Early Church Fathers Scripture Index : Texts

John 20:13

There are 8 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 125, footnote 32 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section LIII. (HTML)

CCEL Footnote 3726 (In-Text, Margin)

[18] But Mary remained at the tomb weeping: and while she wept, she looked [19] down into the tomb; and she saw two angels sitting in white raiment, one of them toward his pillow, and the other toward his feet, where the body of Jesus had been [20] laid.[John 20:13] And they said unto her, Woman, why weepest thou? She said unto them, [21] They have taken my Lord, and I know not where they have left him. She said that, and turned behind her, and saw Jesus standing, and knew not that it was [22] Jesus. Jesus said unto her, Woman, why weepest thou? whom seekest thou? And she supposed him to be the gardener, and said, My lord, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 263, footnote 6 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)

Of Carnal Life, Which is to Be Understood Not Only of Living in Bodily Indulgence, But Also of Living in the Vices of the Inner Man. (HTML)

CCEL Footnote 644 (In-Text, Margin)

... he shortly after says more plainly: “No man shall be justified by the law;” and in the Epistle to the Galatians, “Knowing that man is not justified by the works of the law.” And so we understand the words, “And the Word was made flesh,” —that is, man, which some not accepting in its right sense, have supposed that Christ had not a human soul. For as the whole is used for the part in the words of Mary Magdalene in the Gospel, “They have taken away my Lord, and I know not where they have laid Him,”[John 20:13] by which she meant only the flesh of Christ, which she supposed had been taken from the tomb where it had been buried, so the part is used for the whole, flesh being named, while man is referred to, as in the quotations above cited.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)

CCEL Footnote 1504 (In-Text, Margin)

... Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”[John 20:1-18] In the narrative thus given by John, the statement of the day or time when the sepulchre was come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)

CCEL Footnote 1509 (In-Text, Margin)

... I have told you.” In Mark we also find a passage similar in tenor to the above. At these words, Mary, still weeping, bent down and looked forwards into the sepulchre, and beheld the two angels, who are introduced to us in John’s narrative, sitting in white raiment, one at the head, and the other at the feet, where the body of Jesus had been deposited. “They say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him.”[John 20:13] Here we are to suppose the angels to have risen up, so that they could be seen standing, as Luke states that they were seen, and then, according to the narrative of the same Luke, to have addressed the women, as they were afraid and bowed down their ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)

CCEL Footnote 1511 (In-Text, Margin)

... saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing Him to be the gardener, saith unto Him, Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.”[John 20:13-18] Then she departed from the sepulchre, that is to say, from the ground where there was space for the garden in front of the stone which had been dug out. Along with her there were also those other women, who, as Mark tells us, were surprised with ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXII (HTML)

CCEL Footnote 596 (In-Text, Margin)

1. “To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.[John 20:1-17] For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, “Over whom death shall have no more dominion.” Now what follows is spoken in the person of The Crucified. For from the head of this Psalm are the words, which He cried out, whilst hanging on the Cross, sustaining also the person of the old man, whose mortality He bare. For our old man was nailed together with Him to the Cross.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 555, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

A Commentary on the Apostles' Creed. (HTML)

Section 30 (HTML)

CCEL Footnote 3372 (In-Text, Margin)

... disbelieved, this also Isaiah foretold in these words, “Ye women, who come from beholding, come: for it is a people that hath no understanding.” But as to the women who are related to have gone to the sepulchre after the resurrection, and to have sought Him without finding, as Mary Magdalene, who is related to have come to the sepulchre before it was light, and not finding Him, to have said, weeping, to the angels who were there, “They have taken away the Lord, and I know not where they have laid Him”[John 20:13] —even this is foretold in the Canticles: “On my bed I sought Him Whom my soul loveth; I sought Him in the night, and found Him not.” Of those also who found Him, and held Him by the feet, it is foretold, in the same book, “I will hold Him Whom my ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 97, footnote 10 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)

CCEL Footnote 1717 (In-Text, Margin)

... found Him not: and presently she heard from the Angels, and afterwards saw the Christ. Are then these things also written? He says in the Song of Songs, On my bed I sought Him whom my soul loved. At what season? By night on my bed I sought Him Whom my soul loved:  Mary, it says, came while it was yet dark.  On my bed I sought Him by night, I sought Him, and I found Him not. And in the Gospels Mary says, They have taken away my Lord, and I know not where they have laid Him[John 20:13]. But the Angels being then present cure their want of knowledge; for they said, Why seek ye the living among the dead? He not only rose, but had also the dead with Him when He rose. But she knew not, and in her person the Song of Songs said ...