Early Church Fathers Scripture Index : Texts
John 18:3
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 117, footnote 46 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVIII. (HTML)
CCEL Footnote 3344 (In-Text, Margin)
[22] And while he was still speaking, came Judas the betrayer, one of the twelve, and with him a great multitude carrying lanterns and torches[John 18:3] and swords and staves, from the chief priests and scribes and elders of the people, and with him the footsoldiers [23] of the Romans. And Judas the betrayer gave them a sign, and said, He whom I shall kiss, he is he: take him with care, and lead him away.
Ante-Nicene Fathers, Volume 9, page 117, footnote 47 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVIII. (HTML)
CCEL Footnote 3345 (In-Text, Margin)
[22] And while he was still speaking, came Judas the betrayer, one of the twelve, and with him a great multitude carrying lanterns and torches and swords and staves, from the chief priests and scribes and elders of the people, and with him the footsoldiers [23] of the Romans.[John 18:3] And Judas the betrayer gave them a sign, and said, He whom I shall kiss, he is he: take him with care, and lead him away.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 224, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1586 (In-Text, Margin)
... of being set apart on His right hand. For there, those on the left hand shall go away into eternal burning, but the righteous into life eternal. Hence they shall pass thither, and there, shall they see Him, as the wicked do not see Him. For the wicked shall be taken away, so that he shall not see the brightness of the Lord; and the unrighteousness shall not see the light. For He says, “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent;”[John 18:3] even as He shall be known in that eternity to which He will bring His servants by the form of a servant, in order that in liberty they may contemplate the form of the Lord.
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 171, footnote 2 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Passion, VIII.: on Wednesday in Holy Week. (HTML)
CCEL Footnote 1011 (In-Text, Margin)
... suffer proceeded from the one, and from the other the determination to suffer by the expulsion of all frail fears and the strengthening of His lofty power, then did He return to His eternal purpose, and “in the form of a” sinless “slave” encounter the devil who was savagely attacking Him by the hands of the Jews: that He in Whom alone was all men’s nature without fault, might undertake the cause of all. The sins of darkness, therefore, assailed the true Light, and, for all their torches and lanterns[John 18:3], could not escape the night of their own unbelief, because they did not recognize the Fount of Light. They arrest Him, and He is ready to be seized; they lead Him away, and He is willing to be led; for though, if He had willed to resist, their ...