Early Church Fathers Scripture Index : Texts
John 20:12
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 125, footnote 31 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3725 (In-Text, Margin)
[18] But Mary remained at the tomb weeping: and while she wept, she looked [19] down into the tomb;[John 20:12] and she saw two angels sitting in white raiment, one of them toward his pillow, and the other toward his feet, where the body of Jesus had been [20] laid. And they said unto her, Woman, why weepest thou? She said unto them, [21] They have taken my Lord, and I know not where they have left him. She said that, and turned behind her, and saw Jesus standing, and knew not that it was [22] Jesus. Jesus said unto her, Woman, why weepest thou? whom ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1504 (In-Text, Margin)
... Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”[John 20:1-18] In the narrative thus given by John, the statement of the day or time when the sepulchre was come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXII (HTML)
CCEL Footnote 596 (In-Text, Margin)
1. “To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.[John 20:1-17] For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, “Over whom death shall have no more dominion.” Now what follows is spoken in the person of The Crucified. For from the head of this Psalm are the words, which He cried out, whilst hanging on the Cross, sustaining also the person of the old man, whose mortality He bare. For our old man was nailed together with Him to the Cross.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 62, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
Paula and Eustochium to Marcella. (HTML)
CCEL Footnote 974 (In-Text, Margin)
... might be abolished. As regards its site, lapse of time has but invested it with fresh grandeur. The Jews of old reverenced the Holy of Holies, because of the things contained in it—the cherubim, the mercy-seat, the ark of the covenant, the manna, Aaron’s rod, and the golden altar. Does the Lord’s sepulchre seem less worthy of veneration? As often as we enter it we see the Saviour in His grave clothes, and if we linger we see again the angel sitting at His feet, and the napkin folded at His head.[John 20:12] Long before this sepulchre was hewn out by Joseph, its glory was foretold in Isaiah’s prediction, “his rest shall be glorious,” meaning that the place of the Lord’s burial should be held in universal honor.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 236, footnote 12 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Chapter XI. The purpose and healing effects of the Incarnation. The profitableness of faith, whereby we know that Christ bore all infirmities for our sakes,--Christ, Whose Godhead revealed Itself in His Passion; whence we understand that the mission of the Son of God entailed no subservience, which belief we need not fear lest it displease the Father, Who declares Himself to be well pleased in His Son. (HTML)
... darkness came down and covered the land, the earth trembled; yet He Who hung there trembled not. What was it that these signs betokened, but reverence for the Creator? That He hangs upon the Cross—this, thou Arian, thou regardest; that He gives the kingdom of God—this, thou regardest not. That He tasted of death, thou readest, but that He also invited the robber into paradise, to this thou givest no heed. Thou dost gaze at the women weeping by the tomb, but not upon the angels keeping watch by it.[John 20:11-12] What He said, thou readest: what He did, thou dost not read. Thou sayest that the Lord said to the Canaanitish woman: “I am not sent, but to the lost sheep of the house of Israel,” thou dost not say that He did what He was besought by ...