Early Church Fathers Scripture Index : Texts

Acts 10:16

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 667, footnote 7 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)

The Teaching of the Apostles. (HTML)

CCEL Footnote 3061 (In-Text, Margin)

And from thence they went up to the city, and proceeded to an upper room—that in which our Lord had observed the passover with them, and the place where the inquiries had been made: Who it was that should betray our Lord to the crucifiers? There also were made the inquiries:[Acts 10:9-35] How they should preach His Gospel in the world? And, as within the upper room the mystery of the body and of the blood of our Lord began to prevail in the world, so also from thence did the teaching of His preaching begin to have authority in the world.

Ante-Nicene Fathers, Volume 8, page 667, footnote 8 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)

The Teaching of the Apostles. (HTML)

CCEL Footnote 3062 (In-Text, Margin)

And, when the disciples were cast into this perplexity, how they should preach His Gospel to men of strange tongues[Acts 10:9-35] which were unknown to them, and were speaking thus to one another: Although we are confident that Christ will perform by our hands mighty works and miracles in the presence of strange peoples whose tongues we know not, and who themselves also are unversed in our tongue, yet who shall teach them and make them understand that it is by the name of Christ who was crucified that these mighty works and miracles are done?—while, I ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 245, footnote 2 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3406 (In-Text, Margin)

2. I need not now conduct the stream of my discourse through the meadows of virtue, nor exert myself to shew to you the beauty of its several flowers. I need not dilate on the purity of the lily, the modest blush of the rose, the royal purple of the violet, or the promise of glowing gems which their various colours hold out. For through the mercy of God you have already put your hand to the plough; you have already gone up upon the housetop like the apostle Peter.[Acts 10:3-16] Who when he became hungry among the Jews had his hunger satisfied by the faith of Cornelius, and stilled the craving caused by their unbelief through the conversion of the centurion and other Gentiles. By the vessel let down from heaven to earth, the four corners ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 130, footnote 13 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Continuation of the Discourse on the Holy Ghost. (HTML)

CCEL Footnote 2200 (In-Text, Margin)

... of the same Holy Spirit Peter also, the chief of the Apostles and the bearer of the keys of the kingdom of heaven, healed Æneas the paralytic in the Name of Christ at Lydda, which is now Diospolis, and at Joppa raised from the dead Tabitha rich in good works. And being on the housetop in a trance, he saw heaven opened, and by means of the vessel let down as it were a sheet full of beasts of every shape and sort, he learnt plainly to call no man common or unclean, though he should be of the Greeks[Acts 10:11-16]. And when he was sent for by Cornelius, he heard clearly the Holy Ghost Himself saying, Behold, men seek thee; but arise and get thee down, and go with them, nothing doubting; for I have sent them. And that it might be plainly shewn that ...

Online Dictionary & Commentary of Early Church Beliefs