Early Church Fathers Scripture Index : Texts
John 13:8
There are 12 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 73, footnote 3 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Dress as Connected with Idolatry. (HTML)
CCEL Footnote 308 (In-Text, Margin)
... will incur the duty of acting after your Lord’s pattern. That Lord walked in humility and obscurity, with no definite home: for “the Son of man,” said He, “hath not where to lay His head;” unadorned in dress, for else He had not said, “Behold, they who are clad in soft raiment are in kings’ houses:” in short, inglorious in countenance and aspect, just as Isaiah withal had fore-announced. If, also, He exercised no right of power even over His own followers, to whom He discharged menial ministry;[John 13:1-17] if, in short, though conscious of His own kingdom, He shrank back from being made a king, He in the fullest manner gave His own an example for turning coldly from all the pride and garb, as well of dignity as of power. For if they were to be ...
Ante-Nicene Fathers, Volume 3, page 673, footnote 29 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Types of the Red Sea, and the Water from the Rock. (HTML)
CCEL Footnote 8633 (In-Text, Margin)
... if, that is, He is Himself baptized in water; inaugurates in water the first rudimentary displays of His power, when invited to the nuptials; invites the thirsty, when He makes a discourse, to His own sempiternal water; approves, when teaching concerning love, among works of charity, the cup of water offered to a poor (child); recruits His strength at a well; walks over the water; willingly crosses the sea; ministers water to His disciples.[John 13:1-12] Onward even to the passion does the witness of baptism last: while He is being surrendered to the cross, water intervenes; witness Pilate’s hands: when He is wounded, forth from His side bursts water; witness the soldier’s lance!
Ante-Nicene Fathers, Volume 3, page 675, footnote 8 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of the Necessity of Baptism to Salvation. (HTML)
CCEL Footnote 8665 (In-Text, Margin)
Others make the suggestion (forced enough, clearly “that the apostles then served the turn of baptism when in their little ship, were sprinkled and covered with the waves: that Peter himself also was immersed enough when he walked on the sea.”[John 13:8] It is, however, as I think, one thing to be sprinkled or intercepted by the violence of the sea; another thing to be baptized in obedience to the discipline of religion. But that little ship did present a figure of the Church, in that she is disquieted “in the sea,” that is, in the world, “by the waves,” that is, by persecutions and temptations; the Lord, through patience, ...
Ante-Nicene Fathers, Volume 4, page 432, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter VII (HTML)
... Jesus. For how could an arrogant man thus express himself, “Learn of Me, for I am meek and lowly of heart, and you shall find rest for your souls?” or how can He be styled arrogant, who after supper laid aside His garments in the presence of His disciples, and, after girding Himself with a towel, and pouring water into a basin, proceeded to wash the feet of each disciple, and rebuked him who was unwilling to allow them to be washed, with the words, “Except I wash thee, thou hast no part with Me?”[John 13:8] Or how could He be called such who said, “I was amongst you, not as he that sitteth at meat, but as he that serveth?” And let any one show what were the falsehoods which He uttered, and let him point out what are great and what are small falsehoods, ...
Ante-Nicene Fathers, Volume 9, page 111, footnote 27 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIV. (HTML)
CCEL Footnote 3040 (In-Text, Margin)
... forth from the Father, and goeth unto God, rose from supper, and laid aside his [15] garments; and took a towel, and girded his waist, and poured water into a bason, and began to wash the feet of his disciples, and to wipe them with the towel wherewith [16] his waist was girded. And when he came to Simon Cephas, Simon said unto [17] him, Dost thou, my Lord, wash for me my feet? Jesus answered and said unto [18] him, What I do, now thou knowest not; but afterwards thou shalt learn.[John 13:8] Simon said unto him, Thou shalt never wash for me my feet. Jesus said unto him, If I [19] wash thee not, thou hast no part with me. Simon Cephas said unto him, Then, my [20] Lord, wash not for me my feet alone, but my hands also and my head. Jesus ...
Ante-Nicene Fathers, Volume 9, page 408, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
How Jesus Knew the Powers, Better or Worse, Which Reside in Man. (HTML)
... who reproved and judged by prophesying, and who brought to the light the secret things of the hearts of those whom the Spirit suggested to them to be thus dealt with. The words, “He knew what was in man,” could also be taken as referring to the powers, better or worse, which work in men. For if any one gives place to the devil, Satan enters into him; thus did Judas give place, and thus did the devil put it in his heart to betray Jesus, and “after the sop,” therefore, “the devil entered into him.”[John 13:2-27] But if any one gives place to God, he becomes blessed; for blessed is the man whose help is from God, and the ascent is in his heart from God. Thou knowest what is in man, Thou who knowest all things, O Son of God. And now that our tenth book has ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 429, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of Holy Virginity. (HTML)
Section 32 (HTML)
CCEL Footnote 2115 (In-Text, Margin)
... unto death, even the death of the Cross, than with proud desire demand to be preferred to the rest; what did He show, save, that He would be a bestower of exaltation upon them, who should first follow Him as a teacher of humility? And now, in that, when about to go forth unto His Passion, He washed the feet of His disciples, and most openly taught them to do for their fellow-disciples and fellow-servants this, which He their Lord and Master had done for them; how greatly did He commend humility?[John 13:1-17] And in order to commend this He chose also that time, wherein they were looking on Him, as immediately about to die, with great longing; assuredly about to retain in their memory this especially, which their Master, Whom they were to imitate, had ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 457, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCIII (HTML)
CCEL Footnote 4348 (In-Text, Margin)
... himself before, placeth something before himself, wherewith he is girded; whence it is said, He girded Himself before with a towel, and began to wash the disciples’ feet. Because He was humble when He girded Himself with a towel. He washed the feet of His own disciples. But all strength is in humility: because all pride is fragile: therefore when He was speaking of strength, he added, “He is girded:” that thou mayest remember how thy God was girded in humility, when He washed His disciples’ feet.[John 13:4-15] …After He had washed their feet, again He sat down; He said unto them, “Ye call me Lord and Master: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; how ought ye also to do to one another’s feet?” If therefore ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 95, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Preface. (HTML)
... the Lord stripping Himself of His garments, and girding Himself with a towel, pouring water into a basin, and washing the disciples’ feet. That heavenly dew was this water, this was foretold, namely, that the Lord Jesus Christ would wash the feet of His disciples in that heavenly dew. And now let the feet of our minds be stretched out. The Lord Jesus wills also to wash our feet, for He says, not to Peter alone, but to each of the faithful: “If I wash not thy feet thou wilt have no part with Me.”[John 13:8]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 321, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Mysteries. (HTML)
Chapter VI. Why they who come forth from the laver of baptism are anointed on the head; why, too, after baptism, their feet are washed, and what sins are remitted in each case. (HTML)
CCEL Footnote 2867 (In-Text, Margin)
31. You went up from the font; remember the Gospel lesson. For our Lord Jesus Christ in the Gospel washed the feet of His disciples. When He came to Simon Peter, Peter said: “Thou shalt never wash my feet.”[John 13:8] He did not perceive the mystery, and therefore he refused the service, for he thought that the humility of the servant would be injured, if he patiently allowed the Lord to minister to him. And the Lord answered him: “If I wash not thy feet, thou wilt have no part with Me.” Peter, hearing this, replies: “Lord, not my feet only, but also my hands and my head.” The Lord answered: “He that is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 334, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book I. (HTML)
Chapter VII. St. Ambrose, addressing Christ, complains of the Novatians, and shows that they have no part with Christ, Who wishes all men to be saved. (HTML)
32. And Thou indeed, O Lord, desirest that all should be healed, but all do not wish to be healed. Novatian wishes not, who thinks that he is whole. Thou, O Lord, sayest that Thou art sick, and feelest our infirmity in the least of us, saying: “I was sick and ye visited Me.” Novatian does not visit that least one in whom Thou desirest to be visited. Thou saidst to Peter when he excused himself from having his feet washed by Thee: “If I wash not thy feet, thou wilt have no part with Me.”[John 13:8] What fellowship, then, can they have with Thee, who receive not the keys of the kingdom of heaven, saying that they ought not to remit sins?
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 462, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter IX. How it is often better to break one's engagements than to fulfil them. (HTML)
And both these points are very clearly shown by the cases of S. Peter the Apostle and Herod. For the former, because he departed from his expressed determination which he had as it were confirmed with an oath saying “Thou shalt never wash my feet,”[John 13:8] gained an immortal partnership with Christ, whereas he would certainly have been cut off from the grace of this blessedness, if he had clung obstinately to his word. But the latter, by clinging to the pledge of his ill-considered oath, became the bloody murderer of the Lord’s forerunner, and through the vain fear of perjury plunged himself into condemnation and ...