Early Church Fathers Scripture Index : Texts
John 19:19
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 158, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of Marcion's Antitheses. (HTML)
By His own death redeemed), without the camp[John 19:19-20]
Ante-Nicene Fathers, Volume 9, page 122, footnote 38 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3576 (In-Text, Margin)
[30, 31] This the soldiers did. And they sat and guarded him there.[John 19:19] And Pilate wrote on a tablet the cause of his death, and put it on the wood of the cross above his head. And there was written upon it thus: This is Jesus the Nazarene, the King of the [32] Jews. And this tablet read many of the Jews: for the place where Jesus was crucified was near the city: and it was written in Hebrew and Greek and Latin. [33] And the chief priests said unto Pilate, Write not, The King of the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 79, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book I (HTML)
Of the Fact that Matthew, Together with Mark, Had Specially in View the Kingly Character of Christ, Whereas Luke Dealt with the Priestly. (HTML)
CCEL Footnote 507 (In-Text, Margin)
... For the Lord Jesus Christ, who is the one true King and the one true Priest, the former to rule us, and the latter to make expiation for us, has shown us how His own figure bore these two parts together, which were only separately commended [to notice] among the Fathers. This becomes apparent if (for example) we look to that inscription which was affixed to His cross—“King of the Jews:” in connection also with which, and by a secret instinct, Pilate replied, “What I have written, I have written.”[John 19:19-22] For it had been said aforetime in the Psalms, “Destroy not the writing of the title.” The same becomes evident, so far as the part of priest is concerned, if we have regard to what He has taught us concerning offering and receiving. For thus it is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 218, footnote 12 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVI (HTML)
CCEL Footnote 2077 (In-Text, Margin)
2. Who are then the people that from holy men were put afar off at the inscription of the Title? Let the Title itself declare to us that people. For there was written a certain title at the Passion of the Lord, when the Lord was crucified: there was in that place a Title inscribed in Hebrew, in Greek, and in Latin, “The King of the Jews;”[John 19:19] in three tongues as though by three witnesses the Title was confirmed: because “in the mouth of two or three witnesses shall stand every word.” …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 225, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVII (HTML)
CCEL Footnote 2127 (In-Text, Margin)
... had gotten him into his hands him he touched not, hurt not. …What reference hath this to Christ? If all things which then were being done, were figures of things future, we find there Christ, and by far in the greatest degree. For this, “corrupt not for the inscription of the title,” I see not how it belongeth to that David. For not any “title” was inscribed over David himself which Saul would “corrupt.” But we see in the Passion of the Lord that there had been written a title, “King of the Jews:”[John 19:19] in order that this title might put to the blush these very men, seeing that from their King they withheld not their hands. For in them Saul was, in Christ David was. For Christ, as saith the Apostolic Gospel, is, as we know, as we confess, of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 309, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Third Theological Oration. On the Son. (HTML)
CCEL Footnote 3576 (In-Text, Margin)
... thousands; yea, He is the Bread that giveth life, and That is of heaven. He thirsted—but He cried, If any man thirst, let him come unto Me and drink. Yea, He promised that foun tains should flow from them that believe. He was wearied, but He is the Rest of them that are weary and heavy laden. He was heavy with sleep, but He walked lightly over the sea. He rebuked the winds, He made Peter light as he began to sink. He pays tribute, but it is out of a fish; yea, He is the King of those who demanded it.[John 19:19] He is called a Samaritan and a demoniac; —but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, and sees the Prince of the demons ...