Early Church Fathers Scripture Index : Texts
John 14:20
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 114, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLV. (HTML)
CCEL Footnote 3164 (In-Text, Margin)
... it. If ye love me, keep my commandments. And I will entreat of my Father, and he will send unto you another Paraclete, that he [45] may be with you for ever, even the Spirit of truth: whom the world cannot receive; for it hath not seen him, nor known him: but ye know him; for he hath dwelt [46] with you, and is in you. I will not leave you orphans: I will come unto you. [47] Another little while, and the world seeth me not; but ye see me that I live, and ye [48] shall live also.[John 14:20] And in that day ye shall know that I am in my Father, and ye in me, and I in you.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 28, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
All are Sometimes Understood in One Person. (HTML)
... excluded from that abode, of whom it is said, “He abideth with you, and is in you;” unless, perhaps, any one be so senseless as to think, that when the Father and the Son have come that they may make their abode with him who loves them, the Holy Spirit will depart thence, and (as it were) give place to those who are greater. But the Scripture itself meets this carnal idea; for it says a little above: “I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever.”[John 14:16-23] He will not therefore depart when the Father and the Son come, but will be in the same abode with them eternally; because neither will He come without them, nor they without Him. But in order to intimate the Trinity, some things are separately ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 434, footnote 11 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse IV (HTML)
The substantiality of the Word proved from Scripture. If the One Origin be substantial, Its Word is substantial. Unless the Word and Son be a second Origin, or a work, or an attribute (and so God be compounded), or at the same time Father, or involve a second nature in God, He is from the Father's Essence and distinct from Him. Illustration of John x. 30, drawn from Deut. iv. 4. (HTML)
... by Him brought to be, but in that other, in whom Christ also was made. But if they say that Wisdom is in the Father as a quality or that He is Very Wisdom, the absurdities will follow already mentioned. For He will be compound, and will prove His own Son and Father. Moreover, we must confute and silence them on the ground, that the Word which is in God cannot be a creature nor out of nothing; but if once a Word be in God, then He must be Christ who says, ‘I am in the Father and the Father in Me[John 14:20],’ who also is therefore the Only-begotten, since no other was begotten from Him. This is One Son, who is Word, Wisdom, Power; for God is not compounded of these, but is generative of them. For as He frames the creatures by the Word, so according to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 231, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Chapter VIII. Christ's saying, “The Father is greater than I,” is explained in accordance with the principle just established. Other like sayings are expounded in like fashion. Our Lord cannot, as touching His Godhead, be called inferior to the Father. (HTML)
60. But when in another passage we read: “I came out from the Father, and am come into the world; again, I leave the world, and go to the Father,” how doth He go, except through death, and how comes He, save by rising again? Furthermore, He added, in order to show that He spake concerning His Ascension: “Therefore have I told you before it come to pass, in order that, when it shall have come to pass, ye may believe.”[John 14:20] For He was speaking of the sufferings and resurrection of His body, and by that resurrection they who before doubted were led to believe—for, indeed, God, Who is always present in every place, passes not from place to place. As it is a man who goes, so it is He Himself Who comes. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 346, footnote 4 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Faith. (HTML)
CCEL Footnote 652 (In-Text, Margin)
... becomes a house and a temple for a dwelling-place of Christ, as Jeremiah the Prophet said:— The temple of the Lord, the temple of the Lord, the temple of the Lord are ye, if ye amend your ways and your works. And again He said through the Prophet:— I will dwell in them and walk in them. And also the Blessed Apostle thus said:— Ye are the temple of God and the spirit of Christ dwelleth in you. And also our Lord again thus said to His disciples:— Ye are in Me and I am in you.[John 14:20]
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 370, footnote 4 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 920 (In-Text, Margin)
... Christ sitteth at the right hand of His Father, and Christ dwelleth among men. He is sufficient above and beneath, by the wisdom of His Father. And He dwells in many, though He is one, and all the faithful each by each He overshadows from Himself, and fails not, as it is written:— I will divide Him among many. And though He is divided among many, yet He sits at the right hand of His Father. And He is in us and we are in Him, as He said:— Ye are in Me and I am in you.[John 14:20] And in another place He said:— I and Father are one.