Early Church Fathers Scripture Index : Texts
Acts 5:1
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 335, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book I (HTML)
Chapter XXIII.—The Age, Birth, and Life of Moses. (HTML)
... that the Phœnicians received it from the Jews, and the Greeks from the Phœnicians.” And betaking himself to their philosophy, he increased his wisdom, being ardently attached to the training received from his kindred and ancestors, till he struck and slew the Egyptian who wrongfully attacked the Hebrew. And the mystics say that he slew the Egyptian by a word only; as, certainly, Peter in the Acts is related to have slain by speech those who appropriated part of the price of the field, and lied.[Acts 5:1] And so Artapanus, in his work On the Jews, relates “that Moses, being shut up in custody by Chenephres, king of the Egyptians, on account of the people demanding to be let go from Egypt, the prison being opened by night, by the interposition ...
Ante-Nicene Fathers, Volume 4, page 99, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of the Difference Between Discipline and Power, and of the Power of the Keys. (HTML)
CCEL Footnote 972 (In-Text, Margin)
... blessed apostles had granted any such indulgence (to any crime) the pardon of which (comes) from God, not from man, it would be competent (for them) to have done so, not in the exercise of discipline, but of power. For they both raised the dead, which God alone (can do), and restored the debilitated to their integrity, which none but Christ (can do); nay, they inflicted plagues too, which Christ would not do. For it did not beseem Him to be severe who had come to suffer. Smitten were both Ananias[Acts 5:1-6] and Elymas —Ananias with death, Elymas with blindness—in order that by this very fact it might be proved that Christ had had the power of doing even such (miracles). So, too, had the prophets (of old) granted to the repentant the ...
Ante-Nicene Fathers, Volume 8, page 620, footnote 1 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Decretals. (HTML)
The Epistle of Pope Urban First. (HTML)
Of the persons by whom, and the uses for which, ecclesiastical property should be managed, and of the invaders thereof. (HTML)
CCEL Footnote 2768 (In-Text, Margin)
... the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost. And the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the Church, and upon as many as heard these things.”[Acts 5:1-11] These things, brethren, are carefully to be guarded against, and greatly to be feared. For the property of the Church, not being like personal, but like common property, and property offered to the Lord, is to be dispensed with the deepest fear, in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 213, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Riparius. (HTML)
CCEL Footnote 3035 (In-Text, Margin)
3. You may perhaps in your secret thoughts find fault with me for thus assailing a man behind his back. I will frankly admit that my indignation overpowers me; I cannot listen with patience to such sacrilegious opinions. I have read of the javelin of Phinehas, of the harshness of Elijah, of the jealous anger of Simon the zealot, of the severity of Peter in putting to death Ananias and Sapphira,[Acts 5:1-10] and of the firmness of Paul who, when Elymas the sorcerer withstood the ways of the Lord, doomed him to lifelong blindness. There is no cruelty in regard for God’s honour. Wherefore also in the Law it is said: “If thy brother or thy friend or the wife of thy bosom entice thee from the truth, thine ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 222, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Julian. (HTML)
CCEL Footnote 3089 (In-Text, Margin)
... hard to enter the kingdom of heaven, a kingdom which desires for its citizens souls that soar aloft free from all ties and hindrances. “Go thy way,” the Lord says, “and sell” not a part of thy substance but “all that thou hast, and give to the poor;” not to thy friends or kinsfolk or relatives, not to thy wife or to thy children. I will even go farther and say: keep back nothing for yourself because you fear to be some day poor, lest by so doing you share the condemnation of Ananias and Sapphira;[Acts 5:1-10] but give everything to the poor and make to yourself friends of the mammon of unrighteousness that they may receive you into everlasting habitations. Obey the Master’s injunction “follow me,” and take the Lord of the world for your possession; that ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 268, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3740 (In-Text, Margin)
... Ananias and Sapphira proved timid stewards, and what is more, deceitful ones; therefore they brought on themselves condemnation. For having made a vow they offered their money to God as if it were their own and not His to whom they had vowed it; and keeping back for their own use a part of that which belonged to another, through fear of famine which true faith never fears, they drew down on themselves suddenly the avenging stroke, which was meant not in cruelty towards them but as a warning to others.[Acts 5:1-10] In fact the apostle Peter by no means called down death upon them as Porphyry foolishly says. He merely announced God’s judgment by the spirit of prophecy, that the doom of two persons might be a lesson to many. From the time of your dedication to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 356, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter IX. In what way faith is necessary for repentance. Means for paying our debts, in which work, prayer, tears, and fasting are of more value than money. Some instances are adduced, and St. Ambrose declares that generosity is profitable, but only when joined with faith; it is, moreover, liable to certain defects. He goes on to speak of some defects in repentance, such as too great haste in seeking reconciliation, considering abstinence from sacraments all that is needed, of committing sin in hope of repenting later. (HTML)
82. Ananias was poor, when after selling his land he brought the money to the apostles, and was not able with it to pay his debt, but involved himself the more.[Acts 5:1-2] That widow was rich who cast her two small pieces into the treasury, of whom Christ said: “This poor widow hath cast in more than they all.” For God requires not money but faith.