Early Church Fathers Scripture Index : Texts
John 20:9
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 125, footnote 27 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3721 (In-Text, Margin)
... the sepulchre. And they hastened both together: and that disciple [12] outran Simon, and came first to the sepulchre; and he looked down, and saw the [13] linen laid; but he went not in. And Simon came after him, and entered into the [14] [Arabic, p. 201] sepulchre, and saw the linen laid; and the scarf with which his head was bound was not with the linen, but wrapped and laid aside in a certain place. [15] Then entered that disciple which came first to the sepulchre, and saw, and believed. [16][John 20:9] And they knew not yet from the scriptures that the Messiah was to rise from among [17] the dead. And those two disciples went to their place.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1504 (In-Text, Margin)
... Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”[John 20:1-18] In the narrative thus given by John, the statement of the day or time when the sepulchre was come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1506 (In-Text, Margin)
... the sepulchre, and saw the linen clothes lie, and the napkin, which had been about His head, not lying with the linen clothes, but wrapped together in a place by itself. Then John entered also, and saw in like manner, and believed what Mary had told him, namely, that the Lord had been taken away from the sepulchre. “For as yet they knew not the Scripture, that He must rise again from the dead. Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping,”[John 20:9-10] —that is to say, before the place in the rock in which the sepulchre was constructed, but at the same time within that space into which they had now entered; for there was a garden there, as the same John mentions. Then they saw the angel sitting on ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXII (HTML)
CCEL Footnote 596 (In-Text, Margin)
1. “To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.[John 20:1-17] For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, “Over whom death shall have no more dominion.” Now what follows is spoken in the person of The Crucified. For from the head of this Psalm are the words, which He cried out, whilst hanging on the Cross, sustaining also the person of the old man, whose mortality He bare. For our old man was nailed together with Him to the Cross.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 292, footnote 8 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Letters of St. Chrysostom to Olympias. (HTML)
To My Lady. (HTML)
CCEL Footnote 930 (In-Text, Margin)
... you were offended, how many for a time upset by that? For the story prevailed at that time, although it was a fabrication, and was bought for money; nevertheless it held its ground amongst some people, after the seals (of the sepulchre were broken) after the manifest appearance of the truth. For the multitude did not know the prediction of the resurrection (and no wonder), inasmuch as even his disciples did not understand it; for we read “they did not know that He must rise again from the dead.”[John 20:9] How many therefore think you were offended in those days? And yet the long-suffering God patiently endured, ordering all things according to His own inscrutable wisdom.