farther to hear of a different dignity and commendation belonging to this city? A grievous famine was once approaching, and the inhabitants of Antioch determined, as far as each person had the means, to send relief to the Saints dwelling at Jerusalem.[Acts 11:28-29] Behold a second dignity, charity in a time of famine! The season did not make them niggardly, nor the expectation of the calamity backward in helping; but when all are apt to be scraping up what is not their own, then they distributed their own, not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 107, footnote 9 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

The Doctrine of Christ soon spread throughout All the World. (HTML)
CCEL Footnote 291 (In-Text, Margin)

4. And Agabus, one of the prophets who was with them, uttered a prophecy concerning the famine which was about to take place, and Paul and Barnabas were sent to relieve the necessities of the brethren.[Acts 11:29-30]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 110, footnote 9 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

The Famine which took Place in the Reign of Claudius. (HTML)
CCEL Footnote 329 (In-Text, Margin)

2. And Luke, in the Acts, after mentioning the famine in the time of Claudius, and stating that the brethren of Antioch, each according to his ability, sent to the brethren of Judea by the hands of Paul and Barnabas,[Acts 11:29-30] adds the following account.

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 113, footnote 5 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

Helen, the Queen of the Osrhœnians. (HTML)
CCEL Footnote 356 (In-Text, Margin)

2. You will find this statement also in agreement with the Acts of the Apostles, where it is said that the disciples at Antioch, “each according to his ability, determined to send relief to the brethren that dwelt in Judea; which also they did, and sent it to the elders by the hands of Barnabas and Paul.”[Acts 11:29-30]

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 483, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XVIII. Conference of Abbot Piamun. On the Three Sorts of Monks. (HTML)
Chapter VII. Of the origin of the Sarabaites and their mode of life. (HTML)
CCEL Footnote 2081 (In-Text, Margin)

... crucified daily to this world and made living martyrs; the others are cast down into hell by the lukewarmness of their purpose. These two sorts of monks then vie with each other in almost equal numbers in this province; but in other provinces, which the need of the Catholic faith compelled me to visit, we have found that this third class of Sarabaites flourishes and is almost the only one, since in the time of Lucius who was a Bishop of Arian misbelief in the reign of Valens, while we carried alms[Acts 11:29] to our brethren; viz., those from Egypt and the Thebaid, who had been consigned to the mines of Pontus and Armenia for their steadfastness in the Catholic faith, though we found the system of Cœnobia in some cities few and far between, yet we never ...

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