Early Church Fathers Scripture Index : Texts

Acts 5:37

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 579, footnote 6 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VI (HTML)
Chapter XI (HTML)
CCEL Footnote 4337 (In-Text, Margin)

... at the beginning of their existence the followers of Simon were not exposed to persecution. For that wicked demon who was conspiring against the doctrine of Jesus, was well aware that none of his own maxims would be weakened by the teaching of Simon. The Dositheans, again, even in former times, did not rise to any eminence, and now they are completely extinguished, so that it is said their whole number does not amount to thirty. Judas of Galilee also, as Luke relates in the Acts of the Apostles,[Acts 5:36-37] wished to call himself some great personage, as did Theudas before him; but as their doctrine was not of God, they were destroyed, and all who obeyed them were immediately dispersed. We do not, then, “cast the dice in order to divine whither we ...

Ante-Nicene Fathers, Volume 8, page 94, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Recognitions of Clement. (HTML)

Book I. (HTML)
Tumult Stilled by Gamaliel. (HTML)
CCEL Footnote 593 (In-Text, Margin)

“When I had thus spoken, the whole multitude of the priests were in a rage, because I had foretold to them the overthrow of the temple. Which when Gamaliel, a chief of the people, saw—who was secretly our brother in the faith, but by our advice remained among them—because they were greatly enraged and moved with intense fury against us, he stood up, and said,[Acts 5:35-39] ‘Be quiet for a little, O men of Israel, for ye do not perceive the trial which hangs over you. Wherefore refrain from these men; and if what they are engaged in be of human counsel, it will soon come to an end; but if it be from God, why will you sin without cause, and prevail nothing? For who can overpower the will ...

Ante-Nicene Fathers, Volume 9, page 355, footnote 1 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)
Messianic Discussion with John the Baptist. (HTML)
CCEL Footnote 4839 (In-Text, Margin)

... thought that the period of Christ’s advent was near. It was in a manner imminent in the years from the birth of Jesus and a little before, down to the publication of the preaching. Hence it was, in all likelihood, that as the scribes and lawyers had deduced the time from Holy Scripture and were expecting the Coming One, the idea was taken up by Theudas, who came forward as the Messiah and brought together a considerable multitude, and after him by the famous Judas of Galilee in the days of the taxing.[Acts 5:36-37] Thus the coming of the Messiah was more warmly expected and discussed, and it was natural enough for the Jews to send priests and levites from Jerusalem to John, to ask him, “Who art thou?” and learn if he professed to be the Christ.

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 88, footnote 7 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Time of his Appearance among Men. (HTML)
CCEL Footnote 77 (In-Text, Margin)

3. Flavius Josephus, the most celebrated of Hebrew historians, also mentions this census,[Acts 5:37] which was taken during Cyrenius’ term of office. In the same connection he gives an account of the uprising of the Galileans, which took place at that time, of which also Luke, among our writers, has made mention in the Acts, in the following words: “After this man rose up Judas of Galilee in the days of the taxing, and drew away a multitude after him: he also perished; and all, even as many as obeyed him, were dispersed.”

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 89, footnote 2 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Time of his Appearance among Men. (HTML)
CCEL Footnote 79 (In-Text, Margin)

... Josephus, the most celebrated of Hebrew historians, also mentions this census, which was taken during Cyrenius’ term of office. In the same connection he gives an account of the uprising of the Galileans, which took place at that time, of which also Luke, among our writers, has made mention in the Acts, in the following words: “After this man rose up Judas of Galilee in the days of the taxing, and drew away a multitude after him: he also perished; and all, even as many as obeyed him, were dispersed.”[Acts 5:37]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 89, footnote 5 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Time of his Appearance among Men. (HTML)
CCEL Footnote 82 (In-Text, Margin)

5. And after a little he says: “But Judas,[Acts 5:37] a Gaulonite, from a city called Gamala, taking with him Sadduchus, a Pharisee, urged the people to revolt, both of them saying that the taxation meant nothing else than downright slavery, and exhorting the nation to defend their liberty.”

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 180, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius and Oceanus. (HTML)

CCEL Footnote 2593 (In-Text, Margin)

... castrated himself with a knife. Covetousness he trampled under foot. He knew the scriptures by heart and laboured hard day and night to explain their meaning. He delivered in church more than a thousand sermons, and published innumerable commentaries which he called tomes. These I now pass over, for it is not my purpose to catalogue his writings. Which of us can read all that he has written? and who can fail to ad mire his enthusiasm for the scriptures? If some one in the spirit of Judas the Zealot[Acts 5:37] brings up to me his mistakes, he shall have his answer in the words of Horace:

Online Dictionary & Commentary of Early Church Beliefs