Early Church Fathers Scripture Index : Texts
John 15:16
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 478, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XIV.—If God demands obedience from man, if He formed man, called him and placed him under laws, it was merely for man’s welfare; not that God stood in need of man, but that He graciously conferred upon man His favours in every possible manner. (HTML)
CCEL Footnote 3961 (In-Text, Margin)
... any benefit from them: for He is rich, perfect, and in need of nothing. But for this reason does God demand service from men, in order that, since He is good and merciful, He may benefit those who continue in His service. For, as much as God is in want of nothing, so much does man stand in need of fellowship with God. For this is the glory of man, to continue and remain permanently in God’s service. Wherefore also did the Lord say to His disciples, “Ye have not chosen Me, but I have chosen you;”[John 15:16] indicating that they did not glorify Him when they followed Him; but that, in following the Son of God, they were glorified by Him. And again, “I will, that where I am, there they also may be, that they may behold My glory;” not vainly boasting ...
Ante-Nicene Fathers, Volume 9, page 115, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVI. (HTML)
CCEL Footnote 3204 (In-Text, Margin)
... I have spoken that unto you, [28] that my joy may be in you, and your joy be fulfilled. This is my commandment, [29] that ye love one another, as I loved you. And no love is greater than this, namely, [30] that a man should give his life for his friends. Ye are my friends, if ye do all that [31] I command you. I call you not now servants; for the servant knoweth not what his lord doeth: my friends have I now called you; for everything that I heard from [32] my Father I have made known unto you.[John 15:16] Ye did not choose me, but I chose I you, and appointed you, that ye also should go and bear fruit, and that your fruit should [33] abide; and that all that ye shall ask my Father in my name, he may give you. This [34] I command you, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 459, footnote 18 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
We Would Not Love God Unless He First Loved Us. The Apostles Chose Christ Because They Were Chosen; They Were Not Chosen Because They Chose Christ. (HTML)
CCEL Footnote 3169 (In-Text, Margin)
Let no one, then, deceive you, my brethren, for we should not love God unless He first loved us. John again gives us the plainest proof of this when he says, “We love Him because He first loved us.” Grace makes us lovers of the law; but the law itself, without grace, makes us nothing but breakers of the law. And nothing else than this is shown us by the words of our Lord when He says to His disciples, Ye have not chosen me, but I have chosen you.”[John 15:16] For if we first loved Him, in order that by this merit He might love us, then we first chose Him that we might deserve to be chosen by Him. He, however, who is the Truth says otherwise, and flatly contradicts this vain conceit of men. “You have not chosen me,” He says. If, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 485, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Rebuke and Grace. (HTML)
The Aid Without Which a Thing Does Not Come to Pass, and the Aid with Which a Thing Comes to Pass. (HTML)
CCEL Footnote 3357 (In-Text, Margin)
... kingdom of God by God’s grace, the aid of perseverance that is given is not such as the former, but such that to them perseverance itself is bestowed; not only so that without that gift they cannot persevere, but, moreover, so that by means of this gift they cannot help persevering. For not only did He say, “Without me ye can do nothing,” but He also said, “Ye have not chosen me, but I have chosen you, and ordained you that ye should go and bring forth fruit, and that your fruit should remain.”[John 15:16] By which words He showed that He had given them not only righteousness, but perseverance therein. For when Christ thus ordained them that they should go and bring forth fruit, and that their fruit should remain, who would dare to say, It shall not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 515, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
Book I (HTML)
The Special Calling of the Elect is Not Because They Have Believed, But in Order that They May Believe. (HTML)
CCEL Footnote 3525 (In-Text, Margin)
Let us, then, understand the calling whereby they become elected,—not those who are elected because they have believed, but who are elected that they may believe. For the Lord Himself also sufficiently explains this calling when He says, “Ye have not chosen me, but I have chosen you.”[John 15:16] For if they had been elected because they had believed, they themselves would certainly have first chosen Him by believing in Him, so that they should deserve to be elected. But He takes away this supposition altogether when He says, “Ye have not chosen me, but I have chosen you.” And yet they themselves, beyond a doubt, chose Him when they believed on ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 517, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
Book I (HTML)
What is the View of the Pelagians, and What of the Semi-Pelagians, Concerning Predestination. (HTML)
CCEL Footnote 3536 (In-Text, Margin)
... being predestinated according to His purpose who worketh all things.” He, therefore, worketh the beginning of our belief who worketh all things; because faith itself does not precede that calling of which it is said: “For the gifts and calling of God are without repentance;” and of which it is said: “Not of works, but of Him that calleth” (although He might have said, “of Him that believeth”); and the election which the Lord signified when He said: “Ye have not chosen me, but I have chosen you.”[John 15:16] For He chose us, not because we believed, but that we might believe, lest we should be said first to have chosen Him, and so His word be false (which be it far from us to think possible), “Ye have not chosen me, but I have chosen you.” Neither are ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 58, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XXI (HTML)
CCEL Footnote 449 (In-Text, Margin)
73. Moreover, great hope has been given, and is given, by Him who does not deceive when He promises: for He says, “Every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.” Hence there is need of perseverance, in order that we may receive what we ask, and find what we seek, and that what we knock at may be opened.[John 15:16] Now, just as He talked of the fowls of heaven and of the lilies of the field, that we might not despair of food and clothing being provided for us, so that our hopes might rise from lesser things to greater; so also in this passage, “Or what man is there of you,” says He, “whom if his son ask bread, will he give ...