Early Church Fathers Scripture Index : Texts

John 20:16

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 125, footnote 36 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section LIII. (HTML)
CCEL Footnote 3730 (In-Text, Margin)

... the body of Jesus had been [20] laid. And they said unto her, Woman, why weepest thou? She said unto them, [21] They have taken my Lord, and I know not where they have left him. She said that, and turned behind her, and saw Jesus standing, and knew not that it was [22] Jesus. Jesus said unto her, Woman, why weepest thou? whom seekest thou? And she supposed him to be the gardener, and said, My lord, if thou hast taken him, [23] tell me where thou hast laid him, that I may go and take him.[John 20:16] Jesus said unto her, Mary. She turned, and said unto him in Hebrew, Rabboni; which is, being [24] interpreted, Teacher. Jesus said unto her, Touch me not; for I have not ascended yet unto my Father: go to my brethren, and say unto them, I ascend ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1504 (In-Text, Margin)

... Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”[John 20:1-18] In the narrative thus given by John, the statement of the day or time when the sepulchre was come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1511 (In-Text, Margin)

... saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.”[John 20:13-18] Then she departed from the sepulchre, that is to say, from the ground where there was space for the garden in front of the stone which had been dug out. Along with her there were also those other women, who, as Mark tells us, were surprised with ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXII (HTML)

CCEL Footnote 596 (In-Text, Margin)

1. “To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.[John 20:1-17] For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, “Over whom death shall have no more dominion.” Now what follows is spoken in the person of The Crucified. For from the head of this Psalm are the words, which He cried out, whilst hanging on the Cross, sustaining also the person of the old man, whose mortality He bare. For our old man was nailed together with Him to the Cross.

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