Early Church Fathers Scripture Index : Texts
Acts 1:11
There are 27 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 87, footnote 14 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Smyrnæans: Shorter and Longer Versions (HTML)
Chapter III.—Christ was possessed of a body after His resurrection. (HTML)
CCEL Footnote 997 (In-Text, Margin)
... indignities and stripes. Nor was this all; but also after He had shown Himself to them, that He had risen indeed, and not in appearance only, He both ate and drank with them during forty entire days. And thus was He, with the flesh, received up in their sight unto Him that sent Him, being with that same flesh to come again, accompanied by glory and power. For, say the [holy] oracles, “This same Jesus, who is taken up from you into heaven, shall so come, in like manner as ye have seen Him go unto heaven.”[Acts 1:11] But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,” and when they recognise Him, “mourn for themselves?” For incorporeal beings have neither form nor figure, nor the aspect of an ...
Ante-Nicene Fathers, Volume 3, page 542, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Flesh of Christ. (HTML)
Divine Strictures on Various Heretics Descried in Various Passages of Prophetical Scripture. Those Who Assail the True Doctrine of the One Lord Jesus Christ, Both God and Man, Thus Condemned. (HTML)
CCEL Footnote 7280 (In-Text, Margin)
... another,—representing one as escaping out of the midst of the crowds, and the other as detained by them; one as appearing on a solitary mountain to three companions, clothed with glory in a cloud, the other as an ordinary man holding intercourse with all, one as magnanimous, but the other as timid; lastly, one as suffering death, the other as risen again, by means of which event they maintain a resurrection of their own also, only in another flesh. Happily, however, He who suffered “will come again from heaven,”[Acts 1:11] and by all shall He be seen, who rose again from the dead. They too who crucified Him shall see and acknowledge Him; that is to say, His very flesh, against which they spent their fury, and without which it would be impossible for Himself either to ...
Ante-Nicene Fathers, Volume 3, page 561, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
The Scriptures Forbid Our Supposing Either that the Resurrection is Already Past, or that It Takes Place Immediately at Death. Our Hopes and Prayers Point to the Last Great Day as the Period of Its Accomplishment. (HTML)
CCEL Footnote 7424 (In-Text, Margin)
... such severity “shake terribly” (as Isaiah expresses it) “that earth,” which, I suppose, is as yet unshattered? Who has thus early put “Christ’s enemies beneath His feet” (to use the language of David), making Him more hurried than the Father, whilst every crowd in our popular assemblies is still with shouts consigning “the Christians to the lions?” Who has yet beheld Jesus descending from heaven in like manner as the apostles saw Him ascend, according to the appointment of the two angels?[Acts 1:11] Up to the present moment they have not, tribe by tribe, smitten their breasts, looking on Him whom they pierced. No one has as yet fallen in with Elias; no one has as yet escaped from Antichrist; no one has as yet had to bewail the downfall of ...
Ante-Nicene Fathers, Volume 3, page 627, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
How the Son Was Forsaken by the Father Upon the Cross. The True Meaning Thereof Fatal to Praxeas. So Too, the Resurrection of Christ, His Ascension, Session at the Father's Right Hand, and Mission of the Holy Ghost. (HTML)
CCEL Footnote 8197 (In-Text, Margin)
... both dies and rises again, according to the Scriptures. It is the Son, too, who ascends to the heights of heaven, and also descends to the inner parts of the earth. “He sitteth at the Father’s right hand” —not the Father at His own. He is seen by Stephen, at his martyrdom by stoning, still sitting at the right hand of God where He will continue to sit, until the Father shall make His enemies His footstool. He will come again on the clouds of heaven, just as He appeared when He ascended into heaven.[Acts 1:11] Meanwhile He has received from the Father the promised gift, and has shed it forth, even the Holy Spirit—the Third Name in the Godhead, and the Third Degree of the Divine Majesty; the Declarer of the One Monarchy of God, but at the same time ...
Ante-Nicene Fathers, Volume 3, page 678, footnote 17 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of the Times Most Suitable for Baptism. (HTML)
CCEL Footnote 8742 (In-Text, Margin)
... will meet a man bearing water.” He points out the place for celebrating the Passover by the sign of water. After that, Pentecost is a most joyous space for conferring baptisms; wherein, too, the resurrection of the Lord was repeatedly proved among the disciples, and the hope of the advent of the Lord indirectly pointed to, in that, at that time, when He had been received back into the heavens, the angels told the apostles that “He would so come, as He had withal ascended into the heavens;”[Acts 1:10-11] at Pentecost, of course. But, moreover, when Jeremiah says, “And I will gather them together from the extremities of the land in the feast-day,” he signifies the day of the Passover and of Pentecost, which is properly a “feast-day.” However, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 327, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
A Treatise on Faith and the Creed. (HTML)
Of Christ’s Coming to Judgment. (HTML)
CCEL Footnote 1587 (In-Text, Margin)
... dead denote those who shall rise again at His advent. This temporal dispensation not only is, as holds good of that generation which respects His being God, but also hath been and shall be. For our Lord hath been upon the earth, and at present He is in heaven, and [hereafter] He shall be in His brightness as the Judge of the quick and the dead. For He shall yet come, even so as He has ascended, according to the authority which is contained in the Acts of the Apostles.[Acts 1:11] It is in accordance with this temporal dispensation, therefore, that He speaks in the Apocalypse, where it is written in this wise: “These things saith He, who is, and who was, and who is to come.”
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 490, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 25,’Verily, verily, I say unto you, the hour cometh, and now is, when the dead shall hear the voice of the son of God; and they that hear shall live,’ etc.; and on the words of the apostle, ‘things which eye saw not,’ etc., 1 Cor. ii. 9. (HTML)
CCEL Footnote 3803 (In-Text, Margin)
... pierced.” That Very Form shall they see which they smote with a spear. He shall sit as Judge, Who stood at the judge’s seat. He shall condemn the real criminals, Who was made a criminal falsely. He shall come Himself, That Form shall come. This you find in the Gospel too; when before the eyes of His disciples He was going into heaven, they stood and looked on, and the Angelic voice spake, “Ye men of Galilee, why stand ye,” etc. “This Jesus shall come in like manner as ye see Him going into heaven.”[Acts 1:11] What is, “shall come in like manner”? Shall come in this Very Form. For “He hath given Him power to execute judgment, because He is the Son of Man.” Now see on what principle this was behoveful and right, that they who were to be judged might see ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 142, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 20–23. (HTML)
CCEL Footnote 434 (In-Text, Margin)
... judgment, in which manifest judgment the Son will judge, since the same will appear to them that are to be judged. The Scripture shows us more clearly that it is the Son that will appear. On the fortieth day after His resurrection He ascended into heaven, while His disciples were looking on; and they hear the angelic voice: “Men of Galilee,” saith it, “why stand ye gazing up into heaven? This same that is taken up from you into heaven, shall so come in like manner as ye have seen Him going into heaven.”[Acts 1:3-11] In what manner did they see Him go? In the flesh, which they touched, which they handled, the wounds even of which they proved by touching; in that body in which He went in and out with them for forty days, manifesting Himself to them in truth, not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 213, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 15–18. (HTML)
CCEL Footnote 677 (In-Text, Margin)
... these same words of the evangelist, and we remind you now that this was not said because the Father will not be with the Son when He comes to judge, but because the Son alone will be apparent to the good and the bad in the judgment, in that form in which He suffered, and rose again, and ascended into heaven. For at that moment, indeed, as they were beholding Him ascending, the angelic voice sounded in the ears of His disciples, “So shall He come in like manner as ye have seen Him going into heaven;”[Acts 1:11] that is, in the form of man in which He was judged, will He judge, in order that also that prophetic utterance may be fulfilled, “They shall look upon Him whom they pierced.” But when the righteous go into eternal life, we shall see Him as He is; ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 226, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 28–32. (HTML)
CCEL Footnote 723 (In-Text, Margin)
... as such of the Virgin Mary, not of God the Father. He was an infant, He grew as a man, He walked as a man, He hungered, He thirsted as a man, He slept as a man; at last He suffered as a man, hung on the tree, was slain and buried as a man. In the same form He rose again; in the same, before the eyes of His disciples, He ascended into heaven; in the same will He yet come to judgment. For angel lips have declared in the Gospel, “He shall so come in like manner as ye have seen Him go into heaven.”[Acts 1:11] When then you think of the servant-form in Christ, think of a human likeness, if you have faith; but when you think, “In the beginning was the Word, and the Word was with God, and the Word was God,” away with all human fashioning from your heart. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 337, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIV. 22–24. (HTML)
CCEL Footnote 1346 (In-Text, Margin)
... have now, therefore, to understand, so far as He is pleased to unfold it, the meaning of the words, “Yet a little while, and the world seeth me no more; but ye shall see me.” It is true, indeed, that after a little while He was to withdraw even His body, in which the ungodly also were able to see Him, from their sight; for none of them saw Him after His resurrection. But since it was declared on the testimony of angels, “He shall so come in like manner as ye have seen Him go into heaven;”[Acts 1:11] and our faith stands to this, that He will come in the same body to judge the living and the dead; there can be no doubt that He will then be seen by the world, meaning by the name, those who are aliens from His kingdom. And, on this account, it is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 367, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 4–7. (HTML)
CCEL Footnote 1534 (In-Text, Margin)
... would ask Him of that which they should see taking place in broad daylight before their eyes: for previously to this they had asked Him whither He was going, and had been answered that He was going whither they themselves could not then come. Now, however, He promises that He will go away in such a manner that none of them shall ask Him whither He goes. For a cloud received Him when He ascended up from their side; and of His going into heaven they made no verbal inquiry, but had ocular evidence.[Acts 1:9-11]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 162, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVII (HTML)
CCEL Footnote 1532 (In-Text, Margin)
... truly for the joy, words sufficed not: remained to jubilate what none could express. There was also the voice of the trumpet, the voice of Angels. For it is said, “Lift up thy voice like a trumpet.” Angels preached the ascension of the Lord: they saw the Disciples, their Lord ascending, tarrying, admiring, confounded, nothing speaking, but in heart jubilant: and now was the sound of the trumpet in the clear voice of the Angels, “Ye men of Galilee, why stand ye gazing up into Heaven? this is Jesus.”[Acts 1:11] As if they knew not that it was the same Jesus. Had they not just before seen Him before them? Had they not heard Him speaking with them? Nay, they not only saw the figure of Him present, but handled also His limbs. Of themselves then knew they not, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 299, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2876 (In-Text, Margin)
... Heaven He sitteth at the right hand of the Father. This is what the Apostle saith, “the Same is He that hath ascended above all Heavens.” For what of Heavens doth remain after the Heaven of Heaven? Which also we may call the Heavens of Heavens, just as He hath called the firmament Heaven: which Heaven, however, even as Heavens we read of, in the place where there is written, “and let the waters which are above the Heavens praise the name of the Lord.” And forasmuch as from thence He is to come,[Acts 1:11] to judge quick and dead, observe what followeth: “behold, He shall give His voice, the voice of power.” He that like a lamb before the shearer of Him was without voice, “behold shall give His voice,” and not the voice of weakness, as though to be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 417, footnote 10 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXVI (HTML)
CCEL Footnote 4007 (In-Text, Margin)
... servant” (ver. 16). Let the time of patience pass away, the time of judgment come. How, “give power”? The Father judgeth no man, but hath committed all judgment unto the Son. He rising again will come even to earth Himself to judge: He will appear terrible who appeared despicable. He will show His power, who showed His patience; on the Cross was patience; in the judgment will be power. For He will appear as Man judging, but in glory: because “as ye saw Him go,” said the Angels, “so He will come.”[Acts 1:11] His very form shall come to judgment; therefore the ungodly also shall see Him: for they shall not see the form of God. For blessed are the pure in heart, for they shall see God. …In the vision of the Father there is also the vision of the Son: and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 199, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Unconfounded. (HTML)
CCEL Footnote 1289 (In-Text, Margin)
... —I would not so say persuaded only by human arguments, for I am not so rash as to say anything concerning which divine Scripture is silent. But I have heard the divine Paul exclaiming “God hath appointed a day in the which He will judge the world in righteousness by that man whom He hath ordained whereof He hath given assurance unto all men in that He hath raised Him from the dead,” and I have learnt from the holy Angels that He will come in like manner as the disciples saw Him going into heaven.[Acts 1:11] Now they saw His nature not unlimited. For I have heard the words of the Lord, “Ye shall see the Son of Man coming in the clouds of heaven,” and I acknowledge that what is seen of men is limited, for the unlimited nature is invisible. Furthermore to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 207, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Unconfounded. (HTML)
CCEL Footnote 1353 (In-Text, Margin)
“Believe that He will come again at His glorious advent judging quick and dead,[Acts 1:11] no longer flesh but not without a body.”
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 248, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
Demonstrations by Syllogisms. (HTML)
Proofs that the Union was without Confusion. (HTML)
12. If all mankind shall see the Son of man coming on the clouds of heaven, according to the Lord’s own words, and He said to Moses “No man shall see me and live,” and both are true, then He will come with the body with which He ascended into heaven. For that body is visible, and of this the angel spoke to the Apostles “This same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen Him go into Heaven.”[Acts 1:11] If this is true, as true it is, then there is not one nature of flesh and Godhead, but the union is without confusion.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 315, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To the Monks of Constantinople. (HTML)
CCEL Footnote 2039 (In-Text, Margin)
... light. By these means He shewed the manner of the second advent. He taught that the assumed nature is not uncircumscribed (for this is characteristic of the Godhead alone) but that it shall send forth flashes of the divine glory, and emit rays of light transcending the powers of the sense of sight. With this glory He was taken up; with this the angels said that He should come; for their words were “He who was taken from you into heaven shall so come in like manner as ye have seen him go into heaven.”[Acts 1:11] When moreover He was seen by the divine apostles after the resurrection, He shewed them both hands and feet; and to Thomas He shewed also His side and the wounds of the nails and of the spear. For on account of those men who positively deny the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 332, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia. (HTML)
CCEL Footnote 2239 (In-Text, Margin)
... has He an end of life, for His nature is immortal and impassible. But as man He had both a beginning of days, for He was born in the reign of Augustus Cæsar, and an end of life, for He was crucified in the reign of Tiberius Cæsar. But now, as I have already said, even His human nature is immortal; and, as He ascended, so again shall He come according to the words of the Angel—“This same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen Him go into Heaven.”[Acts 1:11]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 200, footnote 31 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2832 (In-Text, Margin)
12. I linger long in the land of the midday sun for it was there and then that the spouse found her bridegroom at rest and Joseph drank wine with his brothers once more. I will return to Jerusalem and, passing through Tekoa the home of Amos, I will look upon the glistening cross of Mount Olivet from which the Saviour made His ascension to the Father.[Acts 1:9-12] Here year by year a red heifer was burned as a holocaust to the Lord and its ashes were used to purify the children of Israel. Here also according to Ezekiel the Cherubim after leaving the temple founded the church of the Lord.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 442, footnote 5 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
To Pammachius against John of Jerusalem. (HTML)
CCEL Footnote 5092 (In-Text, Margin)
... the Saviour’s shoulders, and the sheep which was sick with sin shall be supported by the mercy of the Judge. Then shall they see him who pierced Him, who shouted, “Crucify Him, crucify Him.” Again and again shall they beat their breasts, they and their women, those women to whom our Lord said, as He carried His cross, “Ye daughters of Jerusalem, weep not for me but weep for yourselves, and for your children.” Then shall be fulfilled the prophecy of the angels, who said to the stupefied Apostles,[Acts 1:11] “Ye men of Galilee, why stand ye looking with astonishment into heaven? This Jesus who is taken from you into heaven, shall come in like manner as ye have seen Him go into heaven.” But what are we to think of a man saying that our Lord ate with the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 74b, footnote 3 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Concerning what followed the Resurrection. (HTML)
... earth, while all the time He both sees and knows that He is adored by all rational creation. For His Holy Spirit knows that He is one in substance with God the Word, and shares as Spirit of God and not simply as Spirit the worship accorded to Him. Moreover, His ascent from earth to heaven, and again, His descent from heaven to earth, are manifestations of the energies of His circumscribed body. For He shall so come again to you, saith he, in like manner as ye have seen Him go into Heaven[Acts 1:11].
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 81b, footnote 21 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Concerning Worship towards the East. (HTML)
... mercy seat towards the East. Also the tribe of Judah as the most precious pitched their camp on the East. Also in the celebrated temple of Solomon the Gate of the Lord was placed eastward. Moreover Christ, when He hung on the Cross, had His face turned towards the West, and so we worship, striving after Him. And when He was received again into Heaven He was borne towards the East, and thus His apostles worship Him, and thus He will come again in the way in which they beheld Him going towards Heaven[Acts 1:11]; as the Lord Himself said, As the lightning cometh out of the East and shineth even unto the West, so also shall the coming of the Son of Man be But Enoch and Elias the Thesbite shall be sent and shall turn the hearts of the fathers to the children, that is, the synagogue to our Lord Jesus Christ and the preaching of the apostles: and they will be destroyed by him. And the Lord shall come out of heaven, just as the holy apostles beheld Him going into heaven, perfect God and perfect man, with glory and power, and will destroy the man of lawlessness, the son of destruction, with the breath of His mouth[Acts 1:11]. Let no one, therefore, look for the Lord to come from earth, but out of Heaven, as He himself has made sure. ... sepulchre cries out, under which the Lord in human condition lay, and from which by Divine power He rose. And when you approach the mount of Olivet, to venerate the place of the Ascension, does not the angel’s voice ring in your ears, which says to those who were dumb-founded at the Lord’s uplifting, “ye men of Galilee, why stand ye gazing into heaven? this Jesus, Who was taken up from you into heaven, shall so come, as ye saw Him going into heaven[Acts 1:11].” ... Father, then thou shalt handle Me more perfectly and truly, for thou shalt grasp what thou canst not touch and believe what thou canst not see. But when the disciples’ eyes followed the ascending Lord to heaven with upward gaze of earnest wonder, two angels stood by them in raiment shining with wondrous brightness, who also said, “Ye men of Galilee, why stand ye gazing into heaven? This Jesus Who was taken up from you into heaven shall so come as ye saw Him going into heaven[Acts 1:11].” By which words all the sons of the Church were taught to believe that Jesus Christ will come visibly in the same Flesh wherewith He ascended, and not to doubt that all things are subjected to Him on Whom the ministry of angels had waited from the ...Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 99b, footnote 9 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Concerning the Antichrist. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 98, footnote 3 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Juvenal, Bishop of Jerusalem. (HTML)
CCEL Footnote 569 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 189, footnote 2 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Lord's Ascension, II. (HTML)
CCEL Footnote 1133 (In-Text, Margin)