Early Church Fathers Scripture Index : Texts

Acts 7:6

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 434, footnote 3 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XII.—Doctrine of the rest of the apostles. (HTML)

CCEL Footnote 3511 (In-Text, Margin)

... no, not so much as to set his foot on; yet He promised that He would give it to him for a possession, and to his seed after him. … And God spake on this wise, That his seed should sojourn in a strange land, and should be brought into bondage, and should be evil-entreated four hundred years; and the nation whom they shall serve will I judge, says the Lord. And after that shall they come forth, and serve me in this place. And He gave him the covenant of circumcision: and so [Abraham] begat Isaac.”[Acts 7:2-8] And the rest of his words announce the same God, who was with Joseph and with the patriarchs, and who spake with Moses.

Ante-Nicene Fathers, Volume 3, page 153, footnote 1 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

The Law Anterior to Moses. (HTML)

CCEL Footnote 1151 (In-Text, Margin)

... the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,” if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”[Acts 7:6] that the Law was given. Whence we understand that God’s law was anterior even to Moses, and was not first (given) in Horeb, nor in Sinai and in the desert, but was more ancient; (existing) first in paradise, subsequently reformed for the patriarchs, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 257, footnote 13 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)

CCEL Footnote 1802 (In-Text, Margin)

32. Now, in the generations which Matthew enumerates, the predominant number is forty. For it is a custom of the Holy Scriptures, not to reckon what is over and above certain round numbers. For thus it is said to be four hundred years, after which the people of Israel went out of Egypt, whereas it is four hundred and thirty.[Acts 7:6] And so here the one generation, which exceeds the fortieth, does not take away the predominance of that number. Now this number signifies the life wherein we labour in this world, as long as we are absent from the Lord, during which the temporal dispensation of the preaching of the truth is necessary. For the number ten, by which the ...