Early Church Fathers Scripture Index : Texts
John 19:20
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 158, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of Marcion's Antitheses. (HTML)
By His own death redeemed), without the camp[John 19:19-20]
Ante-Nicene Fathers, Volume 9, page 122, footnote 40 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3578 (In-Text, Margin)
[30, 31] This the soldiers did. And they sat and guarded him there. And Pilate wrote on a tablet the cause of his death, and put it on the wood of the cross above his head. And there was written upon it thus: This is Jesus the Nazarene, the King of the [32] Jews.[John 19:20] And this tablet read many of the Jews: for the place where Jesus was crucified was near the city: and it was written in Hebrew and Greek and Latin. [33] And the chief priests said unto Pilate, Write not, The King of the Jews; but, He it is [34] that said, I am the King of the Jews. Pilate said unto them, What hath been [35] written hath been ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 79, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book I (HTML)
Of the Fact that Matthew, Together with Mark, Had Specially in View the Kingly Character of Christ, Whereas Luke Dealt with the Priestly. (HTML)
CCEL Footnote 507 (In-Text, Margin)
... For the Lord Jesus Christ, who is the one true King and the one true Priest, the former to rule us, and the latter to make expiation for us, has shown us how His own figure bore these two parts together, which were only separately commended [to notice] among the Fathers. This becomes apparent if (for example) we look to that inscription which was affixed to His cross—“King of the Jews:” in connection also with which, and by a secret instinct, Pilate replied, “What I have written, I have written.”[John 19:19-22] For it had been said aforetime in the Psalms, “Destroy not the writing of the title.” The same becomes evident, so far as the part of priest is concerned, if we have regard to what He has taught us concerning offering and receiving. For thus it is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 236, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LIX (HTML)
Part 1 (HTML)
CCEL Footnote 2220 (In-Text, Margin)
... who is the owner of that estate: so also in this Psalm there hath been written a title, of a title. For it hath, “At the end, corrupt not for David himself unto the inscription of the title.” This is that which I have spoken of, title of Title. For what the inscription of this title is, which to be corrupted he forbiddeth, the Gospel to us doth indicate. For when the Lord was being crucified, a title by Pilate was inscribed and set, “King of the Jews,” in three tongues, Hebrew, Greek, and Latin:[John 19:20] which tongues in the whole world mostly do prevail.…Therefore “corrupt not” is most proper and prophetic; since indeed even those Jews made suggestion at that time to Pilate, and said, “Do not write King of the Jews, but write, that Himself said ...