Early Church Fathers Scripture Index : Texts
John 14:24
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 53, footnote 7 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Ephesians: Shorter and Longer Versions (HTML)
Chapter IX.—Ye have given no heed to false teachers. (HTML)
CCEL Footnote 545 (In-Text, Margin)
... stopped your ears that ye might not receive that error which was proclaimed by them, as being persuaded that that spirit which deceives the people does not speak the things of Christ, but his own, for he is a lying spirit. But the Holy Spirit does not speak His own things, but those of Christ, and that not from himself, but from the Lord; even as the Lord also announced to us the things that He received from the Father. For, says He, “the word which ye hear is not Mine, but the Father’s, who sent Me.”[John 14:24] And says He of the Holy Spirit, “He shall not speak of Himself, but whatsoever things He shall hear from Me.” And He says of Himself to the Father, “I have,” says He, “glorified Thee upon the earth; I have finished the work which, Thou gavest Me; I ...
Ante-Nicene Fathers, Volume 9, page 114, footnote 8 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVI. (HTML)
CCEL Footnote 3169 (In-Text, Margin)
[1] Whosoever hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will [2] shew myself unto him. Judas (not Iscariot) said unto him, My Lord, what is the [3] purpose of thy intention to shew thyself to us, and not to the world? Jesus answered and said unto him, Whosoever loveth me will keep my word: and my Father will love him, and to him will we come, and make our abode with him. [4][John 14:24] But he that loveth me not keepeth not my word: and this word that ye hear is not my word, but the Father’s which sent me.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 314, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Fourth Theological Oration, Which is the Second Concerning the Son. (HTML)
CCEL Footnote 3659 (In-Text, Margin)
... our righteousness which we have done, for we have not done any. And this meaning is evident also in the clauses which follow. For what, says He, is the Will of My Father? That everyone that believeth on the Son should be saved, and obtain the final Resurrection. Now is this the Will of the Father, but not of the Son? Or does He preach the Gospel, and receive men’s faith against His will? Who could believe that? Moreover, that passage, too, which says that the Word which is heard is not the Son’s[John 14:24] but the Father’s has the same force. For I cannot see how that which is common to two can be said to belong to one alone, however much I consider it, and I do not think any one else can. If then you hold this opinion concerning the Will, you will be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 14, footnote 7 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
In how many ways “Through whom” is used; and in what sense “with whom” is more suitable. Explanation of how the Son receives a commandment, and how He is sent. (HTML)
CCEL Footnote 896 (In-Text, Margin)
20. When then He says, “I have not spoken of myself,” and again, “As the Father said unto me, so I speak,” and “The word which ye hear is not mine, but [the Father’s] which sent me,”[John 14:24] and in another place, “As the Father gave me commandment, even so I do,” it is not because He lacks deliberate purpose or power of initiation, nor yet because He has to wait for the preconcerted key-note, that he employs language of this kind. His object is to make it plain that His own will is connected in indissoluble union with the Father. Do not then let us understand by what is called a “commandment” ...