Early Church Fathers Scripture Index : Texts

John 19:7

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 427, footnote 4 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Nicodemus; Part I.--The Acts of Pilate:  Second Greek Form. (HTML)

Chapter 3. (HTML)
CCEL Footnote 1878 (In-Text, Margin)

Pilate therefore went outside in rage and anger, and says to Annas and Caiaphas, and to the crowd who brought Jesus: I take the sun to witness that I find no fault in this man. The crowd answered: If he were not a sorcerer, and a magician, and a blasphemer, we should not have brought him to your highness. Pilate said: Try him yourselves; and since you have a law, do as your law says. The Jews said: Our law permits to put no man to death.[John 19:6-7] Pilate says: If you are unwilling to put him to death, how much more am I!

Ante-Nicene Fathers, Volume 9, page 121, footnote 32 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section L. (HTML)
CCEL Footnote 3525 (In-Text, Margin)

... [43] And Pilate went forth without again, and said unto the Jews, I bring him forth to [44] you, that ye may know that I do not find, in examining him, even one crime. And Jesus went forth without, wearing the crown of thorns and the purple garments. [45] Pilate said unto them, Behold, the man! And when the chief priests and the soldiers saw him, they cried out and said, Crucify him, crucify him. Pilate said unto them, Take him yourselves, and crucify him: for I find not a cause against [46] him.[John 19:7] The Jews said unto him, We have a law, and according to our law he deserves [47] death, because he made himself the Son of God. And when Pilate heard this word, [48] his fear increased; and he entered again into the porch, and said to Jesus, Whence ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)
CCEL Footnote 1367 (In-Text, Margin)

... Jesus forth, and sat down in the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour; and he saith unto the Jews, Behold your King? But they cried out, Away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cæsar. Then delivered he Him therefore unto them to be crucified.” The above is John’s version of what was done by Pilate.[John 19:2-16]

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 199, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Hour of the Lord’s Passion, and of the Question Concerning the Absence of Any Discrepancy Between Mark and John in the Article of the ‘Third’ Hour and the ‘Sixth.’ (HTML)
CCEL Footnote 1400 (In-Text, Margin)

... heard that saying, he was the more afraid; and went again into the judgment-hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto Him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. From thenceforth Pilate sought to release Him.”[John 19:6-12] Now, when it is said here that “Pilate sought to release Him,” how long a space of time may we suppose to have been spent in that effort, and how many things may have been omitted here among the sayings which were uttered by Pilate, or the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 85, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXXV (HTML)

CCEL Footnote 801 (In-Text, Margin)

... insulted Him, “Aha, Aha, Prophesy unto us, Thou Christ.” As their peace was pretended when they tempted Him concerning the money, so now insulting was their praise. “They said, Aha, Aha, our eyes have seen it” (ver. 21): that is, Thy deeds, Thy miracles. This Man is the Christ. “If He be the Christ, let Him come down from the Cross, and we will believe Him. He saved others, Himself He cannot save.” “Our eyes have seen it.” This is all whereof He boasted Himself, when “He called Himself the Son of God.”[John 19:7] But the Lord was hanging patient upon the Cross: His power had He not lost, but He showed His patience. For what great thing was it for Him to come down from the Cross, who could afterward rise again from the sepulchre? But He seems to have yielded ...

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 116, footnote 7 (Image)

Hilary of Poitiers, John of Damascus

Title Page (HTML)

De Trinitate or On the Trinity. (HTML)

De Trinitate or On the Trinity. (HTML)
Book VI (HTML)
CCEL Footnote 842 (In-Text, Margin)

... they, in their blindness, confessed? The perfect knowledge is this, to be assured that Christ, the Son of God, Who existed before the worlds, was also born of the Virgin. Even they, who know nothing of His birth from Mary, know that He is the Son of God. Mark the fellowship with Jewish wickedness in which your denial of the Divine Sonship has involved you! For they have put on record the reason of their condemnation:— And by our Law He ought to die, because He made Himself the Son of God[John 19:7]. Is not this the same charge which you are blasphemously bringing against Him, that, while you pronounce Him a creature, He calls Himself the Son? He confesses Himself the Son, and they declare Him guilty of death: you too deny that He is the Son of ...

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