Early Church Fathers Scripture Index : Texts
John 18:31
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 428, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: Second Greek Form. (HTML)
Chapter 4. (HTML)
CCEL Footnote 1883 (In-Text, Margin)
Then came a messenger from Procle, the wife of Pilate, to him; and the message said: Take care that thou do not agree that any evil should happen to Jesus the good man; because during this night I have seen fearful dreams on account of him. And Pilate spoke to the Hebrews, saying: If you hold as insult against God the words which you declare Jesus to have spoken, take and judge him yourselves according to your law.[John 18:31] The Jews said to Pilate: We wish that you should crucify him. Pilate says: This is not good.
Ante-Nicene Fathers, Volume 9, page 119, footnote 58 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIX. (HTML)
CCEL Footnote 3451 (In-Text, Margin)
[45] And Jesus stood before the judge. And Pilate went forth unto them without, and [46] said unto them, What accusation have ye against this man? They answered and said unto him, If he had not been doing evils, neither should we have delivered [47] him up unto thee. We found this man leading our people astray, and restraining from giving tribute to Cæsar, and saying of himself that he is the King, the Messiah. [48][John 18:31] Pilate said unto them, Then take ye him, and judge him according to your law. [Arabic, p. 188] The Jews said unto him, We have no authority to put a man to death: [49] that the word might be fulfilled, which Jesus spake, when he made known by what manner of death he was to die.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 194, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)
CCEL Footnote 1362 (In-Text, Margin)
... Here, then, he proceeds thus: “Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews, therefore, said unto him, It is not lawful for us to put any man to death; that the saying of Jesus might be fulfilled, which He spake, signifying what death He should die. Then Pilate entered into the judgment-hall again, and called Jesus, and said unto Him, Art thou the King of the Jews? And Jesus answered, Sayest thou this thing of thyself, or did others tell it thee of me?”[John 18:31-34] This again may seem not to harmonize with what is recorded by the others,—namely, “Jesus answered, Thou sayest,”—unless it is made clear in what follows that the one thing was said as well as the other. Hence he gives us to understand that the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 198, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Hour of the Lord’s Passion, and of the Question Concerning the Absence of Any Discrepancy Between Mark and John in the Article of the ‘Third’ Hour and the ‘Sixth.’ (HTML)
CCEL Footnote 1393 (In-Text, Margin)
... with that view delivered Him up unto Pilate, as their words indicate clearly enough in the report given by John. For, after stating how Pilate said to them, “What accusation bring ye against this man?” his version proceeds thus: “They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death.”[John 18:29-31] Consequently, what they were especially unwilling to have the appearance of doing, that Mark here shows that they actually did do at the third hour. For he judged most truly that the Lord’s murderer was rather the tongue of the Jews than the hand of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 127, footnote 14 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Martyrdom of James, who was called the Brother of the Lord. (HTML)
CCEL Footnote 525 (In-Text, Margin)
23. But those in the city who seemed most moderate and skilled in the law were very angry at this, and sent secretly to the king, requesting him to order Ananus to cease such proceedings. For he had not done right even this first time. And certain of them also went to meet Albinus, who was journeying from Alexandria, and reminded him that it was not lawful for Ananus to summon the Sanhedrim without his knowledge.[John 18:31]