Early Church Fathers Scripture Index : Texts

John 18:32

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 120, footnote 1 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLIX. (HTML)

CCEL Footnote 3452 (In-Text, Margin)

... unto them, What accusation have ye against this man? They answered and said unto him, If he had not been doing evils, neither should we have delivered [47] him up unto thee. We found this man leading our people astray, and restraining from giving tribute to Cæsar, and saying of himself that he is the King, the Messiah. [48] Pilate said unto them, Then take ye him, and judge him according to your law. [Arabic, p. 188] The Jews said unto him, We have no authority to put a man to death: [49][John 18:32] that the word might be fulfilled, which Jesus spake, when he made known by what manner of death he was to die.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 194, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)

CCEL Footnote 1362 (In-Text, Margin)

... Here, then, he proceeds thus: “Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews, therefore, said unto him, It is not lawful for us to put any man to death; that the saying of Jesus might be fulfilled, which He spake, signifying what death He should die. Then Pilate entered into the judgment-hall again, and called Jesus, and said unto Him, Art thou the King of the Jews? And Jesus answered, Sayest thou this thing of thyself, or did others tell it thee of me?”[John 18:31-34] This again may seem not to harmonize with what is recorded by the others,—namely, “Jesus answered, Thou sayest,”—unless it is made clear in what follows that the one thing was said as well as the other. Hence he gives us to understand that the ...