Early Church Fathers Scripture Index : Texts
John 20:2
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 125, footnote 19 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3713 (In-Text, Margin)
... sinners, [5] and to be crucified, and on the third day to rise. But go in haste, and say to his disciples and to Cephas, He is risen from among the dead; and lo, he goeth before [6] you into Galilee; and there ye shall see him, where he said unto you: lo, I have [7] told you. And they remembered his sayings; and they departed in haste from the [8] tomb with joy and great fear, and hastened and went; and perplexity and fear [9] encompassed them; and they told no man anything, for they were afraid.[John 20:2] And Mary hastened, and came to Simon Cephas, and to that other disciple whom Jesus loved, and said unto them, They have taken our Lord from the sepulchre, and I [10] know not where they have laid him. And Simon went out, and that other disciple, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 277, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
On Marriage and Concupiscence (HTML)
How Concupiscence Made a Captive of the Apostle; What the Law of Sin Was to the Apostle. (HTML)
CCEL Footnote 2175 (In-Text, Margin)
... captivity, but “Bringing me into captivity,” leads us to look out for some other meaning for the phrase, and to understand the term “bringing me into captivity” as if he had said, endeavouring to make me captive. But why, after all, might he not say, “Bringing me into captivity,” and at the same time mean us to understand his flesh? Was it not spoken by one concerning Jesus, when His flesh was not found in the sepulchre: “They have taken away my Lord, and I know not where they have laid Him”?[John 20:2] Was Mary’s then an improper question, because she said, “My Lord,” and not “My Lord’s body” or “flesh”?
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1504 (In-Text, Margin)
... Sir, if thou have borne Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary. She turned herself, and saith unto Him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”[John 20:1-18] In the narrative thus given by John, the statement of the day or time when the sepulchre was come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 58, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXII (HTML)
CCEL Footnote 596 (In-Text, Margin)
1. “To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.[John 20:1-17] For in the morning on the first day of the week was His resurrection, whereby He was taken up, into eternal life, “Over whom death shall have no more dominion.” Now what follows is spoken in the person of The Crucified. For from the head of this Psalm are the words, which He cried out, whilst hanging on the Cross, sustaining also the person of the old man, whose mortality He bare. For our old man was nailed together with Him to the Cross.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 310, footnote 9 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VII (HTML)
The Apocalypse of John. (HTML)
CCEL Footnote 2353 (In-Text, Margin)
12. “But that he who wrote these things was called John must be believed, as he says it; but who he was does not appear. For he did not say, as often in the Gospel, that he was the beloved disciple of the Lord,[John 20:2] or the one who lay on his breast, or the brother of James, or the eyewitness and hearer of the Lord.