Early Church Fathers Scripture Index : Texts
John 19:2
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 336, footnote 11 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book III (HTML)
On Threefold Wisdom. (HTML)
... to be deprived of reason, and insane (such as those were who are related in the Gospel to have been cured by the Saviour); or when by their wicked suggestions they deprave a sentient and intelligent soul with thoughts of various kinds, persuading it to evil, of which Judas is an illustration, who was induced at the suggestion of the devil to commit the crime of treason, according to the declaration of Scripture, that “the devil had already put it into the heart of Judas Iscariot to betray him.”[John 19:2]
Ante-Nicene Fathers, Volume 8, page 429, footnote 8 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: Second Greek Form. (HTML)
Chapter 9. (HTML)
CCEL Footnote 1900 (In-Text, Margin)
Then Pilate sat down upon his throne to pass sentence. He gave order, therefore, and Jesus came before him. And they brought a crown of thorns, and put it on His head, and a reed into His right hand.[John 19:2-3] Then he passed sentence, and said to Him: Thy nation says, and testifies against thee, that thou wishest to be a king. Therefore I decree that they shall beat thee first with a rod forty strokes, as the laws of the kings decree, and that they shall mock thee; and finally, that they shall crucify thee.
Ante-Nicene Fathers, Volume 9, page 121, footnote 19 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section L. (HTML)
CCEL Footnote 3512 (In-Text, Margin)
[38] Then the footsoldiers of the judge took Jesus, and went into the prætorium, and [39] [Arabic, p. 191] gathered unto him all of the footsoldiers. And they stripped him, and put on [40] him a scarlet cloak.[John 19:2] And they clothed him in garments of purple, and plaited [41] a crown of thorns, and placed it on his head, and a reed in his right hand; and while they mocked at him and laughed, they fell down on their knees before him, and bowed [42] down to him, and said, Hail, King of the Jews! And they spat in his face, and took the reed from his hand, and struck him on his head, and smote his cheeks. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 195, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)
CCEL Footnote 1367 (In-Text, Margin)
... Jesus forth, and sat down in the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour; and he saith unto the Jews, Behold your King? But they cried out, Away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cæsar. Then delivered he Him therefore unto them to be crucified.” The above is John’s version of what was done by Pilate.[John 19:2-16]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 196, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Mockery Which He Sustained at the Hands of Pilate’s Cohort, and of the Harmony Subsisting Among the Three Evangelists Who Report that Scene, Namely, Matthew, Mark, and John. (HTML)
CCEL Footnote 1370 (In-Text, Margin)
... also be the case that Mark has noticed the purple which the robe contained, although it was properly scarlet. Luke has left this without mention. On the other hand, previous to stating how Pilate delivered Him up to be crucified, John has introduced the following passage: “Then Pilate therefore took Jesus, and scourged Him. And the soldiers platted a crown of thorns, and put it on His head, and they put on Him a purple robe, and said, Hail, King of the Jews! And they smote Him with their hands.”[John 19:1-3] This makes it evident that Matthew and Mark have reported this incident in the way of a recapitulation, and that it did not actually take place after Pilate had delivered Him up to be crucified. For John informs us distinctly enough that these ...