Early Church Fathers Scripture Index : Texts

John 19:9

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 171, footnote 2 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)

CCEL Footnote 1427 (In-Text, Margin)

... one hand, with his “wood,” was reserved, the ram being of fered which was caught by the horns in the bramble; Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing[John 19:8-12]); for “in humility His judgment was taken away: His nativity, moreover, who shall declare?” Because no one at all of human beings was conscious of the nativity of Christ at His conception, when as the Virgin Mary was found pregnant by the word of ...

Ante-Nicene Fathers, Volume 9, page 121, footnote 34 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section L. (HTML)

CCEL Footnote 3527 (In-Text, Margin)

... forth without, wearing the crown of thorns and the purple garments. [45] Pilate said unto them, Behold, the man! And when the chief priests and the soldiers saw him, they cried out and said, Crucify him, crucify him. Pilate said unto them, Take him yourselves, and crucify him: for I find not a cause against [46] him. The Jews said unto him, We have a law, and according to our law he deserves [47] death, because he made himself the Son of God. And when Pilate heard this word, [48] his fear increased;[John 19:9] and he entered again into the porch, and said to Jesus, Whence [49] art thou? But Jesus answered him not a word. Pilate said unto him, Speakest thou not unto me? knowest thou not that I have authority to release thee, and have [50] authority to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)

CCEL Footnote 1365 (In-Text, Margin)

... answer. Then saith Pilate unto Him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. From thenceforth Pilate sought to release Him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king, speaketh against Cæsar.”[John 19:8-12] This may very well agree with what Luke records in connection with the said accusation brought by the Jews. For after the words, “We found this fellow perverting our nation,” he has added the clause, “And forbidding to give tribute to Cæsar, and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)

CCEL Footnote 1367 (In-Text, Margin)

... Jesus forth, and sat down in the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour; and he saith unto the Jews, Behold your King? But they cried out, Away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cæsar. Then delivered he Him therefore unto them to be crucified.” The above is John’s version of what was done by Pilate.[John 19:2-16]

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 199, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Hour of the Lord’s Passion, and of the Question Concerning the Absence of Any Discrepancy Between Mark and John in the Article of the ‘Third’ Hour and the ‘Sixth.’ (HTML)

CCEL Footnote 1400 (In-Text, Margin)

... heard that saying, he was the more afraid; and went again into the judgment-hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto Him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. From thenceforth Pilate sought to release Him.”[John 19:6-12] Now, when it is said here that “Pilate sought to release Him,” how long a space of time may we suppose to have been spent in that effort, and how many things may have been omitted here among the sayings which were uttered by Pilate, or the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 426, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIX. 1–16. (HTML)

CCEL Footnote 1851 (In-Text, Margin)

4. “When Pilate, therefore, heard that saying, he was the more afraid; and entered again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.” It is found, in comparing the narratives of all the evangelists, that this silence on the part of our Lord Jesus Christ took place more than once, both before the chief priests and before Herod, to whom, as Luke intimates, Pilate had sent Him for a hearing, and before Pilate himself;[John 19:9] so that it was not in vain that the prophecy regarding Him had preceded, “As the lamb before its shearer was dumb, so He opened not His mouth,” especially on those occasions when He answered not His questioners. For although He frequently replied to questions ...