Early Church Fathers Scripture Index : Texts
John 17:18
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 116, footnote 41 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVII. (HTML)
CCEL Footnote 3295 (In-Text, Margin)
... of perdition; that [31] the scripture might be fulfilled. Now I come to thee: and this I say in the world, [32] that my joy may be complete in them. I have given them thy word; and the world [33] hated them, because they were not of the world, as I was not of the world. And I ask not this, that thou take them from the world, but that thou keep them from the [34, 35] evil one. They were not of the world, as I was not of the world. O Father, sanctify [36] them in thy truth: for thy word is truth.[John 17:18] And as thou didst send me into the world, I [37] [Arabic, p. 180] also send them into the world. And for their sake I sanctify myself, that they [38] also may be sanctified in the truth. Neither for these alone do I ask, but for [39] the sake of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 333, footnote 6 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse I (HTML)
Texts Explained; Secondly, Psalm xlv. 7, 8. Whether the words 'therefore,' 'anointed,' &c., imply that the Word has been rewarded. Argued against first from the word 'fellows' or 'partakers.' He is anointed with the Spirit in His manhood to sanctify human nature. Therefore the Spirit descended on Him in Jordan, when in the flesh. And He is said to sanctify Himself for us, and give us the glory He has received. The word 'wherefore' implies His divinity. 'Thou hast loved righteousness,' &c., do not imply trial or choice. (HTML)
... Father’s Kingdom, and being Himself He that supplies the Holy Ghost, nevertheless is here said to be anointed, that, as before, being said as man to be anointed with the Spirit, He might provide for us men, not only exaltation and resurrection, but the indwelling and intimacy of the Spirit. And signifying this the Lord Himself hath said by His own mouth in the Gospel according to John, ‘I have sent them into the world, and for their sakes do I sanctify Myself, that they may be sanctified in the truth[John 17:18-19].’ In saying this He has shown that He is not the sanctified, but the Sanctifier; for He is not sanctified by other, but Himself sanctifies Himself, that we may be sanctified in the truth. He who sanctifies Himself is Lord of sanctification. How then ...