Early Church Fathers Scripture Index : Texts
John 19:18
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 464, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Self-Denial and Cross-Bearing. (HTML)
... become a denial of ourselves, but a testimony about Christ and in Christ; for I am persuaded that every action of the perfect man is a testimony to Christ Jesus, and that abstinence from every sin is a denial of self, leading him after Christ. And such an one is crucified with Christ, and taking up his own cross follows Him who for our sakes bears His own cross, according to that which is said in John: “They took Jesus therefore and put it on Him,” etc., down to the words, “Where they crucified Him.”[John 19:17-18] But the Jesus according to John, so to speak, bears the cross for Himself, and bearing it went out; but the Jesus according to Matthew and Mark and Luke, does not bear it for Himself, for Simon of Cyrene bears it. And perhaps this man refers to us, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 355, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Concerning the Nature of Good, Against the Manichæans. (HTML)
Pain Only in Good Natures. (HTML)
CCEL Footnote 1092 (In-Text, Margin)
... rejoicing cannot exist save from the attainment of inferior good things. But iniquity is the desertion of better things. Likewise in a body, a wound with pain is better than painless putrescence, which is especially called the corruption which the dead flesh of the Lord did not see, that is, did not suffer, as was predicted in prophecy: "Thou shall not suffer Thy Holy one to see corruption." For who denies that He was wounded by the piercing of the nails, and that He was stabbed with the lance?[John 19:18] But even what is properly called by men corporeal corruption, that is, putrescence itself, if as yet there is anything left to consume, increases by the diminution of the good. But if corruption shall have absolutely consumed it, so that there is no ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 196, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Method in Which We Can Reconcile the Statement Which is Made by Matthew, Mark, and Luke, to the Effect that Another Person Was Pressed into the Service of Carrying the Cross of Jesus, with that Given by John, Who Says that Jesus Bore It Himself. (HTML)
CCEL Footnote 1376 (In-Text, Margin)
... country, the father of Alexander and Rufus, to bear His cross.” Luke’s version is also to this effect: “And as they led Him away, they laid hold upon one Simon a Cyrenian, coming out of the country; and on him they laid the cross, that he might bear it after Jesus.” On the other hand, John records the matter as follows: “And they took Jesus, and led Him away. And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha; where they crucified Him.”[John 19:16-18] From all this we understand that Jesus was carrying the cross Himself as He went forth into the place mentioned. But on the way the said Simon, who is named by the other three evangelists, was pressed into the service, and got the cross to carry for ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 202, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Preserved Among All the Evangelists on the Subject of the Two Robbers Who Were Crucified Along with Him. (HTML)
CCEL Footnote 1424 (In-Text, Margin)
51. Matthew continues his narrative in the following terms: “Then were there two robbers crucified with Him, one on the right hand, and another on the left.” Mark and Luke give it also in a similar form. Neither does John raise any question of difficulty, although he has made no mention of those robbers. For he says, “And two other with Him, on either side one, and Jesus in the midst.”[John 19:18] But there would have been a contradiction if John had spoken of these others as innocent, while the former evangelists called them robbers.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 601, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXV (HTML)
CCEL Footnote 5473 (In-Text, Margin)
... much? She is our mother, for whom we sigh and groan in this pilgrimage, that we may return unto her.…They then who dwell therein “shall never be moved.” But they who dwelt in that earthly Jerusalem, have been moved; first in heart, afterwards by exile. When they were moved in heart and fell, then they crucified the King of the heavenly Jerusalem herself; they were already spiritually without, and shut out of doors their very King. For they cast Him out without their city, and crucified Him without.[John 19:17-18] He too cast them out of His city, that is, of the everlasting Jerusalem, the Mother of us all, who is in Heaven.